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Energy and Evolution

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Energy and Evolution

Introduction

The aim of this wiki edit is to aid in answering the question;

"Is it possible for humanity to define, arrive at and sustain an ecological footprint that is within the Earth's carrying capacity and simultaneously improve people's quality of life in a way which is fair?"

To help answer this I am incorporating recent advancements in neuro-scientific and human evolutionary studies with the systemic imperatives of energy acquisition.

 

Evolutionary Psychology

Evolutionary Psychology is the study of human nature through the lens of our genetic heritage. Because it has in no small part developed from the field of Ethology, the study of animal behaviour, it has managed to avoid many of the political pitfalls found in conventional psychology and the social sciences in general (Buss, 2005). In the same way our physiology was shaped by life on the Savannah's of the Pleistocene, so to was our psychology. In fact, when it comes to the fundamentals, the acquisition of energy resources, evolution has been shaping our psychology because from localized famines to global extinction events, resource scarcity has occurred continuously since life first began. 

The Evolved Brain

The brain is not a general purpose problem solving machine but has evolved to be domain specific (Buss, 2005) or modular in form and function. This modularity is so specific that when a study of people were asked to think about killing an animal and later asked on killing a human, two different areas of the brain showed activity on an fMRI scanner (Konnor, 2003). This functional specialization has evolved because the brain is an adaptation executor reacting to environmental cues (Buss, 2005). Moreover, the brain is for all intents and purposes a meat computer (Hanson 2010).

The Importance of Energy

To remain dynamic all systems, which includes all living organisms and the societies they create, must have an energy throughput (Daly, 2004). Moreover, they attempt to maximize this throughput. Firstly, by maximizing energy input and secondly by increasing the efficiency of their internal processing. This is known as the Maximum Power Principle (Odum, 2007). This can be seen throughout all human societies, past and present, who attempt to maximize growth by exploiting natural capital and increase efficient throughput of that capital by the division of labour and formation of social hierarchies.

Evolved Adaptation-Cooperation

Humans are social animals with an innate sense of cooperation and altruistic tendencies which go beyond that of just helping related kin. This is because people who cooperated survived and left more descendants than those who did not (Hanson, 2011). We can cooperate on one level while competing on another. For example we cooperate with each other in the formation of our societies while at the same time compete for status because of the greater access to resources it provides us. One example of how humans work together is warfare, an intensely cooperative venture where one group coordinates their aggressive actions against another.

Evolved Adaptation-Warfare

Aggression is a means of co-opting the resources of others and can occur at the individual or group level (Buss, 2009). Warfare is exclusively a male affair and observed across cultures and throughout recorded history (Buss, 2009). That it is so prevalent suggests it is a successful evolutionary adaptation for the acquisition of resources and a strategy that will most likely raise its ugly head when resource scarcity environmental cues are perceived, then acted upon by the subconscious mind.

Evolved Adaptation- Dispersal

Another way in which a group can deal with scarce resources is dispersal, an evolved strategy that has also been observed in other social primates. A divide is created within the group along cultural, religious, ethnic lines etc. The dominant group then forces the rest to leave the immediate environment freeing up more local resources for themselves now there are less mouths to feed. The refugees are invariably forced into a worse environment which is often dangerous for their survival. For example, the Polynesian tradition of voyages of discovery where islands at carrying capacity forced groups of people to take up journeys by boat to find new land.

 Conclusion

The evolutionary influence on our psychology in relation to acquiring energy is very ancient. Because resource scarcity events are relatively common over time, this influence is reinforced on a regular basis. Human reaction to the perception of resource scarcity events such as the peaking in production of fossil fuels is highly likely to be subconscious/genetic rather than conscious/learned in response. Moreover, These innate responses are unlikely to be considered fair and in no way incorporate an abstract notion such as human rights, which is unique to our current society.

