Edited by Richie Cuthbertson, Saturday, 1 Oct 2022, 14:00
‘Having abandoned wrong livelihood, one continues to make one’s living with right livelihood.’
This is the fifth factor of the noble eightfold path. It is about how we make an income or get food and shelter in this world. Our career.
In the context of the noble eightfold path we aspire towards a livelihood that causes as little harm as possible to ourselves and other beings.
Becoming a Buddhist monk or nun is one way to practise right livelihood. Remembering that the Buddha left the household life, turned his back on being a wealthy prince, shaved his head and beard and went forth into homelessness, begging, wearing rags for robes. He was dependent on the generosity of others to get his food. This way of living goes against the grain of the world, but the spiritual life is unworldly. And showing generosity to one who is on the spiritual path or at any stage of enlightenment creates good kamma (beneficial consequences) for the giver. Which will return to bless them both in this present life and future ones.
But there is nothing wrong with being a lay follower either, the monk’s life is not for everyone, and one can still reach advanced stages of enlightenment as a householder.
When it comes to work and how we conduct our business in the world. We must try to cause as little harm as possible to other beings, and to ourselves. So careers that deal in weapons, poisons, violence, deceit, stealing, polluting, killing, misinformation, exploiting other beings and harming them, are bad career choices.
Always remember as well that you are a being and you matter too, just as much as any other being does. So one should be kind to oneself, and take care not to strain the mind by working long hours. One should not be taken advantage of by an employer, one does not have to be treated like a factory farmed human. One is not a slave to money, to the economy, to a nation, or to any being.
Our time is valuable and we should spend it wisely. We should be calm, dignified, and composed in our dealings with the world whether we are rich or poor, and not allow ourselves to be mistreated by anyone; and in turn we should not mistreat other beings.
In our world of work we should show kindness and friendship to others, but that does not make us a door mat, we assert our boundaries, in a non-hostile way, coming from a place of peace and friendliness. One does not cut short on morals or the spiritual life to please a boss or work colleagues.
We should make time for the other aspects of our life, especially when it comes to the practise of meditation and the development of the spiritual path. There will at times be the need for solitude, to seclude oneself from the world and the energies of others, to retreat and focus on one’s own emotional and spiritual development, which should be prioritised above all else. Above our career. A career is transient and will one day end, but our spiritual development remains and carries over into old age and our next existence.
Right livelihood can also be thought of as right lifestyle. As some people may be retired and out of work for different reasons. In this instance, one should make good use of the time one has and focus on one’s inner development and spiritual progress. Aspiring to live a peaceful lifestyle that causes as little harm as possible to oneself and other beings.
To accomplish this it helps to reflect on the reality of death frequently, to practise the remembrance of it as often as possible. Because death helps energise and motivate us to practise the noble eightfold path and the spiritual life. It reminds us of what is important. Death is universal and comes for all beings, even enlightened ones, and it can come at any moment. We don’t know when it will pay us a visit. Beings in this world die both young and old, across all species of life, and it is normal. The body is fated to one day become a decomposing corpse, (or ashes if cremated,) and the Earth will reclaim it. The body does not belong to us, it is on loan, and will be returned to the elements one day. We borrow these bodies for a brief time, so we should use them wisely.
It is good to remember this, not out of morbidity or in a depressed way. Not out of fear. But in a calm lucid serene way. Making peace with the fact.
Losing attachment to the body now is like making a wise chess move in anticipation of the future. Because whether any of us likes it or not the body does change, it ages, gets sick, loses strength and abilities, gets weak, and eventually dies. Even if you are the most beautiful and talented being in the world, that beauty will not last, that talent will fade, abilities become disabilities. You have no control over any of it. The body came into being and grows and ages all by itself, and so do other people’s bodies.
By losing attachment to the body now, you save yourself a whole bunch of suffering in the future when the inevitable happens. It also saves you a whole bunch of suffering now, because much of our world is caught up in the body. What it looks like, how strong and healthy it is, how smart it is. It causes us so much anxiety, lust, misery, delusion and mental illness. To no longer be caught up in all that is a relief to the mind.
It doesn’t mean one doesn’t take care of the body though. One looks after the body, feels compassion for it and sees to its needs as well as one can. One tries to keep it alive as long as possible, it is our vehicle to enlightenment after all. It is through the body we can realise the end of suffering, stress, and craving, and liberate the mind permanently from the defilements of greed, hatred, and delusion. But one does so without clinging to the body, knowing it is transient and fated to die.
Death will separate us from all that we hold dear. All that is beloved and pleasing to us will become otherwise. We cannot take our body, any of our friends, family, or material possessions with us when we die. It is a journey to a far place we must take alone. The only thing we take with us are our acts of generosity, kindness, and clarity. These are the friends that greet us on the other side and help us both in this life and in the next one to come; in whatever world that may be, there are so many different worlds.
Mindfulness of death (Maraṇasati) helps us remember what is important in life, that the clock is ticking and to use our time wisely.
