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Jim McCrory

The Man from Ghana and the Spark of Life

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The Man from Ghana and the Spark of Life

“He himself gives everyone life and breath and everything else.” — Acts 17:25

Today, quite by chance, I briefly met a man from Ghana in a supermarket. It was an ordinary encounter, but afterwards it prompted me to explore something of the languages and thought of Ghana. In doing so, I came across an Akan word that arrested me: kra.

Kra is sometimes translated as “soul,” “life-force,” or “divine spark,” though none quite captures its meaning. In traditional Akan thought it is associated with the life-principle received from God, Nyame, and with a person’s destiny. What struck me was the implication that life is not simply something we possess, but something we have received.

We speak naturally of “my life,” yet life is unlike almost anything else we call ours. I did not acquire it, construct myself, or choose to exist. Before I could possess anything, understand anything or make a single choice, I was already alive. There is something humbling in that. Life is less a possession than an entrustment.

This brought me back to a question raised by the scientist James Tour. Imagine a living cell being studied in a laboratory. Suddenly it dies. Much of its physical substance remains: the molecules and structures have not simply vanished. Yet an unmistakable boundary has been crossed. A moment ago it was alive; now it is not. What has been lost?

Biology can describe what fails when a cell dies, and kra should not be mistaken for a scientific explanation. Yet the two perspectives bring us to an intriguing threshold. Science can investigate the mechanisms of living things with astonishing precision, while the transition from life to death still confronts us with the deeper question of what it means for anything to be alive at all.

With a human being the question becomes more intimate. We are cells, organs, proteins, electrical impulses and intricate chemistry, but we are also beings who love, remember, hope, suffer, create and ask what our lives mean. The machinery is extraordinary, but so is the person whose machinery it is.

That is what I found so compelling in kra. It changed the grammar of the question for me. Instead of simply saying, “I have a life,” I found myself thinking, “I have been given life.” And if life is given and the question is not only what I will get from it, but what I will do with what has been entrusted to me. Consider Psalm 15.

Strangely, all of this began with two people briefly crossing paths in a supermarket. He went his way and I went mine, but the encounter led me to an African word, from that word to a scientist’s question, and from that question to an ancient biblical claim: life is something we receive before it is ever something we possess.

I did not make myself alive. I found myself alive. And that is wonder enough to begin with.

 

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Jim McCrory

The One Who Began the Clock Ticking  

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The One Who Began the Clock Ticking

 

If you have been reading the earlier blogs, you may remember our reflections on the Fibonacci sequence—the remarkable mathematical patterns found throughout nature, from flowers and pinecones to the spirals of a pineapple.

You may also have encountered the Anthropic Principle: the observation that the universe appears to possess an extraordinarily precise set of conditions that allow life to exist at all. Then there is the moral law, that persistent sense that some things are genuinely right or wrong, regardless of what we might personally prefer. Try it out the next time you skip the queue in the supermarket.  

Taken together, these things raise an intriguing reality: perhaps we are more than a chance collection of molecules, pirouetting obediently to our DNA. Behind the mathematics, the finely balanced universe and our strange awareness of good and evil lies something deeper.

And that brings us to the larger question: Who is the Designer?

In Exodus 3:14, God makes one of the most astonishing statements in Scripture:

God said to Moses, “I AM WHO I AM.”

There is something breath-taking in those few words. God does not define Himself by reference to anything else. Everything else has existence; God simply is. It is a small but extraordinary doorway into the Christian understanding of God as the ground and source of all being.

The same thought appears in the opening words of Genesis:

“In the beginning God created the heavens and the earth.” — Genesis 1:1

Before matter, before human history, before the first ticking of any cosmic clock—God. The Bible begins without attempting to explain God's origin because creation has a beginning; the Creator does not.

Yet Scripture takes us somewhere even more remarkable. David looks into the vastness of the heavens and asks:

“What is man that You are mindful of him, or the son of man that You care for him?” — Psalm 8:4

This question gets me every time. David looks into that immense night sky and encounters a beautiful paradox. Against the scale of the universe, we appear almost unimaginably small, and yet we are told that we matter profoundly to God.

Christianity does not ask us to pretend that humanity is physically impressive beside galaxies and stars. It makes the far stranger claim that we are personally significant to their Creator.

David could scarcely get his head around it. I am not sure we can either.

And this takes us back to yesterday's blog, where I invited you to do something wonderfully simple: come and sit with the Creator.

Ask for knowledge. Ask for guidance. Ask for wisdom. Bring Him the questions that trouble you and the questions you are almost afraid to ask. Come sincerely, humbly and with deep respect.

Then listen.

For if the God who set the universe in motion is also the God who is mindful of you, it is conceivable that the greatest discovery is not simply that there may be a Designer behind creation.

It is that the Designer may want you to know Him.

 

 

Note: Scripture quotations: Berean Standard Bible (BSB), Public Domain.

