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Martin Cadwell

What is the difference between predatory pricing and price discrimination?

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Predatory, First, Second, and Third degree Discrimination


First, let us start with a similarity between 'Predatory Pricing' and 'Price Discrimination . More specifically, predatory pricing and first degree price discrimination: both of these methods of pricing belong to a monopolistic business. Predatory pricing is the lowering of prices by a company specifically to put rival firms out of business. By eliminating the competition, the company edges closer to becoming a monopoly. At which point, the business can exercise first degree price discrimination. Both of these methods are illegal in most countries around the world, except when a natural monopoly exists. In the UK there is a board of scrutineers that monitor natural monopolies, such as water suppliers and electricity providers.


It is in the edging away from illegality that a business using a price discrimination method fabricates its good intentions and takes advantage of an hegemony of blind social acceptability, sometimes they do this with an arrogant attitude of moralistic virtue. This is borne out by fooling the unwary shopper, who is focusing exclusively on saving money because they have a tight food budget, into believing that the shop they are in, provides good value products.


Second degree price discrimination is when customers are given a discount for buying in bulk, compared to buying only single items. The business benefits from economies of scale. The offer of 'Buy one get one free' is an example of second degree price discrimination given to, usually FMCG, customers.


Peak-time fares is another example of second degree price discrimination. Many commuters on a train may readily agree with a price hike on their fare, such as a 'peak time' fare, if it keeps the 'riff-raff' day tripper tourist off 'their' train and out of 'their' space. Yet, there is no kindly intention towards the commuter from the train service provider; immediately following the 'peak-time' period the next train has a higher fare than the one after that, in the form of a gradation of prices. So, the rail traveller who is not a commuter, yet needs to arrive at a destination, such as an airport for a flight to a marvelous holiday destination, must pay a higher fee to travel with the silent commuter. "Good luck with having a conversation with THEM, you deliriously happy people who are forced to travel with miserable people, slumped in a downward spiral of ovine boredom"; and you're paying a premium for it too!


And the worst of all, is third degree price discrimination - discounts given to people who have either a particular social position (students, who are supposedly clever, poor people) or the elderly. We should bear in mind that discounts given to the elderly, as can be found in the UK's fish and chip shops as 'OAP (old age pensioner) prices', are 'sailing close to the shore on a leeward wind' when assuming that elderly people are necessarily invalids and cannot, or do not work, or receive a handsome pension. In the UK, there are strong laws that encompass age discrimination, particularly when applied to employment 1.

So far then, there is little ethical difference between predatory pricing and price discrimination. However, we only have to combine the words 'predatory' and 'discrimination' in a sentence to see a semblance of connectivity. A predatory creature engages in discrimination when choosing which prey to feed on.


The clear difference then is that predatory pricing is illegal, but is difficult to prove if a business says it is setting 'competitive' pricing which may utilise second and third degree discrimination, whereas price discrimination could be illegal, but generally isn't, if it is not used with an intention to destroy competitors to such an extent as to create a monopolistic entity which intends to later become a 'price-maker' in its chosen market.

Predatory pricing comes from a position of ill-intent, and price discrimination, comes from a position of no morals, but hides behind a shroud of good intention which is really market-driven. In the case of the 'peak-time' rail traveller, they don't really have a lot of choice except to use a train to get to work (close to the existence of a monopoly); and in the case of the student and OAP discounts (an example of third-degree price discrimination) a push-marketing strategy exists in that the fish and chip shop, in the earlier example, wants to draw in more customers because the supply is already there (raw potatoes and fish, and oil that is already heated and therefore has no further cost applied to it).


We are all horrified by the crassness of a business when an announcement is made by that business that any third degree price discrimination they utilise is in the guise, and part, of their Corporate Social Responsibility – cheap fish and chips for captive elderly people who find it difficult to travel elsewhere for fast-food.


1 It is actually illegal, in the UK, for a potential employer to ask the job applicant's age. Only when a firm and valid offer of employ is made can the employer know the candidates age. (2020)


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Martin Cadwell

Producers and Social Learning

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Edited by Martin Cadwell, Sunday, 16 Feb 2025, 15:00

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Marketing and beavers

Producers are people, businesses and organisations that make things. In a supply chain these things are called goods. However, it is possible to produce a result without there being anything tangible such as by providing a service, which could even avoid a reciprocal service, monetary remuneration, or other recompense. Hence it is possible to produce an idea, concept, hypothesis or theory. It is possible to produce a flood that damages an area or property. These ideas and calamities are causes of an effect that are the kernels of demand in ‘the wild’.

Ideas and concepts can be innovations or disruptions. Beavers and pranking children can devastate lowlands by diverting or damming streams. Alternatively, beavers create good habitats for wildlife and are exceptionally good at maintaining a status quo once they have flooded an area. Maybe this tangent is a little obscure in its efficacy to be considered to be part of a supply chain but only if we consider the effect beavers solely have on human lives. The beaver collects wood after working as lumberjacks for a while. As a consequence of building a dam it supplies water to an area that previously had only rainfall. Flora and fauna that like wetlands come to the area, some birds arrive as tourists who regard the area as a second home until it gets too cold for them. These plants and animals leave detritus and excrement which adds to the desirability for other plants to settle there and consequently the animal and plant diversity rises. Each one of these plants and animals are stakeholders in the supply chain as producers in a wide and versatile environment.

Humans are much more direct in their nature and harvest materials to produce goods not only for their hungry digestive systems but also for their material enjoyment, comfort and ease. Worse still, they do this for profit. Nonetheless, we must allow this because if businesses and organisations make no profit then taxes collected by governments would have to be on revenue, which would likely put charities out of business.

Producers make tangible goods and conduct intangible services such as washing clean cars. (We can see them do it and sometimes see an improvement).


If we consider the balance of nature that is steadily built over time we can understand how any person can be a major disruptor; it only requires a careful presentation of a setting, circumstance or situation and its fallibility in the face of a determined person to show how there is a significant contrast between something that is valued by many and something else that is valued by a few, or even a single person.

Social Learning

Proposed by Albert Bandura in 1977, he said humans can delay gratification and dispense their own punishments and rewards. We can reflect on our own actions and change future behaviour. This led to the idea that humans learn not from how they respond to situations, but also from how other humans respond to situations. Bandura called this ‘modelling’. In social learning we learn by observing other’s behaviour.

For adolescents, role models include parents, athletes, and entertainers, but parents are the most influential (Martin and Bush, 2004). Parents socialise their children into purchasing and consuming the same brands that they buy, actively teaching them consumer skills – materialistic values and consumption attitudes in their teenage years. Interaction with peers also makes adolescents more aware of different offerings (Moschis and Churchill, 1978). Research indicates that those who read reviews are twice as likely to select a product compared with those who do not (Senecal and Nantal, 2004).


Some citing (above) can no longer be referenced to the original source I chose, some years ago; I didn't know how to properly cite and reference sources when I researched for the above piece. I think anyone can cut and paste the names and dates (above) and get an online source that signifies that the named people did research that I sourced and allude to here.

References

Martin and Bush, (2004), Sports Celebrity Influence on the behavioural intentions of Generation Y,
https://www.researchgate.net/publication/4733686_Sports_Celebrity_Influence_on_the_Behavioral_Intentions_of_Generation_Y


Reference for Albert Bandura 1977

McLeod, Saul, 'Albert Bandura's Social Learning Theory', Simply Psychology, https://www.simplypsychology.org/bandura.html


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Martin Cadwell

Needs and Motives

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Marketing

What is the difference between need and motive?

Henry Murray (1893 – 1988) was the originator of the motive approach to personality. In the 1930’s he differentiated between two types of need; primary and secondary. Primary needs, he proposed, are biological needs such as the need for food, water and sex. Secondary needs, or psychogenic needs, he accorded, are needs derived from our biological needs, like the need for power and achievement. Later, in 1943, Abraham Maslow set out an hierarchy of needs following along from Murray’s work.

Motive theorists propose that needs don’t operate on their own to influence behaviour. Motives, they say, are thoughts and feelings that drive someone to enact certain behaviour to satiate their needs. To elucidate slightly on this: whereas someone may have a biological need for food, it is the subjective feeling of hunger that drives the action to eat or seek food. Theorists also believe that there is a third influence, external conditions, which they, and Murray, call ‘Press’, which contributes to someone’s actions to satiate a need. Such a press in the case of the need for food which is signified by the feeling of hunger could be the smell of food; this could come from a meal being cooked by someone else in the kitchen at home.

Theorists also propose that people do not always openly show their motives but may however project them onto something else. It is this area that marketers need to focus most acutely on to accurately target chosen segments. Not only do people mask their motives they also have individual differences in specific needs, such as power, achievement and affiliation. One only has to give a rudimentary glance at social media to be able to recognise the need for affiliation (forming groups and making friends) and the need for power (social influence and prestige), and, with further research, realise that there is indeed a difference in the extent to which people feel these needs – easily recognised in the absence of many people from expressing opinion on social media sites.

Essentially, then, there is a biological need (something that all people have) and a psychogenic need (differing degrees of relevance in each person) and a subjective feeling or motive which together cause an action to be initated in order to satiate the biological need or psychogenic need. The subjective motive is coloured by preferences which historically, for the individual, have proved to be useful in assuaging a feeling of loss, inadequacy, or lack of achievement, in other words – assuaging a need, both biological and psychogenic.1

In conclusion, a need is universal throughout all humans and is so fundamental in humans that it has no preferences, and a motive is entirely subjective, is shaped by past experience, and may discriminate against other means of satisfying a need.


What are the basic assumptions in Maslow's Hierarchy of Needs?

Maslow’s Hierarchy of Needs theory rests on the following assumptions: He assumes that a person’s behaviour is derived from his or her own needs; that there is a series of sets of needs that need to be satisfied; that an already satisfied need does not motivate the person to seek further assuaging of that need; that the next need in the series, or another need in the set, will cause a person to be active towards assuaging that need; and that a person cannot move from one set in the series to a higher one until all the needs in the set have been satisfied.

An alternative approach, preferred by some, to understanding the assumptions in Maslow’s Hierarchy of Needs is to distill his research down into TWO assumptions:

1) Humans are a species that experience needs that pertain to what they already have. This is incorrect as needs are not recognised by the individual until a subjective feeling of inadequacy is experienced. The assumption continues thus: A fulfilled need is not a motivator. Since there is a difference between needs and motivators this statement is only partially correct – we need to remove the word ‘fulfilled’ from the statement - a need is never a motivator, fulfilled or otherwise, because a motivator is a stimulus that gives a recognition of a need or want, also a need is never a ‘want’ yet may be perceived to be by an individual.

This assumptions continues: Behaviour can only be influenced by needs which have not already been satisfied. This is at best simplistic and incorrect because behaviour is influenced by various motivators and needs. For example, an inadequacy of food in a human will not influence any behaviour; it will however be recognised by the nervous system and, in a reasoning human, a motivating feeling will occur, which sets up a process of organised thoughts with a focus on satiating a hunger, however, not always healthily. The last part here is that the need for food may not be adequately satisfied whereas the feeling of hunger can be.

2) Maslow proposed that all needs can be ranked as being more, or less, important than another and placed them in sets of needs. He believed that all reasoning humans are compelled to always strive, and move, towards a greater goal from the most basic biological needs to a higher brain function psychological need, such as self-actualisation. Not only that, but also the higher brain function needs cannot be satisfied until the most fundamental ones are satiated. Yet we are aware of starving artists in the garrets of buildings who have satisfied a need to be creative while not satisfying an innate need for food – indeed starving people in very low socio-economic areas, such as can be found on the African and Asian continents, will create very fine pieces of art, furniture, and other items in order to sell them, solely to be able to buy food, and will create such finery even when almost starving because they have no alternative to accruing sufficient money from other means of action.


Wait! What?

It should be noted that ‘functional Magnetic Resolution Imaging’ (fMRI) has given rise to Neuro-marketing, the use of neuro-technology to improve marketing decision making. From this research it is understood that the brain activity for an action takes place about half a second before a person consciously decides to take an action. This suggests that we are not consciously making a decision so much as becoming aware that a decision has been made. 2


1   From a paper by Silvana Romero on ‘Needs and Motives’, academia.edu/9413085/Needs_and_Motives which references:

Carver, C. S., & Scheier, M. F. (2004). Perspectives on personality. Boston, MA: Pearson Education (Chapter 5)

Larsen, R. J., & Buss, D. M. (2002). Personality psychology: Domains of knowledge about human nature. Boston, MA: McGraw­Hill. (Chapter 8)

2   Principles of Marketing, 5th European edition, Philip Kotler, Gary Armstrong, Veronica Wong, John Saunders, Prentice Hall, 2008.