References

Buss D.M. (2005) The Handbook of Evolutionary Psychology, New Jersey, John Wiley & Sons

Buss D.M. (2009) Evolutionary Psychology, The New Science of the Mind, USA, Pearson Education, Inc

Daly H.E. (2004) Ecological Economics, Principles and Applications, USA, Island Press

Hanson J (2010)'The Brain is a Meat Computer'[online] http://tech.groups.yahoo.com/group/America2Point0/ message to America 2.0 forum

Hanson J (2011) From Capitalism to Democracy, [online] http://jayhanson.us/index.htm (Accessed 30, May 2011)

Konnor M (2003) The Tangled Wing, Biological Constraints on the Human Spirit, USA, Henry Holt & Company 

Odum H.T. (2007) Environment, Power and Society, New York, Columbia University

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Special Guest Speaker - Dr. Richard G. Wilkinson, Professor Emeritus of Social Epidemilogy

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Edited by Neal Grout, Saturday, 19 Mar 2011, 10:15

Abstract - Population health tends to be better in societies where income is more equally distributed.

Recent evidence suggests that many other social problems, including mental illness, violence, imprisonment, lack of trust, teenage births, obesity, drug abuse, and poor educational performance of schoolchildren, are also more common in more unequal societies. Differences in the prevalence of ill health and social problems between more and less equal societies seem to be large and to extend to the vast majority of the population.

After discussing the evidence and considering the overwhelming statistical correlation between income inequality and social ills, Wilkinson concludes that these relationships are likely to reflect a sensitivity of health and social problems to the scale of social stratification and status competition, underpinned by societal differences in material inequality.

http://www.fhs.sfu.ca/news/events/special-guest-speaker-dr.-richard-g.-wilkinson

 

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Dispersal Dynamics in Response to Scarce Resources

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Edited by Neal Grout, Saturday, 19 Feb 2011, 06:38
I was watching a program on National Geographic last month about a troop of monkeys who lived at a Hindu temple in India. I missed the start of the program so I'm not sure if the temple was dedicated to the animals or they had just decided to take up residence there but people who came to the temple often brought food for the monkeys.

There were 3 bathing pools in the temple and it was decided to close 2 down and drain them so they could be cleaned. This meant that only one gate to the temple would remain open and there would be a reduced amount of visitors allowed in.

Within a couple of days of the visitor numbers being reduced and less food being brought in for the monkeys the troop of about 80 split into two equal sized groups. The first group lead by the original matriarch, her family and other monkeys of appropriate size and status forced the other group to split off by attacking them and then took up a position by the only open gate to aquisition the food that was still comming in.

The splinter group made up of mostly smaller monkeys were not allowed to come near the open gate and within a day were forced to move from the temple to the nearby town in search of food. This was a high risk strategy because danger of injury or being caught was increased.

What can we expect from humans once needed resources become scarce? Will we sit back and do without or try to aquisition more for ourselves by creating divisions along cultural, ethnic and religious lines?
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Quote of the Day

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Edited by Neal Grout, Tuesday, 5 Apr 2011, 17:36
"People have a genetically programmed sense of fairness. This means we are wired
for cooperation and egalitarianism as much as we are wired for violence and
competition. The environment determines which behavior will be expressed. This
also means that humans are not naturally predisposed toward capitalism. People
only accept capitalism so long as they think it's fair - that's where economics
comes in to play."

Patrick McCleary
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Environmental Insanity

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“The human mind is a product of the Pleistocene age, shaped by wildness that has all but disappeared. If we complete the destruction of nature, we will have succeeded in cutting ourselves off from the source of sanity itself.”

David Orr

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Bottleneck

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"The underlying problem is that we didn't evolve to avoid population
bottlenecks -- we evolved to profit by them.

Garrett Hardin wrote The Tragedy of the Commons back on the 60's. In the 40
years since it was written, millions (my guess) of students and researchers
have read and cited that paper. Nevertheless, the destruction of the
commons continues apace... We have no "avoid population bottlenecks" genes.

Evolution theory and history tell us that we will do nothing to avoid the
bottleneck and then fight to the death over the last of the resources".

Jay Hanson
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