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Victoria Hewitt

Models of Reflection and Maps of the World

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Edited by Victoria Hewitt, Thursday, 25 Feb 2016, 18:29
The mere fact that there are so many models to help us become more reflective is a reminder of that the seemingly simple process of reflection is anything but.  To become a reflective learner you have to access deeper levels of meaning than may be superficially evident.  This involves tapping into our beliefs, motivations, values and expectations - and sometimes the experiences don't "fit" with all or any of these.  It's not easy to accept this, so it's unsurprising that reflection can be a difficult, sometimes even painful, process.  Hence the existence of so many models to guide us.

Boud's model gives an overview of the concept that the transfer of learning between contexts is not possible unless the learner has first reflected upon the process.  It doesn't help us understand what reflection "looks" like, how it operates and what it consists of. Driscoll proposes a similarly simple model, which can be readily applied to many contexts, including clinical audit, process improvement, even military appraisal - as well as education and continuous professional development.  But the problem with these models, in my opinion, is that they over-simplify the complexity of reflective learning. 

Gibbs' acknowledges that feelings influence the way be translate our experiences into practice.  A experience which evokes unpleasant emotions may equally lead to avoidance or the determination to overcome the obstacle concerned, for example.  This illustrates well how individuals may respond differently to the same situation, due to our different values, beliefs and motivations, shaped by our previous experiences, societal expectations and cultural norms.

But Gibbs doesn't ask us to really question what makes us tick.  In trying to make sense of the world, we draw conclusions about the evidence we have mentally processed (Schon, 1983).  The more information we have about something the more precise the image becomes.  And this, to me, is what reflective learning means.  That is why I like the Atkins and Murphy (1993) model best of all.  It asks you to articulate an awareness of the situation and evaluate the relevance of your knowledge and feelings.  In other words, are your assumptions valid?  Are they helping or hindering?  Learning resides within these cognitive or emotional "gaps".  This reminded me of though diaries used in cognitive behavioural therapy (CBT), where the aim is to learn new thinking habits.  Indeed, there could even be an additional column added to the thought diary, asking the user to describe what they have learned from the so-called trigger event.

Reflective learning takes time and concentration.  It needs to be maintained regularly and continuously.  In my opinion, overly simplistic models won't achieve deep learning but will still achieve some element of learning through reflection.  But if you really want to navigate the new terrain of learning you need to make sure your internal map is constantly updated and still fit-for-purpose.

References:
Atkins, S. and Murphy, K. (1993) ‘Reflection: a review of the literature’, Journal of Advanced Nursing, vol. 18, pp. 1188–1192.

Schon, D. (1983) The reflective practitioner: How professionals think in action, London, TempleSmith.Schon, D. (1983) The reflective practitioner: How professionals think in action, London, TempleSmith.

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Alan Clarke

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Hi Victoria

Enjoyed reading your thoughts - good insight into the nature of reflection - I do agree with your conclusion

Cheers

Alan

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Reflection-in-Action

Hi Victoria,

I think the really important insight in Schon is the distinction between reflection-on-action, which is nearer to Gibb and the other models and reflection-in-action. The latter is an element that occurs as part of the dynamic of the process of practice and the agency that shapes and re-shapes it during the process of its implementation.

I always used to feel, when I was a social work practitioner, that the two were intimately related and reflection-in-action was impossible without the ability to internalise the more dialogic processes of reflection-on-action by continual practice. Ass a social work teacher I tried to ensure every piece of learning reflected on case work examples, often multiple different ones. 

I was trying to spell out to myself too why I agreed with you about the importance of the passive connection to vulnerability as a concomitant of action. This is where I got to .... I think reflection-in-action is the 'touchy-feely' process turned into a cognitive process - a process that makes sense of a 'gut instinct' and turns it into thought and even thought about thought. When decisions are made in the moment and may be irreversible (true of doctors and some social work). Professional practice without such a process would be very dangerous practice because fundamental decisions cannot exclude the evidence of sense and emotional perception and their reach into precognition. 

After all that, I come round to saying that - as usual, I agree with you.

All the best

Steve