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Martin Cadwell

What is personal selling? How is it different to sales promotion?

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Edited by Martin Cadwell, Thursday, 13 Feb 2025, 15:40

In understanding people, it may be useful to understand how they are coerced into doing things they did not anticipate doing. 'Marketing' has some aspects that highlight how someone can be manipulated by a skilled operator. A desperate and ruthless person, with a dilemma quite outside of purchasing and sales, may determine that a course of action; one that may be considered to be heinous to any other, is, for them, the most appropriate action to take. This action can come about by internal conversation, perhaps in the form of soliloquy, wherein this troubled person plays both the part of a salesperson offering a solution sales approach, and their own role as an entity requiring an exit strategy to escape their predicament, imagined or otherwise; or safeguard their position.

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What is personal selling? How is it different to sales promotion?

A good salesperson will answer questions before they are made; in effect, will wash away the sand on which an 'edifice of reluctance to act' has been erected. Indecision for a specific reason can be the sole determinant in not making a purchase. However, if the shifting sands of nescience can be, at least partially, washed away and replaced with a shoring-up of information, correct or not, the stumbling block of reticence is shrouded by information and diminishes in importance as the rough edges of clumsy and unruly thinking are shaped and eroded by skilled persuasion. What once seemed to be important, loses its prominence as other lesser aspects are drawn into the light and similarly follow the same path of eroding declination through enervating misconceived, and incorrect, beliefs; that is, if the salesperson is honest.


If we imagine a troubled person with the proverbial little devil on one shoulder and a little angel on the other shoulder both whispering into the person's ears. We can liken a salesperson offering personal sales; which is sales that are tailored for individual purposes, to the little devil whispering what actions the person should take to remove a problem that worries them; this might, in a murder mystery story be another person. It might go like something like this: 'If you continue letting the situation continue without taking control of the elements that will lessen your degree of freedom, you will inevitably be caught and prosecuted in a court in which you will have no chance of gaining any control. You must eliminate the threat now, before it is too late.' The little devil might go on with this, 'If you sneak out tonight when everyone is asleep, you will be able to get away with it.' The little angel, as the person's conscience, might counter with, 'You know it is wrong. In any case you will be caught.' The little devil then sneaks in, 'There will be fireworks all night for the celebrations; no-one will notice you or hear you.'


Personal selling usually involves offering a bespoke set of product capabilities and services to a potential customer. However, the potential customer may be, and frequently is, an existing customer of other product(s) and services delivered by the same manufacturer or supplier. The approach from the sales-person is to move the customer from one product onto another product that matches or exceeds the capabilities of products supplied by competitors' suppliers, in as far as the needs of the customer are fulfilled. Again, the emphasis is on bespoke fulfillment of the customers needs or requirements.


Door-step selling is personal selling and some digital technology services will prospect for customers by enticing potential customers to agree to a contract that seems to benefit the customer. A case in point is, offering super-fast broadband at a particular price in an area that does not already have fibre-optic connectivity. Prospecting in this scenario is to assess whether it is financially feasible to dig up the roads for a given distance to the nearest fibre-optic junction. However, the way this is accomplished is by having the customer agree to the service without specifically mentioning the overall cost to the customer as a fixed cost. In the UK, contract law applying to customers in shops means that it is the customer that makes an offer to buy items at the checkout and the shop then accepts the offer by passing the items past the barcode reader. A prospecting sales-person as outlined earlier has the customer think that they are agreeing to an offer that has not actually been made. Instead, it is the customer that offers to subscribe to the new service regardless of its efficacy and longevity, yet the customer is content to believe that their expectations will be met. Acceptance of the offer is made by the business by installing a fibre-optic service that resembles an idea of what the general consensus of the subscribers have formed from the salespersons pitch and careful avoidance of promises, such as 'This is what the new service CAN provide, not will'. Salespersons would, of course, not mention the last part of that sentence. Sales promotions typically do not prospect for customers by asking questions.


In all instances of buying there is a perceived threat to the customer that they will incur a loss that exceeds the gain of possessing a product or the experience of a service. This is cognitive dissonance and is most often experienced after the sale has been made and the service or product encountered. People, including those who work in procurement or business, all have differing degrees of loss aversion. It is this aversion that personal selling is primarily aimed at; to break down the person's defences, and to drive a promise, what may turn out to be a Trojan Horse, into the customers mind. As a promise, it is merely a seed of understanding that will almost certainly lack full conceptual knowledge of how efficacious the product or service will be.

It is quite simple to realise just how effective sales promotion can be when an understanding of loss aversion is brought into the light.


Loss aversion, to the plotting character in a story, would be an aversion to losing their liberty, losing the respect of their family, or be financially liable for something that they were not previously liable for.


Sales promotion often involves the customer paying a lower price than the product previously sold for (the price, not necessarily the actual cost to the customer as opportunity cost is often overlooked). If a potential customer balked at one price yet almost bought the product or service, then a lower price may just tip them over the edge into a freefall of buying, once the loss aversion position in the customer is reduced or overwhelmed. This may be as simple as the customer having decided that x amount of currency units is too much but x minus 10% is a good price. Once this rigid and remote barbican (remote as in not re-visited) has been breached the customer will be strongly inclined to buy. Sales promotion can easily counter, in this way, such a weak and dilatory defence based on loss aversion alone. However, a salesperson can easily adjust a price if it is clear that the customer is wavering on price alone. An example of this is haggling. Certainly, this is prevalent in many markets and bazaars across the world - the goal of the seller is to get the highest price possible. The buyer on the other hand needs to feel that they have achieved a good bargain, and this can be an extremely powerful motive, particularly so when the buyer is a tourist and has friends and family with them - it's an ego thing. Sales promotion facilitates offering additional goods or services to the customer to make them feel that a good bargain has been struck. At the retail level BOGOF (buy one get one free) works well. At the industrial or B2B level, services are now increasingly more often included with products, such as machinery, than they ever were before.


Unfortunately, whereas there exists a difference between personal selling and promotional selling there is also a confluence of the two that muddies the distinction between them. Personal selling always includes promotional selling, though not the whole scope of promotional selling. A door-to door salesperson promotes a service or product. A salesperson engaged in B2B sales promotes a product or service; this could be a mutable price. However, businesses actually need a product or service to continue operations and price is not always something that can be determined to be a driver away from making a purchase as price is used as a component in more complex equations, any of which components may be adjusted to allow purchase decisions to be fruitfully made.


Where personal selling does not venture, and indeed cannot, is publicity through the use of static advertisement of products or services. Promotional selling can, however, quietly erode loss aversion over time or induce impulse buying through the use of advertising.


Static advertisement for a character in a story is the environment they live in. In a religious community, it is the constant promulgation of religion and its impact that is a billboard of advertisement. When a person is isolated in a social environment to which they are unaccustomed they will have to rapidly learn new behaviour and adjust to the, what may even be abhorrent to them, new environment, corrupt as it may be. A pious person may even need to have to lie, quite simply because telling the truth might get them lynched or mobbed. This is then a person affected by the static advertising in an environment.


Promotional selling at the B2B (Business to Business) level may be at the vanguard of a package of processes that results in a purchase order of a very large consignment of a good at a low price and loss aversion may not even be triggered if the purchasing business already sells the same product and has good information that demonstrates positive results that pertain to past sales and the continuance of sales of the same product.


Despite trade fairs and similar events being in the ambit of promotional selling and considered by some people to be exclusively for promotions, where there is a person attending to the stall, or the promotion of a product or service, there will inevitably be an element of personal selling. However, it is unusual for price adjustments to be made 'on-the-fly' and customising purchase and sales agreements will be conducted in a much more personal and focused level at a later date. The intent is really to make sure interested parties have the relevant information to initiate future negotiations.


For our troubled character in a story, even if they are considering a romantic affair, the internet and specific websites are the tradestands and trade fairs that are there to provide information to potential buyers. Bespoke solutions can be found for searchers of romantic liaisons but there will be some kind of cost that cannot be known beforehand. Travel costs, opportunity costs, and emotional costs, are just three that come to mind.


There is an inherent desire in most of us to make a distinction between personal selling and promotional sales based on 'friendliness' or 'warmth' or 'connectivity' and so describe promotional selling as cold, rigid, unyielding, disconnected, and static. The family of promotional sales are ruthlessly used for different purposes, and as mentioned before, one of them, called price (the most mutable member), always accompanies the salesperson. It is more useful to consider promotions to be a set of tools to facilitate sales; as hammers, wedges, and destructive devices wielded by a Trojan Horse that potential customers have come to be insentient to, through varying degrees of anoesis 1 and over-exposure; and in the distributors' and retailers' minds, as being a very much alive animal that has to be carefully considered before allowing it into a zoo of equations that hopefully will ultimately reveal financial solvency. One should be aware that promotional sales are not entirely deleterious because, often, the general public who buy as a consequence of being exposed to promotions are unaware of what has just happened to them and go home happy with the feeling that they have somehow just 'won' something and with an alleviation of something that they did not know existed in them. 'Suadade' (sow-dah-dgee - from Portuguese folk culture - a deep emotional state of melancholic longing for a person or thing that is absent who may not actually exist) can be implanted in customers by powerful marketing. Realistically, many people are merely making oblations to the gods and goddesses of ignorant imagination, materialism, self-promotion, and conformity.


Personal selling; remember this is bespoke selling, also creates 'saudade' if the product or service is not immediately purchased and is later ruminated on. Personal selling is also a spell-inducing process that can cause businesses to purchase simply because the business has been seduced into believing that, in chess terms, a 'zugzwang' 2 has been encountered, because insolvency of the business has been mooted and a state of uncertainty manifests in the business, wherein it becomes victim to its own incomprehension of a situational episode. At the very least, if a sale is to be made, it is incumbent on the salesperson to create a bifurcation in the thinking process of potential customers by introducing solutions to them for problems that the customer did not know exist, or perhaps did know exist yet has no solution.

A character in a story owns their decision to act in a particular way. The emotions attached to this can be likened to saudade and a feeling of being in a 'zugzwang' position. Wanting the solution of their actions to be already in place might be saudade, and being in a position in which any action is detrimental to the character's position or safety is compromised, both have an almost tangible effect on the character which is evident by their specific body movements, trembling, nervous glancing, manic moods changes, and so on.

.

1   anoesis - a state of mind consisting of pure sensation without cognitive thought.

2   zugzwang (German) - a situation in which a chess player is limited to moves that cost pieces or have a damaging positional effect.


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Martin Cadwell

Noise in the communication process

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Edited by Martin Cadwell, Friday, 14 Feb 2025, 01:46
Black and white silhouette of female profile   13 minute read

Asians paint the background: the whole scene; and Europeans paint the main characters in the foreground first. It is the concept that is important to Asians and the incidence that is important to Westerners.

Asians paint an holistic view of life, such as the background effects the foreground. Western perspectives have the central figures (people) as being the forefront, or front, in their representation of a picture or scenario.


On Culture

Of course, marketers cannot control customers’ cultural, social, personal, and psychological characteristics, yet these characteristics are of huge interest.

If there is an hierarchy of customer characteristics then culture would be firmly at the top; it has the broadest and deepest influences on customers, and is the most basic course of a person’s wants and behaviours.

According to Bogachevsky, a friend to Georg Ivanovitch Gurdjieff, an Armenian mystic, one should not allow oneself to adopt any conventions, either those of one’s immediate circle or of those of any other people, he said. ‘From the conventions with which one is stuffed, subjective morality is formed, but for real life, objective morality is needed, which comes only from conscience’.

Culture, as a state of consciousness or predilection to perceive in a particular way, (see the Sapir-Whorf hypothesis) comes from observed and learned values that pertain to achievement and success; activity and involvement; efficiency and practicality; progress; material comfort; individualism; freedom; humanitarianism; youthfulness; and fitness and health. These, however, are not universally found, particularly so in large cities.

It is true that different cultural distinctions are found across the world, yet many cultures also exist in any Western city.


