
Gouache on paper 20x30cm

Gouache on paper 20x30cm

Gouache on paper 40x50cm
‘When a man returns safely after a long time spent abroad, family, friends, and loved ones celebrate his return.
Just so, when one who has done good goes from this world to the next, their good deeds receive them there, as family welcomes home one they love.’
The Dhammapada (dhp 209-220)

Gouache on paper 30x40cm

Gouache on paper 30x40cm

Gouache on paper 30x40cm

Gouache on paper 20x30cm

Gouache on paper 30x40cm
Fear has been coming up a lot in meditation lately. An almost constant state of 'fight or flight' coupled with fatigue. It's an unpleasant feeling. I am training myself to work with it via the body. I use mindfulness of the breath to move attention away from thoughts, and connect with fear as it feels from within the body. Then working with the breath and the energy to bring it into a state of balance.
If I get it right, the body and mind feels light and free, like a great weight has been lifted. I don't always get it right though; but at the very least, just having something to practise can be helpful.

Gouache on paper 20x30cm

Gouache on paper 30x40cm

Gouache on paper 30x40cm
I still get angry. I got angry only yesterday.
Even though anger feels unpleasant. This doesn’t always make it easy to resist. And against my better judgement I do get angry, I wish I didn't. I don't like getting angry, and like Dr. David Banner you wouldn't like me when I'm angry.
It's hard sometimes. Money is stressful. Things keep breaking down and need fixing, and it’s expensive and tiring to deal with.
I don't always feel friendly. I find it impossible to be friendly all the time.
Equanimity can be challenging too, especially when dealing with others. I can't always get away from people and what they want, and they can be quite demanding at times.
I do still get angry, I wish I didn’t. I keep practising to abandon it, and one day I will be free of it.
I am devoted to the spiritual path, but I don't always find it easy. I keep trying. I want to give up, but I keep trying, despite my failings, I persevere.
Having to deal with others is tiring. I don't think I can spiritually grow whilst having to deal with other humans and what they want. What other humans want, is often not what I want. At least, not anymore.
At times, I long to be completely alone. I find it much easier to practice spirituality when I’m in solitude. Having to deal with other people feels like torture sometimes.
I don’t have the same bother when dealing with animals. Animals are less judgemental, less demanding, and they don’t care for money, they are not as complicated as humans and much easier to share my space with.
Sometimes it feels like humans care more about money and economics than they do about the other living beings who inhabit this planet.

Gouache on paper 20x30cm

Gouache on paper 20x30cm
It starts with suffering.
It is dissatisfaction, stress, sorrow, bewilderment which causes a feeling of samvega to arise (Samvega is a Pali word that means spiritual urgency).
The spiritual seeker is then confronted with many different paths. Paths that claim to be the truth and the way out of suffering, but which one do they choose?
After some careful deliberation they resolve to try out a path. This requires faith as they have not yet realised the truth for themselves.
Faith becomes joy. Finding a path of practice brings hope, and joy arises from giving up worldly anxieties.
Joy then settles into a peaceful contentment and an inner happiness which is independent of worldly conditions.
This then leads to samadhi. Unification of mind. Which brings balance and clarity. Samadhi focuses and steadies the mind so it can see clearly and know the truth for itself.
From that clear-seeing, insight arises.
If it's the right insight it will lead to the deathless and the end of sorrow.
It is hard changing the way I talk to myself. It does work, but it can be challenging at times.
It's helpful to find a way to pause the inner monologue, so I can step back from it, reflect on it and then practise narrating things in a different way, which can help change my perceptions of things.
Sankaras are moral choices, intentions, the tendencies of the mind, the inner volitions, that produce our karma (our speech and action).
When intentions are driven by craving and ignorance, they produce Samsara.
As beings become less ignorant of their intentions they can learn how to change them to something more helpful, which in turn changes their karma.
It takes time, and one will fail over and over again. I certainly do, I'm no angel. But I am learning that that is part of the training too, learning how to fail well, with wisdom (-:
Trying not to be so hard on myself when I don't always get it right. To experiment and play, investigate. To become a friend to myself instead of a horrible boss. Training myself to see the mind as a team, and to be compassionate and friendly towards it instead of bossy.
Training the mind is like when one learns to paint, or to make music, or learns a sport, or learns to ride a bike. Effort is needed at first, but the effort is something we already know about, it comes naturally to us. We use it without thinking when we learn a new skill.
I am concentrating mainly on learning to calm the mind at the moment. Developing serenity practices that help quieten the thought energies and bring the mind to stillness and balance. These are also samadhi practises. I find these practises very challenging at times, but they are very helpful and worth the time spent learning them.

Gouache on paper
4 x 6 inches (postcard)
I give up trying to be perfect.
To be anyone actually. It's rather tiring and burdensome.
I release the mind from its self-imposed burdens.
Then joy arises like the beautiful scent of a flower.
Or like a clear fountain of water, a wellspring I forgot was there.
Could this be the way to samadhi?
A way to cross the flood without straining and without halting?
Without grasping.

Gouache on canvas 20x30cm
I find the Buddha’s teachings hard to live up to, but I keep trying. Sometimes I feel so angry and I can get hateful. I can get extremely agitated and stressed out.
I try to practise the teachings on right effort but there are days like today where I seem to completely fail. Willpower by itself isn't enough.
My moods change like the wind. I can wake up with completely different neurochemistry than when I went to sleep. The anger within can feel overwhelming at times.
I seem to be different to other people. I have a mood disorder and it feels very physical to me, it's not just something in the mind, it feels like a physical problem with the brain.
I am having a break from listening to or reading about Dhamma at the moment, as I just can’t live up to what the teachers are saying. I'm grateful for what I've learnt from them, but it’s starting to stress me out now, I try to follow their advice and I can’t seem to be able to, no matter how hard I try, I still get angry.
I won't give up though, I will persevere, I just wanted to write this in case it helps someone else out there who struggles like I do.
I'm not perfect, I'm a lousy Buddhist if I'm honest, but I keep trying.
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