Right Livelihood
‘Having abandoned wrong livelihood, one continues to make one’s living with right livelihood.’
This is the fifth factor of the noble eightfold path. It is about how we make an income or get food and shelter in this world. Our career.
In the context of the noble eightfold path we aspire towards a livelihood that causes as little harm as possible to ourselves and other beings.
Becoming a Buddhist monk or nun is one way to practise right livelihood. Remembering that the Buddha left the household life, turned his back on being a wealthy prince, shaved his head and beard and went forth into homelessness, begging, wearing rags for robes. He was dependent on the generosity of others to get his food. This way of living goes against the grain of the world, but the spiritual life is unworldly. And showing generosity to one who is on the spiritual path or at any stage of enlightenment creates good kamma (beneficial consequences) for the giver. Which will return to bless them both in this present life and future ones.
But there is nothing wrong with being a lay follower either, the monk’s life is not for everyone, and one can still reach advanced stages of enlightenment as a householder.
When it comes to work and how we conduct our business in the world. We must try to cause as little harm as possible to other beings, and to ourselves. So careers that deal in weapons, poisons, violence, deceit, stealing, polluting, killing, misinformation, exploiting other beings and harming them, are bad career choices.
Always remember as well that you are a being and you matter too, just as much as any other being does. So one should be kind to oneself, and take care not to strain the mind by working long hours. One should not be taken advantage of by an employer, one does not have to be treated like a factory farmed human. One is not a slave to money, to the economy, to a nation, or to any being.
Our time is valuable and we should spend it wisely. We should be calm, dignified, and composed in our dealings with the world whether we are rich or poor, and not allow ourselves to be mistreated by anyone; and in turn we should not mistreat other beings.
In our world of work we should show kindness and friendship to others, but that does not make us a door mat, we assert our boundaries, in a non-hostile way, coming from a place of peace and friendliness. One does not cut short on morals or the spiritual life to please a boss or work colleagues.
We should make time for the other aspects of our life, especially when it comes to the practise of meditation and the development of the spiritual path. There will at times be the need for solitude, to seclude oneself from the world and the energies of others, to retreat and focus on one’s own emotional and spiritual development, which should be prioritised above all else. Above our career. A career is transient and will one day end, but our spiritual development remains and carries over into old age and our next existence.
Right livelihood can also be thought of as right lifestyle. As some people may be retired and out of work for different reasons. In this instance, one should make good use of the time one has and focus on one’s inner development and spiritual progress. Aspiring to live a peaceful lifestyle that causes as little harm as possible to oneself and other beings.
To accomplish this it helps to reflect on the reality of death frequently, to practise the remembrance of it as often as possible. Because death helps energise and motivate us to practise the noble eightfold path and the spiritual life. It reminds us of what is important. Death is universal and comes for all beings, even enlightened ones, and it can come at any moment. We don’t know when it will pay us a visit. Beings in this world die both young and old, across all species of life, and it is normal. The body is fated to one day become a decomposing corpse, (or ashes if cremated,) and the Earth will reclaim it. The body does not belong to us, it is on loan, and will be returned to the elements one day. We borrow these bodies for a brief time, so we should use them wisely.
It is good to remember this, not out of morbidity or in a depressed way. Not out of fear. But in a calm lucid serene way. Making peace with the fact.
Losing attachment to the body now is like making a wise chess move in anticipation of the future. Because whether any of us likes it or not the body does change, it ages, gets sick, loses strength and abilities, gets weak, and eventually dies. Even if you are the most beautiful and talented being in the world, that beauty will not last, that talent will fade, abilities become disabilities. You have no control over any of it. The body came into being and grows and ages all by itself, and so do other people’s bodies.
By losing attachment to the body now, you save yourself a whole bunch of suffering in the future when the inevitable happens. It also saves you a whole bunch of suffering now, because much of our world is caught up in the body. What it looks like, how strong and healthy it is, how smart it is. It causes us so much anxiety, lust, misery, delusion and mental illness. To no longer be caught up in all that is a relief to the mind.
It doesn’t mean one doesn’t take care of the body though. One looks after the body, feels compassion for it and sees to its needs as well as one can. One tries to keep it alive as long as possible, it is our vehicle to enlightenment after all. It is through the body we can realise the end of suffering, stress, and craving, and liberate the mind permanently from the defilements of greed, hatred, and delusion. But one does so without clinging to the body, knowing it is transient and fated to die.
Death will separate us from all that we hold dear. All that is beloved and pleasing to us will become otherwise. We cannot take our body, any of our friends, family, or material possessions with us when we die. It is a journey to a far place we must take alone. The only thing we take with us are our acts of generosity, kindness, and clarity. These are the friends that greet us on the other side and help us both in this life and in the next one to come; in whatever world that may be, there are so many different worlds.
Mindfulness of death (Maraṇasati) helps us remember what is important in life, that the clock is ticking and to use our time wisely.