Availability Heuristic

Enculturation (noun)

  1. The process by which an individual adopts the behaviour patterns of the cultures in which he or she is immersed.

  2. The adoption of the behaviour patterns of the surrounding cultures


Acculturation (noun)

  1. The modification of the culture of a group or individual as a result of contact with a different culture.

  2. The process by which the culture of a particular society is instilled in a human from infancy onward

  3. The process of adopting and assimilating foreign cultural elements.


*Enculturation is a process of social, psychological, and cultural change that stems from the balancing of two cultures while adapting to the prevailing culture of the society.

*Acculturation is a process in which an individual adopts, acquires and adjusts to a new cultural environment as a result of being placed into a new culture, or when another culture is brought to you.


Chanel - perfumier. Chanel produce a wide variety of liquids intended to convince the wearer of which, that they are sexier with the odour being associated with their presence than on other occasions otherwise. While many members of the opposite sex find these perfumes pleasant it is an entirely subjective experience, mostly experienced by the wearer. Originally, perfume was used to mask the horrendous smells of the unwashed, the pungent smell of human sewage and horse waste in the streets (or human excrement in the corners of the rooms at the Palace of Versailles), and putrid death, most noticeably during Europe's Black Death in both the 14th century and 1665 in London. This was done in the form of posies, later potpourri in little linen bags held to the nose, and for morticians, masks that held posies. Chanel, however, was among the first to convince rich females that malodorous and toxic by-products of bacteria acting on emanations from the body should be masked by mellifluous scents. Accidentally, important pheromones were also masked and so there is a trade-off between masking the slightly nauseating smell of sebum secreted by someone with an unhealthy diet, and denying a would-be lover a wonderful whiff of heightened-hormone pheromones that actually do not register as having a smell. 2 Chanel produce perfumes that have very high prices.


Cultural differences are also observed by graphic designers; a colour may mean happiness in one country and death in another.


What is 'noise' in a communication process?

Anything that distorts a message is considered to be 'noise'. In many cases 'noise' is completely internal in the form of mental disturbance and capacity. The human brain limits itself in the way it performs methods of perception. Psychologists will often say that most people can only remember a list of up to seven items without applying memory techniques developed by experts. in this case then, the eighth item will interfere with the list of seven. Moreover, the human brain, it seems, is inclined to remember only the FIRST or LAST seven items from a list, though research also shows that there is a permanence of memory for the first item in the list.

Useful knowledge in this field is understanding how to eliminate noise in communication. An approach to this is understanding the best approach to getting a message across to the target audience. An example is signage on vehicles; the vehicle should display the business name at the front, the side, and the rear, so three times - four is superfluous, and will constitute noise because it will interfere with the reception of more information due to wasted time taken to read it. Other information to be displayed is the type of business, which actually is a heading for information and not part of a list, the contact information, and the location of operation. The contact information is typically a telephone number, an email address and various social media platforms on which the business can be found (three distinct items on the list). Because telephone numbers in England are eleven digits these need to be either highly memorable or divided into chunks. 3 Most people don't realise that mobile phones have different prefacing digits for the country code; (07) for English mobile numbers. These two digits are actually noise as they do not need to be retained when they pertain to a British based mobile phone. So, the remaining nine digits need to be separated into three groups. If these three groups have identical digits in the same order, such as 164 164 164, they constitute only one item on the list. If the spaces are removed 164164164 they can be read as 1641 6416 4 or 1 6416 4164. So, here we have noise by interference in the perception process with no extraneous information being available. In both of the latter displays there is a list of what initially can be considered to be nine digits and because we know that there are ten available numerical digits in a telephone number we must allocate x amount of our perception to record nine different digits from an available list of ten, despite these numerical digits being separated into three groups, albeit awkwardly. The reason this is noise is because of the similarity of the digits in the three groups - yet there are only three different numbers.

Graphic designers are careful to make sure that the message to be conveyed is not obscured by a background colour such as pink on an orange background. However, the message to be conveyed can be interfered with by using the wrong font or colour - this would be noise.


Noise can be inadvertently added to marketing and advertising. Some years ago there was a newspaper advert for Captain Morgan's Dark Rum. The printed advert had a young man wearing a straw Panama hat lounging on a wooden boat on a white sand (tropical) beach. I bought a wooden sailing boat and a Panama hat, but not the rum. The tropical beach caused me to think that being a boat-owner would give me pleasure and I would need a hat to protect me from anticipated exposure to sun and the rum made me think that my time on a boat would be leisurely even without alcohol. Alcohol, water and boats do not make a good combination in my mind.

Ultimately, noise is manifested in the individual's mind and is more commonly thought of as mental aberration, and an inability to adequately process information. However, we, as humans, can learn, or adapt to, our surroundings exceptionally well. When MTV, the music video channel first started broadcasting with the target market being teens, many older people struggled to read the scrolling text at the bottom of the screen and, at the same time, correctly perceive any spoken word that was simultaneously being broadcast.

Another example is when people, decades ago, would reel off their email address or a web address and expect the recipient to not only accurately perceive the information but also be able to retain it. Many people were just not used to perceiving such a combination of letters and punctuation marks in spoken form. Most surprisingly, despite training, cold-callers will still reel off their individual name and the company they are calling from and immediately launch into their elevator pitch. Which part of the message do they want the recipient to focus on? The individual, the business, or the offer? And doesn't it seem obvious that when we leave telephone messages that we give our own telephone number slowly both at the beginning of our message and at the end, with a comment at the beginning of the message that notifies the recipient that the telephone number will be repeated at the end of the message? Surely then, the recipient only needs to listen to the message two times at the most. Isn't the most important part of the message the telephone number? At least then we can seek further information.



1 Obviously, the exchange of one service for another is a Quid Pro Quo agreement and has special considerations because services are intangible and ownership cannot pass from one entity to another.

2  Morris Dancing, a traditional folk dance from the Medieval period in England and enacted in modern English streets and fields, incorporates men waving handkerchiefs in the air. At a formal medieval dance handkerchiefs would be held within a man's armpit until a desirable dance partner was dancing suitably close. Then, the handkerchief would be flourished and the man's pheromones would be released into the air in the vicinity of the 'lovely' lady's, 'unsuspecting' and 'delicate' nose.

3  In his 1956 paper entitled 'Seven Plus or Minus Two', George Miller, an American psychologist, said that our conscious minds can only handle seven plus-or-minus two bits of information at any one time, and that we delete the rest. That means on a good day we can deal with nine bits in total and on a bad day, maybe only five.



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Martin Cadwell

Cultural differences or complacency?

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Edited by Martin Cadwell, Tuesday, 11 Feb 2025, 10:35

Black and white silhouette of a womans face in profile


In Japanese culture, there is a strong current of needing to read between the lines, because the Japanese are traditionally less direct in their conversation.

From the web site, ‘thejapanesepage.com’: ‘The Japanese expression "をめない" literally means "can't read the air." It is used to describe someone who is socially awkward or unaware, lacking the ability to pick up on social cues, context, or the mood of a situation.’ (The Japanese Pages)

Apparently, the Japanese love to abbreviate and so they use slang, ‘KY’, When spoken, ケイワイ to mean, ‘can’t read the air’. So, if you see ‘KY’ written online you now know what it means. KY are two of the letters from ‘Kuuki o Yomenai’


I like to talk; I really like to talk. But I am not very good at listening. You would think I would be good at listening because I lost a considerable percentage of my visual acuity when I was still six years old. Decades later, my vision has been fixed and I can see as well as most people in the West; I don’t need corrective aids to see very well. I do however, need reading glasses. Before my vision was restored I could not see the minute facial changes on people I met; I could not distinguish a ‘Duchenne Smile’ from a ‘Pan-Am smile’, because I could not see if the smile reached the eyes. I relied very heavily on nuances and inflections in the speaker’s voice. Unfortunately, it seems that almost no-one I met paid much attention to their voice and how they used it. Indeed, why would they? So far, in their lives everyone they came across, just understood them. It made things quite difficult for me at the most basic level. Doctors, and even people who profess to being autistic, or having Asperger Syndrome, or being ‘on the spectrum’, either tested me for autism or in the latter, told me I am autistic. Because I lost a lot of my vision as a child, I tended to watch anything I could see on anyone’s face that was moving; in effect lip-reading without actually lip-reading. A ‘Pan-Am smile’ would fool me into thinking that the wearer was happy and not instead strained by my continued presence. I suppose, taking a hint was not in my tool-box of social interaction.


Back then, when I was standing quite close to a woman, yet still outside of her personal space as we all understand the size to be in our culture, I would stop watching her mouth when she stopped talking, and look at her eyes. Some women would pull their cardigan over their chest to more firmly cover their body. I wasn’t looking at their chests, I was watching their mouths, but they saw my eyes flick up and they were watching my face for clues on how I was perceiving their conversation. I never bothered to tell them that I was watching their mouths and not looking at their bodies.


Here, we should become aware that I am building a hook to another part of an explanation. It is usual for me to leave a few hooks hanging, and then I can show how the shape of something can be made out when it is brought out into the open and hung from different hooks but with different light sources. We might consider this differently: By partially explaining something, I cast a shadow on a wall. Another partial explanation, from a different aspect, casts another shadow on the same wall, and so on. Soon enough, there are the right shadows on a wall, and I then move the light sources so all the shadows blend together and all the shadows can be seen as one shape. Where the shadows cross, darker areas are formed and depth is perceived; at least, I hope so.


Back to my eyes flicking upwards to a woman’s eyes. If I tell an offended woman I was only looking at her mouth, three things can happen, I suggest. She doesn’t believe me - people caught in the act, I propose, mostly lie about their actions; she does believe me and maybe feels a bit foolish; and thirdly, she is offended because by explaining my actions I have used a suppressed premise, ‘I was not looking at your breasts!’. I believe it is rude, in the UK, to bring up, even obliquely, the shape of a woman in a conversation that is not expressly about her body. So, as a result of any of these three moments, an awkward phase passed between the offended woman and I, and the conversation faltered and petered out. I might paint a picture of the feelings of two people in this scenario as there being a resentful and offended woman who is lowering her respect for a man with poor eyesight, who, himself, is feeling foolish and vicariously guilty by a association with having the thought of stealing a glance, that has been forced upon him. The slightest change in posture or hesitation by this man will positively identify him to the woman as the rightful recipient of her contempt. Of course, this is only a picture that might be painted with broad brush-strokes. If this was occurring, however, the man would be in a ‘zugzwang’ situation. No matter what he does, he will lose a piece in a proverbial chess game with a forced position that requires a move, simply because it is his turn. And all this cast in a greenish spotlight of penetrating focus, before a suddenly hushed audience, with only an internal commentator annoyingly drawing out the micro-pause, to be analysed over and over again in the editing rooms of the man’s and woman’s minds. She may remember only the rude man and, he, only his vicarious shame. It is just a picture though, a wild representation of how things might be seen. That is not to say that there is actually a game to be won or one that is even playable.


Business speaker and author of ‘The Culture Map’, Erin Meyer, spoke, in a talk, on how she gave a talk to a room full of Japanese and asked them, at the end, if they had any questions; no-one raised their hands so Erin moved off the stage and sat down. She was surprised when her Japanese colleague asked her if he might try for questions. He asked if they had questions and no-one raised their hands. However, he selected people in the audience who really did have questions, and who were grateful to be chosen. Erin asked him how he knew who to select. He answered that these people had bright eyes. Because, Erin said, Japanese people will not look at you if they have questions, the ones who look at you show, to those who can read the air in the room, that they have questions or something to say.


My mother visited me one day and, after some time, pointed to a little picture of a hologram with concentric circles in a frame on my mantelpiece. She asked me if that was the right time. I knew she was embarrassed about having poor eyesight and just told her, ‘No, it is not, I will go and find out the right time’; I did, and told her the time. This, in Japanese culture, is reading the room, or the air, or understanding a person. I come across this ability so rarely in the West. We are quick to judge and seem to take everything at face-value. Many of us would inadvertently have hurt their mother by not thinking beforehand and telling her it is not a clock. Why do we do that? Unfortunately, when we read the room and do not act in a particular way there is a hiatus in communication. We, in the West are sometimes compelled to ignore the ‘air in the room’ simply because it is bad manners to disallow someone to be direct with us; go figure, as they say in the United States.