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Jim McCrory

Come Sit With the Creator For a While

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Edited by Jim McCrory, Sunday 30 August 2026 at 09:14

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Come Sit With the Creator For a While

Sometime back in the fourth century, a troubled man sat weeping in a garden in Milan. His name was Augustine, and although he would eventually become one of the most influential Christian thinkers in history, at that moment he was simply a man in turmoil, painfully aware of the distance between the life he was living and the life he knew he ought to live.

Then, from a nearby house, he heard the voice of a child repeating a little refrain:

Tolle, lege. Tolle, lege.

“Take up and read. Take up and read.”

Augustine later described the moment in his Confessions. He took the words as an instruction, picked up the Scriptures, and read. What he encountered there became part of the great turning point of his life.

There is something wonderfully simple about those words.

Take up and read.

If you have never read the Bible, or have not opened one for many years, I would like to offer you that same invitation. Not an invitation to understand everything at once, to become religious, or even to settle beforehand what you believe about God. Just take it up and read.

We sometimes imagine the Bible as a distant book: ancient, formidable, filled with unfamiliar names, difficult passages and ideas belonging to another age. Yet the Bible says something rather different about itself:

“Assuredly the word is exceedingly close to you—even in your mouth and your heart—so that you might do it.”

—Deuteronomy 30:14 NKJV

I love that expression: exceedingly close to you.

That is increasingly how I have come to think about the Bible. Not merely as a book to be studied, though it certainly rewards study, but as something close enough to enter the ordinary circumstances of a human life.

In my quiet hours, when I sit with the Bible, my prayer is often very simple: Father, what do you have for me today?

Sometimes I need direction. Sometimes discipline. There are aspects of my personality that still need changing, and occasions when I need the uncomfortable honesty of Scripture rather than reassurance. At other times I come carrying a fear, a disappointment, or something I cannot resolve. I read, and sooner or later a sentence seems to arrest me. I stop. Read it again. Sit with it.

And there it is.

For me, this is not merely an interesting thought from an ancient writer. I receive it as communication from God, meeting me in the circumstances of my life.

Cancer medication sometimes has me awake during the night. Oddly enough, I have come to treasure some of those hours. The house is still, the world seems to have withdrawn for a while, and there is time to read without interruption.

Early this morning, my attention settled on a verse in Psalm 118:

“I called on the LORD in distress;
The LORD answered me and set me in a broad place.”

—Psalm 118:5 NKJV

I stayed there for a while.

Life has many ways of hemming us in. Illness can do it. So can fear. There are pressures outside our control: the unkindness of others, slander and gossip, unhappy relationships, financial worries, loneliness, uncertainty about the future. Then there are the pressures within us, those private struggles that other people may know nothing about.

The writer of the psalm knew that feeling.

The Hebrew language behind his words makes the image especially vivid. The word associated with his distress carries the idea of narrowness or confinement—a tight place, somewhere you can hardly move.

Then comes the answer.

The Hebrew word merḥāḇ means breadth, spaciousness, room.

The movement of the verse is therefore almost physical. The psalmist cries to God from the narrow place, and God answers him in spaciousness.

From confinement into room.

I find that image beautiful because God does not always remove the circumstance that confines us. Some things cannot simply be wished away. I still have cancer. A broken relationship may still be broken tomorrow. Someone who has treated us badly may never apologize. Grief does not obey a timetable.

And yet, in circumstances that have not changed, something within us can.

The walls no longer seem quite so close.

There is room to breathe.

That morning the verse was no longer simply something written by a Hebrew poet thousands of years ago. It had reached across those centuries and entered a quiet room where one man happened to be awake because of his medication.

“The word is exceedingly close to you.”

I thought again of Augustine in his garden and that child’s strange little song drifting over the wall.

Take up and read.

You do not need to approach the Bible with someone else’s certainty. You can bring your questions with you. Bring your doubts too, if you have them. Bring your disappointments, your curiosity, your objections, your hopes, and all the untidy pieces of being human. The Bible is remarkably unafraid of such things. Its pages are populated by frightened people and courageous people, doubters and believers, failures and saints, kings and prisoners, grieving mothers, angry prophets, bewildered disciples and people desperately looking for a way home.

So if there is a Bible somewhere in your house, take it down.

Open it.

You might begin with one of the Gospels and meet Jesus through the recollections of those who knew him. Or begin with the Psalms, where almost every human emotion eventually finds a voice. Do not worry about how much you read. A few verses may be enough.

And before you begin, you might even try the little prayer I use in those quiet hours:

Father, what do you have for me?

Then take up and read.

The book that seems so ancient may turn out to be exceedingly close.

Note

Are you a regular visitor or a new visitor? If so, please drop me a note in private and tell me what articles have appealed to you. You can reach me at JimAlba@proton.me

Scripture quotations marked NKJV are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

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