In a TEDx Talk in Trondheim, Norway, Julien S. Bourrelle shares an experience that in his home country, French-speaking Canada, he would have been fine with, in Norway, after living there for some time, he found to be intrusive and uncomfortable. He was sitting on a park bench and someone sat down on the same bench and started talking to him, Julien answered and then turned away. He thought to himself, ‘Why is this man talking to me?’ so he asked the man, and added that he [Julien] comes from a country where that sort of behaviour does not happen; people don’t speak to each other. Yet, he went on in his TEDx talk to negate this, by saying that it is entirely normal for strangers to just start conversations. In Norway, however, socialisation takes place in a much more framed and organised manner. In fact, he had rewired his brain, and his mental programming had changed over the five years he had spent in Norway.


Confront, Complain, or Conform

‘When you confront, it is because you believe that your behaviour is the right behaviour. When you complain, you isolate yourself into social bubbles of segregation. When you conform, you adapt your behaviour to the society you are in, and can truly benefit from diversity’. Julien went on, ‘But that implies that you are observing, learning, understanding the behaviours of others and adapting your own so that it fits with the behaviour of the society you are in’.

I will start a conversation at supermarket checkouts, park benches, bus stops, on the bus or train, but never in a pub or bar, unless I have been there a few times to read the room (or air). This is a selfish attitude. The pub or bar I choose to be my regular or at least one of a favoured few, is a place I go to to feel comfortable. I don’t want to upset the proverbial apple-cart with crass opinion or statements in a place I want to be able to return to. Ironically, I do not present my true self, until I am confident that I am known and as such, some leeway may be afforded me if I make a mistake once or twice. This means I am two different people. Or perhaps, we might see it as ruthlessly using a circumstance with a stranger that I will likely never meet again as a temporary release of verbal energy; thereby, secretly and silently, ticking one of the many boxes on my invisible ‘List of Things to do Today’; Speak to a stranger; No, I mean, socially interact. I no longer air-write: ‘Make a list’ on my daily list. We have all, I suspect, recognised that the volume of conversation is attenuated by the entry of a stranger in a remote village bar where tourists tend not to go.


Valerie Hoeks, in a TEDx talk in Haarlem, The Netherlands, some years ago, spoke of her time spent conducting business in China. She highlighted that Confucianism plays a large part in how Chinese see themselves and others. Valerie remarked that there seemed to her to be three things that really stood out to be imperatives to get things done in China. Of course, she also wanted to be kind and friendly.


Reciprocal favour; Harmony; and Saving Face

In China if one asks for a favour it is unquestionably expected that the favour will be returned; the more favours asked, the more the debt is increased. It, she says, is unforgivable to not return favours. She went on to explain by mentioning that she had friends who decades after graduating still went, every week; every week for decades, to visit their primary school teachers, for whom they felt they had never repaid the debt of their attention and teaching.

Harmony, was impressed upon Valerie by finding herself in a situation for which she had some anxiety but her friend seemed to brush it aside and a fine solution was effected. In fact, the solution far exceeded an alternative that Valerie was actually seeking. There is a time for everything.

 

A Time for Everything

1 There is a time for everything, and a season for every activity under the heavens

2 a time to be born and a time to die, a time to plant and a time to uproot,
3 a time to kill and a time to heal, a time to tear down and a time to build,
4 a time to weep and a time to laugh, a time to mourn and a time to dance,
5 a time to scatter stones and a time to gather them, a time to embrace and a time to refrain from embracing,
6 a time to search and a time to give up, a time to keep and a time to throw away,
7 a time to tear and a time to mend, a time to be silent and a time to speak,
8 a time to love and a time to hate, a time for war and a time for peace.

- Ecclesiastes 3:1-8 The Bible, New International Version


You may have seen a portion of this in the very first pages of a book. For me, I might have a story-line that resembles the hands on a clock. The hour hand moves slowly from twelve to one, while the minute hand moves twelve times faster before it gets to the twelve again. The clock strikes and a task or event is reached. This happens eleven times more while the hour hand advances and each hourly chime lasts longer and longer, and the task, event, or circumstance being celebrated or tolled is ever more portentous. If this persistence of chiming is made known to the reader, there is a building anticipation of the clock finally striking twelve (midnight for Cinderella).

My mum had a German Cuckoo clock which chimed every quarter hour and cuckoo-ed every hour. As children, we would advance the hands to make it chime and pull on the weights to speed up the tune. The cuckoo clock broke after just a couple of years, but my mum still kept it on the wall; she loved it, even when it didn’t work. We forced events to occur and the world of the two figures and the cuckoo in the clock got broken, and our mum silently cried. We didn’t realise at the time that we had made her unhappy.

I used to hate windy days, because I cycled to work, until I bought a sailing boat, and then would think, ‘Great sailing weather!’ To be mindful of harmony and to remind me to try to let things segue together, I had to change my speech; I now draw out the ‘double u’ (w) on the word ‘wait’. I like how it sounds, and I think some people can hear the word a little better, when patience might be a good idea.

The third thing that Valerie, in her TEDx talk mentioned as being inherent in Chinese culture was ‘Face’, or more accurately, how one is perceived by others. This includes the actual facial physique, social interaction, honour, and respectability. It is horrific, she concludes, for Chinese people with a connection to Confucianism to lose face.

If I had told my mum that the clock she thought she saw on my mantelpiece is not a clock, the implication would have been that I am observing her as stupid or in some way impaired. Extending this implication it would also mean she is either useless to society or even a hazard to safety. Someone, somewhere, filled with hate, would have maliciously told her, ‘Yes, it is the right time.’ and watched her squirm. They might even have deliberately stayed in the room to prevent her from moving closer to the clock to check the time. When my mum asked me if it was the right time, no matter the time she was going to leave; she was merely interposing a pause and introducing an exit strategy to go home. If the mean person makes you feel uncomfortable, then you and I are the same; it makes me very, very uncomfortable.


References

The Japanese Page, https://www.thejapanesepage.com/not-reading-the-air-in-japanese-%E7%A9%BA%E6%B0%97%E3%82%92%E8%AA%AD%E3%82%81%E3%81%AA%E3%81%84/

Accessed: 09 February 2025


Julien Bourrelle https://www.youtube.com/watch?v=l-Yy6poJ2zs&list=TLPQMDkwMjIwMjVo5MAa2lUG8A&index=17

Accessed: 09 February 2025


Cultural difference in business | Valerie Hoeks | TADxHaarlem, 2014

https://www.youtube.com/watch?v=VMwjscSCcf0&list=TLPQMDkwMjIwMjVo5MAa2lUG8A&index=13

Accessed: 09 February 2025


Erin Meyer, The Lavin Agency

https://www.youtube.com/watch?v=zQvqDv4vbEg&list=TLPQMDkwMjIwMjVo5MAa2lUG8A&index=14

Accessed: 09 February 2025



Bibliography

BBC https://www.bbc.com/worklife/article/20200129-what-is-reading-the-air-in-japan

Accessed: 09 February 2025





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Martin Cadwell

Saving for a rainy day and discounted utility

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Edited by Martin Cadwell, Sunday, 9 Feb 2025, 00:26

Black and white image of two faces in profile

Here is another example of divergent thinking: which is a thought process or method used for generating creative ideas by exploring possible solutions. Some of us know this as, ’Brain-storming’. Divergent thinking differs from convergent thinking, which focuses on finding a single, correct solution to a problem.

A stylised image of a piggybank

You have to speculate to accumulate:

This could well be selling something, like a car, for less than you paid for it, in order to have the funds to buy something cheap, to ‘flip’ it elsewhere for a huge profit. (Flip - buy something with the intention of quickly selling it for a quick profit, usually after adding economic value). The cheap sale price you place on your item may come about because someone else is attempting to generate cash for their own speculative venture, and as such, is also selling something cheap in order to gain some quick capital. A question arises here; is the value of something reduced because you lose money on it? Or does the ‘util’ of each currency unit that you used to purchase the item, you are now selling at a lower price, maintain its value or even increase in value? What even is, a ‘util’?

Also: For some people, a gift of £100 in the future is worth £10 right now, so the future £100 is heavily discounted for immediate gratification of £10 now. This is ‘discounted utility’.


Let’s start with Sacrament Money from a book of superstitions: ‘Encyclopaedia of Superstitions’, by E & M.A. Radford.

Sacrament Money

‘Sacrament money was the name given to money offered at Holy Communion. It was once very generally believed to acquire curative powers by its association with the sacred rite, and was used to heal ailments of various kinds, particularly epilepsy and rheumatism. Twelve pennies [equivalent to one shilling] or thirty pennies [two shillings and six pence or half a crown] were collected by the patient, or one of their friends, and presented to the parish clergyman in exchange for a shilling or half-crown from the Communion effertory. The coin so obtained was then made into a ring, or a hole was bored into it so that it could be worn around the neck on a ribbon.’ (Radford, 1974).

Interestingly, it is not the patient who is out of pocket. The superstition requires that it is twelve or thirty unmarried persons of the opposite sex to the sufferer who give up a penny each. Sometimes, these donations were also accompanied by any small piece of silver; further costing the donators. The silver was melted by a blacksmith and made into a ring for the patient, and the fee the blacksmith received was the twelve pennies, and no more, other than the surplus silver. This is really an example of what seems to be altruism, yet is actually herd behaviour that is commonly found in the wild. There is a cost to the ‘herd’ but they may find themselves in need of similar assistance in the future, so they give up a penny; which they could have bought a loaf of bread with (though not in 1974, when the book was published). Eat bread, or pay for health insurance?


In my Latin / English dictionary, ‘utility’ is ‘utilitas’ or ‘commiditas’. I suppose then, that we might consider ‘utility’ to be somewhere in the ambit of the use of a commodity. In English, we might ask ‘What use is it?’ or ‘What is its utility?’. In economics, however, utility is defined as the total satisfaction, usefulness, or happiness gained from consuming a good or service. (Investopedia, 2024)

Understanding ‘utility’ helps us to comprehend how we and others make decisions.

There are two ‘utilities’ that are of interest to me as a man-in-the-wild human:

‘Ordinal Utility’, which is the concept of one thing being more desirable than another (bread or health insurance?); and

Marginal Utility, which is the satisfaction, use, or happiness gained from consuming one more unit of a service or good. Ordinal Utility has as part of it: ‘Total Utility’.

There is also ‘Cardinal Utility’, which is the idea of measuring economic value, measured with imaginary ‘utils’. Like this: I like oranges more than strawberries, so, one orange, to me, is worth twenty utils and one strawberry is worth one util. This means, I might swap one orange for your twenty strawberries. I definitely will, if I have two oranges; this is because the second orange is not worth as much to me as the first one. The satisfaction I get from eating one orange is not matched by eating a second orange immediately after. The marginal utiity of the second orange is the value of the first orange less the value of the second orange.

Clearly, ‘marginal utility’ is also a measure of how much pleasure is lost compared to the initial pleasure of the first experience of something.

For strawberries; one strawberry is never enough, so the next strawberry may have a total utility that is higher than the previous one; the idea of eating it is enhanced by the taste and experience of eating the one before. Only when a number of strawberries have been eaten will the marginal utility start to descend towards zero, or even into negative figures. Perhaps five strawberries is enough to achieve maximum satisfaction.

The important thing to remember is, that if this person has ten strawberries and has eaten none, then they have two ‘bundles’ of a commodity that can be used on two separate occasions to satisfy their want; they know this. These two bundles are not equal in value to them, if they are to be eaten, with the second bundle having a slightly lesser value than the first. However, once the first bundle is consumed and total maximisation of utility has been achieved, the value of the second bundle is significantly lower than if no strawberries had been eaten. This is because anticipation of the pleasure of eating them is now absent, and saving them for another time is less attractive. This is crucial in understanding the second of these two different ways of saving money.

Put money aside before having fun; or, having fun first and then saving any surplus money.

A green stylised image of a piggy bank, typically used for saving money

We are remembering that the ‘util’ value of surplus money, like strawberries, is less than the money already spent. We are also putting aside cognitive dissonance. ‘Cor Blimey! That was a waste of money. I am not going there again!’. We will come back to cognitive dissonance later. We are also drifting into needing to understand the Marginal Propensity to Consume in Macroeconomics (another time, perhaps).

Discounting utility is about putting off, or denying, a greater pleasure or satisfaction in the future, for a lesser, but sooner, satisfaction. In simple terms, it is akin to answering this question: ‘Would you rather have a sandwich now, or a restaurant meal in one weeks time?’ Of course, this is dependent on a few factors, not least being how hungry you are; preferences for eating in public with attendant social protocols to abide by; and whether the question was understood as including that you do not have to pay for either choice; and many more.

Someone with a high discount factor will likely prefer immediate gratification and be less inclined to save for the future. Conversely, someone who tends not to discount satisfaction in the present for greater future satisfaction, has a low discount factor. But, it is a sliding scale because there are different things that are preferred that can be obtained with the same currency; money; which negates bartering. Bartering, of course, is swapping something you don’t want or need for something you do need or want. What we can’t really do with bartering is ask if someone has change for a guinea-pig. I think that last comes from a Monty Python scene.

What we are looking at is; the ‘utils’ for each choice. For someone who hasn’t eaten for a while and so has a definite immediate need, the question has choices that have aspects to them that are entirely different than to someone who is satiated. Let us not forget the Law of Diminishing Utility. ‘Do you know what, old chap, right now I really couldn’t eat another thing!’

Perhaps we might consider someone who works really hard each weekday and scrimps and saves to pay for a two week holiday each year. (A person with a low discount factor) First, we may reach into our understanding of people and consider that this person believes that an annual holiday is an essential need, and not only a want. If it rains throughout the whole two weeks of the holiday, one person may be satisfied that the need is satisfied, and the ‘want’ of a suuny fortnight is sanguinely put aside as only ever having been a possibility. On the other hand, how miserable is the person who has saved all year and invested in a sunny holiday, with want being paramount, and ended up with a fourteen day soggy mope? Each £100 unit saved for a holiday, if they were instead spent individually, may have provided a weekend away; a day trip to a castle; a hiring of a car; and a gift for a loved one, yet the same £100s when combined and spent on a holiday, that is some way off and then disappointingly experienced as a watery dilution of fun, might seem to be wasted. The disappointed holiday-goer would be experiencing cognitive dissonance (it didn’t turn out to be as good as they anticipated), because they did not instead opt for immediate gratification. But the ‘utils’ for each £100 spent on a holiday is not just derived from the holiday itself; there is also some gratification, or satisfaction, from telling the hairdresser where you are going for your holiday. Even, standing by the water-cooler, back at work again, saying ‘Oh, it rained the whole time we were there!’, has some gratification attached to it. Money well spent!

There are, of course, two distinct methods of saving money: save a finite amount of money and then spend whatever is left on what may be considered to be necessary by other people; and pay for what is necessary and then save what is left. We might consider a quote attributed to Aesop to be fitting here to consolidate the first way of saving money (put money aside and then spend the surplus), “It is thrifty to prepare today for the wants of tomorrow.” Yet, doesn’t this really apply to activities like chopping wood in Summer, ready for Winter fires? It is merely practical advice.

In modern times, we might cook more food than we are about to immediately consume, so we can freeze the surplus for another day, thereby saving energy for cooking and time in later preparation and cooking of food.

Personally, I should like to read a book of two characters in conflict that use these two different methods of accumulating wealth to achieve their vindictive goals, much in the style of Jeffrey Archer’s, Abel Rosnovski and William Kane in ‘Kane and Abel’. (In case you haven’t read it, they are rival hoteliers from very different cultural backgrounds). Which one of these new characters in this currently unwritten book or play would be richer (if the idea of wealth is a goal for satisfaction) and which would have a satisfied, self-indulgent smile of vindictive achievement for the ruin of the other? Proverbs 13:11 in the New International Version of the Bible, might lend itself to the plot nicely: ‘Dishonest money dwindles away, but whoever gathers money little by little makes it grow.’

Waste neither time nor money

Benjamin Franklin supposedly said, “Waste neither time nor money, but make the best use of both”, and Johann Wolfgang Goethe might have said, “Many people take no care of their money till they come nearly to the end of it, and others do just the same with their time.”

In modern times we have become quite used to looking after our bodies and be mindful of our mental health. I suggest that, working really hard while we are young to save for our retirement (the opposite to discounted utility of money) is fast becoming a tactic for satisfaction that is not particularly well embraced by many young people of this current period.While getting drunk at the weekend as a slightly delayed process of immediate gratification is rapidly declining in society, it was once the ONLY way of socialising. If we consider the two quotes, by Franklin and Goethe, above, we may inadvertently measure time with the same metric as money by consciously applying our amorphous and never fully developed conception of the value of our time in terms of 'utils'. But how do we convert the util of a finite handful of money into utils for leisure or health? We could, of course, consider 'opportunity cost'; we can't do two things simultaneously; both work and spend time with our families. Even YouTubers have to stop the fun to plan the 'shoot' or edit something. What Goethe is saying to me, is that the future time, when we are old, is ignored when we are young. Many veterans of life are bent and stiff in their latter years due to the extreme work environments and practices of their younger years. I wonder if the violent, yet piquant and bitter-sweet, process of life is preferable to an homogenised 'smoothie' of existence, with no highs or lows; no joys and disappointments; just safe, safe, safe.

Does anyone have any money to save anymore, or should we, excitedly, sell our belongings for a chance at being in a better position of being able to buy someone else’s cheap belongings, with a hope of selling those new belongings at a higher price than our own belongings originally cost us? This question considers the util of our possessions and how we almost never consider an alternative use of things or means of gaining satisfaction, or total maximum utility.


References

Investopedia (2024), Utility in Economics Explained: Types and Measurement, ‘What Is Utility?’.

https://www.investopedia.com/terms/u/utility.asp Accessed 06 February 2025


Radford, E. & M.A., 1974, Encyclopaedia of Superstitions, ed. Christina Hole, ‘Sacrament Money, p293, London, Book Club Associates.


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Martin Cadwell

Positives and Negatives

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Edited by Martin Cadwell, Wednesday, 5 Feb 2025, 19:02


A black and white image of a profile of a female face with the word Sophia aligned top to bottom

Positive and Negative Transfer Effects


In Psychology, there is something known as the ‘negative transfer effect’. Rudimentally, this means that given a problem to solve, there is a set of rules that someone has learnt, or internally adheres to in their general life, that may inhibit a successful solution being found, because those rules are so fixed in the individual that lateral thinking, or thinking outside the box, does not occur to them. To even think, ‘Ah ha! I need to think laterally here!’ would actually negate this ‘negative transfer effect’; but only if knowing that thinking outside the box might give an appropriate solution is a norm for an individual. Get it? Anyone who normally thinks outside the box is not already hindered. However, if wild and lateral thinking is the norm for an individual, following a linear series of steps to solve a problem can be difficult. Some people with a good understanding of mathematics struggle to pass a ‘Functional Maths’ Level Two exam. In case you don’t know what that is; it is approximately the level of a nine year old primary school child in the UK.


Someone I know has a nickname, slightly contemptuous, I suppose, for a work colleague, ‘word count’. I am told that ‘word count’ will use five words when one will do. I think that there may be an inherent mental health issue at play here. I think this chap is probably talking around a subject and landing on each facet of the topic, which to him, needs mentioning; quite simply because they are fascinating to him, or maybe they are just awkward stumbling blocks which need to be dismantled by spoken dissemination.


Someone with Macular Degeneration, a vision problem that affects how the central part of an image is perceived, sees only the periphery around a blind or blurred central spot. There may be blurred or no vision in the centre of their visual field. To have some understanding of what this may be like we might, ourselves, try to see in very low light conditions. We have cells in our eyes; rods and cones. The cones ‘see’ colour and are important to us during strong light conditions. The rods in the human eye are most sensitive to light but generally, are located in a ring around the cones; so a doughnut (Am. ‘donut’) shape. This means that often the best impression of something we want to see in low light conditions is gained by looking slightly to one side or above or below the object. In other words, you can’t look ‘at’ it. Human night-vision is also in black and white and devoid of colour.


The Secretarybird, found mostly in sub-Saharan Africa, is a predator, resembling an eagle on very long, stork-like legs; reaching up to 1.3 metres tall. It likes to eat snakes and small animals and hunts on the ground. It uses its sharp vision to find its prey by walking about a location and jerking its head about in different directions, seeking movement. It turns its head and focuses; turns its head and focuses, and then moves to a new spot; even returning to a rock or bush it had only just been to.


Now. Let us intermesh our limited understanding of how the person suffering with macular degeneration sees; what we see in the dark; and how the Secretarybird stares, focuses, and analyses each rock or bush; then moves on to the next. Let us also consider how my friend’s colleague ‘word-count’ communicates. Are they not the same? Each one of the entities used as examples for how vision is used have no choice in the application of their specific visual acuity, and word-count, much like a Secretarybird has great focus, but is compelled to examine each ‘rock’ before the whole landscape is understood or described. Perhaps, for ‘Word-count, the central image or focus is not available to him, and the shape of the concept is explained instead. It is also possible that that he is secretly in love with my acquantance and babbles, or he is teaching himself as he speaks, by assembling a construct of ideas.


Word-count’s passion and confusion aside, we might say that these entities have hard-wired systems. These hard-wired systems are far-removed from thought processes that result from experience because experience is mutable; it grows with each new experience; at least it should. The only resemblance is; experience could, disastrously, result in an heuristic, or rule of thumb, that is taken by the individual to be a hard-wired process of problem-solving. It is the past experience of an individual that generally determines how that individual approaches problem-solving. ‘Good at problem-solving’ on your CV doesn’t really mean anything, does it? It just means that you solved problems once upon a time, yet you may well have a fixed mind-set.



We can see how the negative transfer effect is demonstrated if, at a high street jewellers, the door from the high street opens differently to how high street shop doors normally open. There are videos on YouTube that show thieves giving up trying to escape a jewellers because they are trying to force the doors outwards, when they should have just gently pulled the unlocked doors inwards. Certainly, in England, we normally push the door to enter the shop and pull the door to leave the shop. When doors operate like this, a thief needs to spend more time to leave the shop with swag, because a full pelt run comes to a full stop in order to be able to pull on the door’s handle. That, however, is not the reason why our doors open like this; it is so pedestrians, passing the shop, don’t get hit in the face with an opening door.


Now we understand how a movement from one position, circumstance, or situation may smoothly transgress into, what may seem to the character in a story to be serendipitous, and a reader may just follow that rule of one state of being smoothly passing into another – the door opens inwards so the passage from outside to inside is barely slowed, or the transition from stranger to acqauintance is merely a few shared words of commonality. Withdrawing from an environment (or shop) or a situation, however, usually requires a pause if a threshold is actually crossed and the ‘door’ closed, before escape is fully achieved. An individual may create a pause in the movement of another character merely by saying, ‘One moment’, or ‘ Wait!’, or ‘I…’, or any other utterance, and then may say, ‘Never mind’, or shake their head once, left and right, as they, mirroring the movement, gently swat the air with a flat hand. This is akin to the pause before the door opens to leave the shop, environment, or circumstance. This would create a level of tension between people or characters in a story, especially if no other words, notably, went between them beforehand.


So far, we have looked at the positive transfer effect; in that all the action and interaction follows a standard format and one circumstance naturally flows into another. A child, without having fully formed a honed set of heuristics to use as a template to test the world, will not be at all surprised if one of the characters in a book, or an individual in their scope of perception, suddenly acts weirdly. One of the characters or individuals would only need to glance over their shoulder as they leave the presence of another, and an adult reader or viewer may infer that something is afoot; a child, however, may only understand that a character looked at another character or person. Fundamentally, there is no pause if two characters are in a open space and it is only distance that shall, or does, determine separation between these characters. So, a wide-open space with no hindrances that cause a delay in movement has only potential for a fading relationship between people. By fading, I mean there is an absence of finality. Typically, in films the viewer sees this as one person in a nascent romantic relationship running after the other as they tearfully leave town, never to return again. ‘Well, go get him!’ Of course, their relationship may instead continue to cook on the proverbial back-burner. One of these participants may even thwart a mutually attractive and symbiotic future relationship by fantasing a future and inadvertently using this fantasy as a false memory that is then egregiously considered, by them, to be a real experience. Just consider jealousy, for example. A pause, as the threshold of possible social interaction and improbable social interaction is actually crossed, creates a world of possibilities in a relationship between people, but there must be a clearly defined threshold.


A simplified scene of two people without embellishment or style:


‘Goodbye’.

‘Goodbye’.

Martin turned and began to walk away.

‘I…I..No’.

The distance between them grew.



Now the same scene without the pause.


‘Goodbye’.

‘Goodbye’.

Martin turned and began to walk away. The distance between them grew.


Positive and negative transfer is within the field of associative learning. For most of us, one set of problems were solved in a particular way, and that ‘way’ becomes for us our ‘way’ of doing things. My wife would call this her ‘inimicable style’. In an exclusively visual world, she would have been wearing an ‘L’ plate (from the ‘L’ that learner drivers place on their vehicles to designate their status as being inexperienced). But, in explaining experience, I am not seeking to portray a character’s style or personality in a story; I want to understand people’s fallibility; their inability to easily open the proverbial door; the fumble; the hesitation; not the covert look, but instead the unguarded and accidental look. Real people do not flow from one environment to another without a slip. There is an incongruity about them. From the two scenes above; we know that the Martin in the first scene is human because we have learnt that only humans talk and there is the expectation that it is Martin who turns and speaks; because that is our experience of how books are written; unless it is otherwise clearly stated, the last person mentioned is the owner of the next piece of speech. In the same scene above but without speech, the ‘distance’ could be attributed to the enlarging geographical space between Martin and the other character, or it could be an opening intangible chasm that serves to separate their future relationship. Yet, there may be a third character AND Martin might instead be a dog or other walking entity. Of course, it is implied that there are only two humans and no other entities; but that is only implication which works on our shared understanding of normal practice.


Here then, in the example above, is an example of the positive transfer effect being upset by a new perspective, which jolts our perception into an unconscious recognition of our fallibility to correctly understand a scenario. In effect, the possibility of not understanding the scope of the scene is an example of negative transfer – believing things happen this way and only this way, and we are later shown to be wrong or are given conflicting information.


Unfortunately, most of us don’t realise that our experience binds and circumscribes our understanding of a situation. Our perception is working fine, but it is compromised by our experience, and, in many cases, not by our complete lack of experience. Strangely, zero experience often trumps some experience; and a great deal of experience from different perspectives indubitably trumps only some experience. We might know this as: ‘ A little bit of knowledge is worse than none at all’. A little bit of knowledge, or experience, prevents us from approaching an operation with fresh eyes, and so a toolbox of unfettered, and uncluttered, set of possibilities is not available to us. Let us not forget, though, that all of us need to be shown how to do things; we cannot expect wolves to raise our children in the forest, and then expect the children to be able to use cutlery to feed themselves in a restaurant.



Positive and Negative Framing


This cognitive bias can be expressed in terms of stating information with a positive or negative slant; the result, nonetheless, being the same for either choosing one solution to a problem over another. Simply, and loosely: ‘This medicine saves 80% of the sufferers of a disease’, is positive framing. ‘This medicine cannot save 20% of the sufferers of a disease’, is negative framing. This, though, is a very simplistic approach is showing how describing something differently creates different expectations in the minds of recipients of information.


Let us delve into this a little more. In buying a second-hand motorcycle, a group of friends went separately to try to buy the motorcycle as cheaply as they could. The person in the group who was to be the owner of the motorbike went first to try it out. The advertised price was £200. The seller, was the father of the owner of the motorcycle. The father was not a fan of motorbikes. An offer of £170 was made with a determination that a good price to pay would be £180. The offer was refused. Next, a series of friends went and made lower offers; £120; £140; and £130; each of which were refused. Finally, the last friend went to view the motorbike and offered £170 again, with the authority to pay £180. The offer of £170 was accepted. Each of the lower offers served to positively frame the original offer. The same amount was accepted from the last friend because the seller’s expectaction was that only low offers would follow. This is positively framing.


It is possible; indeed, I heard this is true, that Vladamir Putin, at election times, similarly set up opposing political parties that faded into obscurity or had obvious failings, to positively frame his own political position.


In business, an unscrupulous entrepreneur may set up, perhaps, five businesses in the same industry; all of them viable. However, only one of these businesses is the true focus of the entrepreneur’s attention. If these five businesses take up five of the first page of Google listing and four of the websites offer a poor service; five competitors cannot occupy those slots on the first page and one of the websites out of the five will be more favourable than the other four ‘practically psuedo’ businesses. This could, by extension, be an example, if conducted well, of both negatively framing competitors’ businesses, while at the same time positively framing one of the five businesses operated by the unscrupulous entrepreneur. One might not be surprised to discover that Unilever owns around about two-thirds of the businesses that make the butter-like spreads in a UK supermarket fridge. The unscrupulous businessman with five businesses with five separate web pages on the first page of a Google listing is not at all dissimilar. The difference is, though, that the dastardly cad is attempting to use some of the webpages to negatively frame its competitors. You may well find, without too much scrutiny, evidence of such behaviour in modern marketing; it is, however, only a very recent slide into devilishly unfair tactics.


In marketing, there is something known as, ‘Collusive Bidding’. It is banned in the UK. Essentially, there would be a cartel of businesses who take it in turns to bid for a contract, much in the way of a ‘Dutch Auction’. One of the businesses in the cartel puts in a lower bid, still high but lower. Mostly, they get the contract. When a business in a cartel has a slack period of activity, that is the one which ‘gets’ the contract. Because, there are extremely heavy penalties for this type of activity, there is a strong compulsion for a competitor to report this nefarious activity.


A wily person can negatively frame other job interviewees by speaking in the negative, such as; ‘I don’t go home until the task is done’. This suggests that other people will leave work unfinished for their own selfish ends. This tactic used to work – except now, job interviewers want to establish that the potential employee will have a good work/life balance (It is good for the hiring business, due to it avoiding employee mental ill-health caused by too much work). Now, I suppose, one needs to exhibit robustness in job interviews. Ultimately, the interviewee, by default, frames their own application positively.




Bibliography


National Geographic, Secretarybirds,

https://www.nationalgeographic.com/animals/birds/facts/secretary-bird

Accessed 03 February 2025


https://en.wikipedia.org/wiki/Framing_effect_(psychology)



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Martin Cadwell

On ethics held by Gen X, Y, and Z

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Edited by Martin Cadwell, Thursday, 2 Jan 2025, 05:44
The purpose of this loose investigation was to understand how older people (Gen X) understand their freedom; how it has been eroded in the modern world; and how Gen Y (millennials) and Gen Z persons may have 'their eyes fixed on 'negative liberty''. My focus is on whether persons present themselves in interviews that match the expectation of the interviewer who themselves are firmly set in 'negative liberty' values. Interviewers are really focused on Health and Safety, and the newly fangled 'Work-Life Balance' aspect of personal protection.


‘...the moral or political or social order sets the scene. It can’t help what people make of the scene. Whether people can go on to achieve the life of eudaimonia is up to them. It is not the job of a moral philosophy, and more than that of a constitution or a government, to make people happy, but only to set a stage within which they can be happy. The American Declaration of Independence talks of ‘life, liberty and the pursuit of happiness’, not the achievement of happiness'.

Quote continues -

'This conception of the role of the political order is characteristic of liberalism. It is often said that its eyes are fixed on ‘negative liberty’ – people are to be free from various evils. This is contrasted with a more goal-driven or idealistic politics in which the aim is to enable people to do various good things or to become or be something desirable – positive liberty’. (Blackburn, 2001 p81)


I understand that work efficiency is increased if workers are rested; yet I am at a loss to know how interviewers perceive the concept of rest and recuperation - is it for the individual or the business' success? If I understand this correctly, perhaps my job interviewee approach can be temporarily moulded to conform to a set of values that seem to be prevalent in the modern world, yet are greatly understated and intellectually suppressed.


There is no hiding my education when I am interviewed. I, and many others similar to me, must present facets of our individuality that dispel preconceived views of 'out-moded' Gen X persons, by embracing modern views, and perhaps 'entitlement', and offering a distinctive and interesting; though never superior, or closed, or one-sided, or satisfied, performance.


A leap of thinking has given me cause to believe that modern UK schooling and digital social interaction capability has given rise to an encompassing communist approach to life in the UK.


In the 1960s and 70s student rioters and protestors were probably least likely to secure work by dint of having a particular mindset (unproven). Today, the average elderly 'Just Stop Oil' protestor might seem more likely to secure a job before I can.


The marriage between 'entitlement' and what might be considered to be utilitarianism and altruism in a modern individual, I think, has created a species that, through hegemony, is about to make sensible people extinct.


In preparation for successfully gaining appropriate work I shall focus on creating a character that I intend to act out during job interviews. Of course, this is anathema to me because it is deceitful; however, if one is 'in for a penny', then one might as well be 'in for a pound', so I shall adjust my CV to be in compliance with the views and activities of a modern hippy bent on maintaining the proverbial teenager's lament of 'Why should I?'; 'Mañana', and the pursuit of a halcyon kaleidoscope of self-indulgent immediate gratification that satisfies an addiction to dopamine.

Realistically, this means adding energy-consuming entertaining activities to give an impression of health, fitness, low-uncertainty avoidance personality, and sociability, despite preferring a 'cup of tea'.


This then will, satirically, be my new approach to finding and securing a suitable new job. There is, however, an element of prescience to this, I feel; particularly in how easily citizens around the world flee their countries when threatened by an oppressing force, notwithstanding a digitally enhanced communication that facilitated the 'Arab Spring'. Modern thinking is ' The concept is a good idea, but I am not brave enough to be a martyr; where is my TEAM?'; and, 'Let's make a team and share responsibility for being absent!'


I prefer to just go to work, work all the hours to get the task done and go home and not think about work.



REFERENCES

Atillah, Imane El, 2024, 'Companies are firing Gen Z employees soon after hiring them. What's behind their job struggles? ', Euronews online. Available at: https://www.euronews.com/next/2024/12/08/companies-are-firing-gen-z-workers-soon-after-hiring-them-whats-behind-their-job-market-st. Accessed: 17 December 2024


Blackburn, Simon, 2001, Ethics – A very short introduction, Ch. 13, ‘Freedom from the bad’. Oxford, Oxford University Press


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Martin Cadwell

Awake, ye drunkards, and weep

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Edited by Martin Cadwell, Thursday, 2 Jan 2025, 05:47

I am reading more often that people are puzzled by how easily they are scammed. Why are they confused? If you accept emails from businesses with your name on them, the probability, I suggest, is that you will eventually get scammed.


Surely, without thinking too hard, we can understand that the reason we want online banking and conduct many business activities online, including by email, texts and phone calls is because it is convenient. It means that we do not have to physically go to the post office (or shop) to buy a stamp and go to the post box to post a letter. 'Oh no! You cry. I want immediate gratification'. The truth is, most of us are addicted to dopamine. Anticipation releases chemicals in the brain that make us feel good. Send for a parcel and the anticipation is there. We don’t want it to wane so we pay for next day delivery (more than the price for a stamp and an envelope to order it by post). We wake up knowing that the order will be delivered. There it is! Now the anticipation peaks as we unwrap it and test the item in some way. How many emails did you get from the delivery company telling you the order is wherever it is, at different times of the day? Did you give your details to the delivery company? Of course not; the business you ordered the product from did. GDPR makes it clear that the information you supply for delivery purposes can only be used for delivery purposes. Guess what? Warehouses print your name and address on labels that they stick to packages. Your email address is NOT on the label. Did you agree to a third party knowing your email address ? No, you didn’t. Tacitly, you did, because you ordered from a business who routinely passes your details to third parties, and you did not make it clear to them not to. Your fault for letting them breach the GDPR by not complaining. Oh wait! We enjoy the text messages and emails; it heightens the anticipation. Only the most foolish of us actually believes that our email accounts have never been hacked. And, only the most foolish of us believes that our phones and laptops have not been scanned for information. So, surely, we can understand that if we have even one file with our name attached to it or, madly, within the text of the file, on our laptops, phones, in emails or texts, that someone, some business, some hacker, some terrorist, some country, has a profile on us. Just consider how Google and Amazon make money.


If you change telephone service providers, for example, it is imperative that you tell your previous provider to delete your details from their records under GDPR. If you have no longer have an account with them, it is much harder for you to track what they do with your information, and have conversations with them. If you have an account, you may, as is your right, complain to the ombudsman for arbitration; you cannot do this if you do not have an account with a business. Make them remove your details so they can not sell them without your knowledge.


Incidentally, I have never received a single cold call or advertising that matches my preferences.


Frankly, I cannot understand why people do online banking, and banks actually send emails to customers with the customers name within the email!


If you want to be lazy, prepare to pay hackers and scammers, with the money you want to use for the extra entertainment you now have time for, because you didn’t walk to the post office.

When you click on ‘Accept cookies’ on web pages, ask yourself, What will I actually get by allowing my viewing habits to be known?. Who will benefit from this? Is your web experience really improved? If you did not ask yourself what information you wanted from the internet, you should probably just go back to bed and have a little think about yourself.I have a browser that automatically sets all the little sliders to 'NO!' for marketing purposes and tracking. Did you vote for Trump? Did you vote for Brexit? Did you vote for the Conservatives or Labour? Did you badmouth someone? (You should understand that the last one here has a saying attached to it; 'The dog that fetches, carries.' Do you know what that means? It means that the person who provided you with information or gossip will also transport the information you provide them to everyone else. Did you know what you would get when you voted? Do you know what you will get if you do not accept cookies? Never mind! It is quicker to press 'Accept all Cookies' and aimlessly wander and pontificate because it takes no effort, and because every day is a 'duvet-day'.


Awake, ye drunkards, and weep. Joel 1:5


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Martin Cadwell

Promiscuous promulgation of information

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Edited by Martin Cadwell, Thursday, 2 Jan 2025, 05:48

Why is it that when we buy something online, other than on Ebay, we have to tacitly agree to marketing messages, and to agree to be contacted. For me, here is the order; here is my address; here is the payment; Now just send it and DO NOT contact me. I have no interest in where it is or when it will be delivered beyond the initial estimate. I don’t carry a mobile phone with me because nothing is important enough for me to be contactable at a moment’s notice. Mobile phone plans have provision for voicemail. So, we can just collect the messages later anyway.

Why does a business need my FULL name; my EMAIL ADDRESS; my TELEPHONE NUMBER; and my bank card details when I have selected the option to Click and Collect. No-one needs my name, address, or contactable device details when the item is to collected in person.


I will tell you why – for marketing purposes. AND, I will outline a part of the GDPR as it affects business that is conducted either partially or in full in the UK.


Ordering something online from Argos, the shop not the place, requires a full name, delivery address, email address and telephone number to be entered. The Argos web page states that these details are used solely for delivery purposes. Under GDPR, this means that if the purchaser is going to collect the order there is no need to collect the purchaser’s name, address, or any other contact details. This means that Argos breaches the GDPR on a daily basis. How do I know this. Sainsbury’s owns the Argos brand, which operate separately. I have never given Sainsbury’s any of my contact details, so when I got a marketing email I knew where it had come from – Argos. I emailed Sainsburys and requested that Argos removes my details from their records (computer storage). The response I got from Sainsburys was that because Argos operates separately so I would need to contact them directly. I then requested that Sainsburys remove my details from their records. Even HMRC rules for businesses could not force Sainsburys to keep my records for 6 years after a transaction with them, because there has never been a transaction that is related to my identity. Sainsburys requested that I give them all my details, full name, age, telephone number, email address, and home address to they could check for any transactions with their different operations to remove my details. If I had done so, I would have needed to again request that my details are removed from their records. I imagine that their response to every request would be to seek all my details to check their different operations to remove my details over and over again.


When we order something from an online business and they use a third party delivery business the GDPR should prevent the online business from giving any information to a third party other than the name and delivery address: Certainly, the delivery business should not have your email address. I received a survey from Yodel to ascertain how happy I was with their recent delivery. How did they get my email address when I have NEVER had ANY interaction with Yodel prior to receiving the item on my doorstep? I did not give the delivery person any personal details. I didn’t even identify myself.


We do not need updates on where the order, is or when it will be delivered. I mean who among us can leave work and be at home within the thirty minute window that we are given by text as the penultimate update?In any case, if the items does not arrive, we will definitely let them know, 'toute en suite'.


My phone’s ability to receive texts, and my email address are for important things – not for aimless chatter, and especially not for telling me something I already know and couldn’t care less about.


If it is urgent – phone me


Need to give me Minor Details (directions to an location, web address or link, or a code number) – only text it


Perusal of Contracts and full details of technical aspects – send an email.


Above all, stop making me pointlessly look at my phone throughout the day. An unsolicited text message should be sent ONLY to request information when the request is not urgent.


Do we not know what protocol is anymore?


What can we do?


Stand up to these pernicious businesses breaching GDPR that was set up to protect our privacy, safety, personal details, and peace.


Help me to set up a national initiative to stop the promiscuous promulgation of information. We might give out a unified email address that automatically responds with a request to remove the details of the purchaser from the seller’s records. We might give a unified telephone number that instantly deletes every text message so NO-ONE ever sees the contents.





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Martin Cadwell

Mental Health Wellness Plans

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Edited by Martin Cadwell, Thursday, 2 Jan 2025, 05:49

Four stylised humans One is red a They are in a four square position 

This is the final installment of my humorous submission for gaining a level 3 certificate in Mental Health and Mental Health Advocacy in the Workplace.


Because so much time is lost to mental ill-health, there is a consequent negative effect on the productivity of an organisation. When problems arise in the workplace mentally healthy people are better able to deal with these situations. Having a mentally healthy work environment reduces absenteeism from mental ill-health by reducing the probability of its occurrence as a consequence of the work environment. The reputation of the organisation is enhanced when it is known that the organisation cares for and adequately assists its employees in dealing with mental ill-health, and particularly so when the organisation is proactive in preventing mental un-wellness. By having good mental health physical health is improved and vice-versa.


There are legal responsibilities that organisations must meet; having a mentally healthy workplace is one of them and so there is a compliance to regulations.

Sometimes, in order to define something a list is required to define how groupings are arrived at. However, I am not going to do that because it requires bullet points.

Every employee should have a ‘wellness action plan’ whether they need one or not. It is a confidential document that is shared between the employer and individual employees to whom it specifically pertains to. In it there should be identifying statements that describe, define or even list, what will protect the employee’s mental health and well-being at work. Presumably, this wellness action plan should be beneficially shaped around existing mental health issues for individuals, and is formed around a solid structure of action an employee should take, that is standard for the treatment of all the employees.

Conversations need to start somewhere and so this wellness action plan is an excellent opportunity for employers to probe into potential employees’ lives to ascertain how much work can be wrung out of them before they break. Looking at it in a more benign way, a setting for a conversation about the mental limitations an employee has, had, or is beginning to experience, is a decidedly good position to be in for the employee, as this setting is much formalised and therefore has the scope to be private and confidential. In this way it is a proactive approach to managing mental health in the workplace by anticipating what may go wrong and the effects it may have on certain individuals. It allows safeguards to be put in place and they help to prevent stress and mental ill-health. They also evidence the employer’s efforts and focus on the prevention and management of mental ill-health in the workplace.


Identify key components of a wellness action plan.

Identify – Give sufficient detail so that someone else can recognise your description. This is sometimes used instead of ‘list’ or ‘state’ so think what the question is asking for.


N.B. It is the conjunction of the words ‘identify’, ‘key’, and ‘components’ in the question that drives me to believe that a list with bullet points is appropriate, and allowable here. However, I am under instructions to not use bullet points unless there is a definite call for a list in the question. The advice is that the answer will be ignored where there are bullet points and the question does not ask for a list. Hmmm. I want to use bullet points because it is my aim to learn and not necessarily pass examinations. Certainly, I shall need to completely rewrite this whole assignment to include bullet points where they are most certainly necessary for easy understanding and for compartmentalising information. Altogether, this means that my learning will commence only after the submission of this final assignment and the complete rewriting of it, for my own understanding of the subject.


The key components of a wellness action plan should contain a list of approaches that an individual can use and adapt to support their own mental well-being. Bear in mind that it is recommended that everyone should have a wellness action plan whether they have mental illness or not. So, the frequency of reading or accessing the wellness action plan remains, so far, a less than fully constructed concept. This may mean that a correlation between degree of mental ill-health and frequency of accessing the wellness action plan is fomented. However, the signs and symptoms of stress or mental ill-health should alert the employer and the employee that there are are circumstances that can trigger a spiral of mental diminishment in the employee. This then requires that the wellness action plan is somewhat memorised, otherwise it should be attached to the individual in some way or reviewed in an office daily. There may be other triggers, such as a lack of communication, or feelings of loss of control, that impart a feeling of mental un-wellness in an employee; these should appear in the wellness action plan. The impacts of stresses should be recorded in the wellness action plan. These, of course, would be based on past observations, or levels of probability. An understanding of how the employer can ameliorate potential and real problems in the workplace that does, or will, impact negatively on the employee’s mental wellness, should be in the wellness action plan. Of course, regular reviews, as mentioned earlier, should be conducted to update and amend, where appropriate, the wellness action plan. The employer and employee are free to have any other additions to the wellness action plan wherein they see fit that further additions should be made.


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Martin Cadwell

Identify strategies to reduce barriers to accessing mental health support.

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Edited by Martin Cadwell, Sunday, 3 Nov 2024, 14:45

four stylised people one is red

The course material that pertains to this question has a list of 21 bullet points and only four sentences that are not bullet-pointed. However, I shall attempt to join it all up.


Individuals often do not access mental health services, advocacy, or support for a number of reasons, including: stigma; concerns about confidentiality; nervousness; language barriers; and a lack of understanding of where to go to get help or advice.

In discussion with a mature-aged person an individual with PTSD, that precluded him from intimacy with his family through having detached emotions, could not help but reply with ‘I have had no real or satisfying time with my family for years’, in response to the mature-aged person mentioning that the Covid-19 lock-down had prevented that person from seeing grandchildren for six months. The man was shocked that this person thought that six months of isolation is a long time. The lock-down would, of course, have been lifted, or a solution to isolation would have otherwise been implemented  (by secretly introducing herd-immunity at the expense and demise of the vulnerable).

World economics would have demanded it, otherwise the global population would have been driven into the stone-age and billions would have died. There is, however, no end to many mental ill-health issues, only management. As ruthless as it seems, handing out ‘homework’ to households would have been a good choice to cause a rudimentary mental stimulation through quite simple educational tasks. Instead, there is the panacea of television – that will never give people ideas on what to worry about next, will it?

Continuing with the formulaic format: - Providing information on where to find help and support for mental ill-health and what help is available for what mental health issue would assist in driving people toward seeking help. Within those places safe environments should be created and made clear to the public that they exist. 

The provision of help, assistance and support should be in languages other than the country’s national language as well as respect for different cultures. The training of individuals to spot mental ill-health is fraught with a nebulous miasma of problems; not least that ‘do-gooders’ tend to make snap decisions to suit their own agenda – to wit, to proactively seek out mental ill-health and force the discovery of it upon unsuspecting ‘sufferers’ who are ‘held hostage’ by their own mental aberration and downfall. There is nothing quite so annoying as someone who tells you that you have signs of mental illness when you already know it. 

I have PTSD. I was very functional until a Psychiatrist told me I have PTSD and then left me to my own devices. I had spent years sifting through my life forgiving other people and myself, using templates of behaviour to assess other people as ’enablers’, abusers, ‘clockwork ice-cream monkeys’, narcissists, and everything else. In doing so, I had to be isolated in order to gain a more objective perception. Well done! An isolated individual with PTSD who isolated himself further to understand why he is isolated. It didn’t matter though, the whole world was isolated shortly after and so I got the jump on everyone else. 

We find success wherever and whenever we can! Throughout my adult life I have been in continuous education (and I don’t mean with social interaction sites). Typically, social interaction, for someone like me, is a fragile and very high-maintenance pastime that has recognised rewards but are perceived to be solvents to clear and clean up mental anguish by introducing mentally stimulating interactions and environments – a bit like playing a video game or taking recreational psychedelics; fun but ultimately useless, except that social interaction prepares people for a relatively smooth existence in an homogenous or hegemonious society and its traditions, customs, and mores. In real terms, we know how to use a shop or a road, and understand what private possessions are, etc.


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Martin Cadwell

Can policy support the mental health of individuals?

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Edited by Martin Cadwell, Friday, 11 Oct 2024, 08:27

Poverty is known to be a major contributor to mental illness and can seem so insurmountable that some poverty-stricken people decide to take drastic action to avoid the effects of poverty and its seemingly endless strain on the mind. Some people will make themselves homeless; some are made homeless against their will; and, some will end their lives.

Talk to someone, your friends, family, employer or tutor if you are affected by poverty. The goal is to come up with a solution. Even an imagined future can help make us feel better for a little while. That is the time to put a plan into practice.

Samaritans 116 123 (really kind people who listen)

Four stylised shapes resembling humans around a table

The Joseph Rowntree Foundation is a charity that both carries out research and funds third-party research into poverty and its effects. Its focus is on ending poverty in the UK. Its origins are from the philanthropic nature of a Quaker confectioner. It works with private, public and voluntary sectors, and impoverished people. It is politically neutral and has no affiliations with any UK political party. Its areas of work cover: (here come those wonderful semi-colons again) cities, towns and neighbourhoods; housing; income and benefits; people; society; and work. (Wikipedia)


Describe how policy can support the mental health of individuals, including the provision for health and well-being.

We have come a long way from when witches were drowned or burnt at the stake in the Middle Ages. Burnt or drowned simply because some men and women demonstrated behaviour, such as visions, that may, or may not, be indicative, to their peers, of evil possession by a demon, or suchlike. It is fairly well understood that there were more ‘witches’ in the damp late Summers than when Summer culminated in a dry period. Mould, and mildew, and particularly ergot (which grows on damp rye) were prevalent, and set in, in the prolonged damp and warm days. Ergot is an hallucinogenic. Now, in the modern world, we have killed most of the witches, and both men and women are only prone to mental ill-health instead.


Gall’s Law states that ‘A complex system that works is invariably found to have evolved from a simple system that worked.’ - John Gall, systems theorist.

Obviously, trying to see whether someone drowns when held underwater, or burn when tied to a stake surrounded by fire, is not a good system to ascertain whether they are merely unwell or spiritually overrun. But at least, they tried.


Making a single rule to apply where it works well is a good start to making a simple system. It is also a good idea to group any rules that work, and make sure they do not out-rule each other. Once a bundle of related rules can be grouped and consistently used, there only remains shaping, reviewing, and shaping again, before they can be the basis for a simple system. Unfortunately, there are no absolutes in our world so we cannot always use the same rules universally. In this case, we rely on making a reliable system by using benchmarks to use as comparisons and levels of achievement in a complex system. Without these benchmarks, we must rely, largely, on subjective guesswork. When benchmarks are reached, both being a point at which there is too much, and too little, of something or other, specific protocols, initiatives, and programmes are brought into play. However, there are rules on when to apply these protocols, initiatives, and programmes. This is known as a ‘policy’.

The Government has a Mental Health policy that is based on a vision of how they would like mental health and mental ill-health services to be delivered. It is perceived to be that, without this overall modern vision, and effective legislation that supports it, the delivery of programmes and services that deal with mental health and mental ill-health will be both fragmented and inadequate. The policy of the Government is to bring about better outcomes through legislation.

One of the Government’s priorities is to prevent mental ill-health and promote well-being. To improve health outcomes and reduce inequalities in health.

Legislation brings health and care professionals, and other attendant service providers into a position of responsibility to promote well-being and be vigilant in discovering mental ill-health. Further, these bodies become active in pursuing enquiries into an individual’s life, including home life, to determine and log the extent of any mental aberration and any deterioration of health therein, sometimes to the mental detriment of the reclusive individual.


Describe strategies to promote well-being

There are strategies that are considered useful to promote well-being that do not have the permission of affected individuals, yet are nevertheless implemented by tacit agreement. One concern here is that some people have an ‘high uncertainty avoidance’ personality, while others a ‘low uncertainty avoidance’ personality, and there are situations in which many people feel uncomfortable, while the same situation allows other individuals to ‘run riot’ through the environment. This, of course, creates an inequality.


Strategies to promote well-being in the workplace or learning environment

Individuals can be given more control over their work or learning. Modern schooling in England has brutally used this strategy to create learning environments in schools that are more conducive to shared responsibility among pupils to study a subject as a group activity and to organise their own work, as opposed to direct lecturing directly from the tutor to the students. This has created a dissipated responsibility for learning in students and an attitude of diminished responsibility for their individual behaviour. Where lectures are absent there is a growing taste in individuals to become lazy in applying concentration to the task at hand, namely; listening to, and understanding any information that is being conveyed. Giving individuals greater control over their work, and the organisation of it, for an individual with an ‘high uncertainty avoidance’ personality is plain unfair. These people require rigid codes of behaviour and beliefs; are intolerant of unorthodox behaviour and ideas; appreciate explicit instructions; and rely on procedures and policies to reduce the chance of letting things getting out of control. However, the intent behind this strategy is to build self-esteem and self-confidence, which both contribute to well-being.

Another strategy to promote well-being in the workplace or learning environment is ‘involving individuals in decision making’. The intent behind this is to create stakeholders in the implementation and actioning of decisions thereby driving motivation towards a successful outcome. This raises morale and satisfaction. Some people, however, just like to pick up box ‘x’ from position ‘a’ and take it to position ‘b’ where they pick up box ‘y’ and take it to position ‘a’.

A useful strategy for assisting in the implementation of the previous two strategies is to train line managers and tutors to be certain that they support these strategies; to wit: delegating control and decision-making in the workplace. Realistically, line managers are either hired for the job or are promoted because they show signs of complying with this concept of leaving people to their own devices; this could reveal, if we look carefully, a lazy line-manager who really does not know what to do and how to plan properly, yet has been trained to accept particular strategies. Certainly, I have come across dozens of ill-equipped and poorly educated line-managers who are ‘fumbling in the dark for a light switch’.

Following on from the previous strategy is: promote good leadership and good relationships between leaders in the organisation and those guided by them or reporting to them. The intent behind this is to reduce conflict and build strong relationships which support well-being. Certainly, there is a sense of well-being among people of the same opinion. Yet, this opinion in the hands of jaded leaders once solidified, can become an, almost, absolute rule or protocol. It is very easy to use an idea that does not appeal to individuals in one arena and then have it verbally tested over and over again in an environment of agreement. Therefore, this strategy is a very dangerous tool indeed. It should only be used if the people who are subjected to the (almost absolute) ‘rule’ are stakeholders in the rule and can consequently vote on the implementation of the rule. This, of course, eliminates the need for personnel with controlling powers and places control in the hands of the individual – also not a good idea if anarchy is not the goal. So, the intent is good, yet the appointment of good leaders is not in the hands of the individuals who are to be subjected to a later concretion of an idea or concept held by the leader.

There is a prevailing strategy in the workplace to engage employees who readily accept the organisation’s goals. This is now considered to be, in many job interview scenarios, so fundamental that many job applicants are sidelined or dismissed as not useful, simply because they couldn’t care less about the aims or progress of a business because they use a disjunctive evaluation of the prospective role they might play in the business’ ambitions – “How much will you pay me?’. Yet, unfeeling AI or automation is ‘so de rigueur’ these days.


Wherein everyone is working towards the same goal there is shared success and a better promotion of well-being, through greater motivation.

People like routine. Routine in individuals’ lives is promoted by mental health teams to help alleviate stress and promote well-being. This next strategy is: Allow employees to have greater control over their work-life balance. Here, there is an idea that life does not include work and that work and life are entirely separated. With this strategy, there is a belief that the employee needs to have fun outside of the work environment to alleviate the dissatisfaction that accumulates in a work environment. There is a perception that a drift away from needing routine towards a compulsion to be in an environment that is slightly chaotic is required by an individual, in order for that individual to be stable.


Long work hours and irregular hours have been shown to be factors in the diminishment of mental health.

Another strategy to promote well-being in the workplace or learning environment is rewarding commitment and effort. This is because there is an understanding that it is important to show that commitment and effort is greater than doing a job well; “Good Job, Jane!”, is not as good as “Good effort, Jane”. 

Dr Carol Dweck, an American psychologist who holds the Lewis and Virginia Eaton Professorship of Psychology at Stanford University, and is known for her work on motivation and mindset, considers that the former praise encourages a ‘fixed’ mind-set, while the latter praise encourages a ‘growth’ mind-set. Realistically, because Dr Dweck’s work is largely with learning children, we should be aware that encouraging a ‘growth’ mind-set is fine for young people practicing skills and attitudes, and not so fine for a brain surgeon finishing a job – “Good job, Susan!”, is probably better than, “Oh well, good effort, Sue”. However, there will be times when in the operating theatre any amount of effort will not be enough and encouragement for the expended effort will go a long way to alleviating any imagined guilt for not doing enough to save a life, and will certainly serve as a conduit for immediate support and a continuous stream of related support.


One avenue of early intervention which is an important factor in improving well-being is: reducing stress. Reducing stress has a consequence of reducing absences from work which prevents other workers from experiencing stress from added workloads. This ameliorates any dissatisfaction in the work place. Training programs and other initiatives help to prevent a rise in mental ill-health.


Workplace bullying can have a significant detrimental effect on mental health. Having a set standard of behaviour promulgated and proliferated throughout the work environment can prevent inappropriate controlling behaviour, mocking, and teasing.


1922 words

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Martin Cadwell

Outline stigma and stereotypes relating to mental health illness

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Edited by Martin Cadwell, Thursday, 10 Oct 2024, 06:06

four aliens around a table - one is red

A scattering of evocative words that can be perceived to be arising from applying stigma, stereotypical perceptions and behaviour can easily offend someone. Usually, a person will be silently offended, but the wound is still injurious to their health. Expressions such as ‘wonky mental health’, ‘mental aberration’, or phrases such as, ‘Perhaps then, it is only myself that will see a ‘fixed mindset’ as being something that must be quickly shoved aside by those with a ‘growth mindset’, can always be considered to be indicative of contempt, dislike or misunderstanding and bigotry. Indeed, if I heard someone describe an individual as having wonky mental health I would be inclined to reflect on my own attitudes to persons with mental ill-health. Sometimes, though, there is a desire to illuminate precarious subject material in a less dark format. Perhaps, it is my own take on highlighting the prevalence of mental health by speaking in the vernacular.

Certainly, I do not need to write using any slang, idioms, colloquialisms, or with analogies and metaphors. Technical writing, with the exception of Wiley’s series of ‘…..for Dummies’ books, are particular in the prevalence of phrases and words that are colourful, descriptive, and thought-provoking. Many people will not study a STEM subject precisely because there is no fluid knowledge allowed in the subject text.

So, how does a person in a conversation with another person appeal to the other person except through the use of shared language, including expletives, when both persons are ultimately seeking approval? Of course, there are many people who are morally correct with coming across as self-serving or self-righteous. These people will have their own preferred group of friends and acquaintances and does not include individuals who have strong views on mental ill-health and the sufferers of mental-ill-health, and never the twain shall meet. Methinks, they do protest too much; you know, Smoke-fire; kettle, pot, black.

In passing, I told a psychiatrist that I have been tested as having an IQ of 130 and also tested to have an IQ of 70, and then went on to remind him that dogs have an IQ of 70, to which he replied that some dogs have a higher IQ than that. We know that the bell curve for Intelligence Quotient includes outliers that are quite distant from the average 100 (103 in latter years), so there is a tendency to rope all individuals with mental ill-health into a group as being intelligence-poor; ‘normal’ people as being those who watch television; take holidays abroad once a year for which they save up for; own a car; and expect to retire at the age specified by the Government of the time; while people with higher or lower than usual IQs are ‘weird’; ‘mavericks’; and ‘misfits’.

Clearly, there is a correlation between diminished mental acuity and detectable mental ill-health. Would we expect a depressed person who is contemplating their own permanent demise  to score highly in an IQ test at the time of their wish to stop thinking? Of course not. The person experiencing emotional distress will, of course, be distracted by their perceived situation, such that they will find concentration and focus on a task very difficult.

Samaritans (phone) 116 123

Contact your tutor.


It is fair to say then, that we all undergo differing degrees of mental acuity and this is due to the time of day, levels of energy, and degrees of our mental freedom. It is not a measure of my high IQ test that is relevant since it only realistically reflects that I was unaffected by ANY mental ill-health on the day and at that precise time. It is not a metric which should have any lasting impression on myself or anyone else.

In any case, we are what we eat and mental acuity is facilitated by a good diet, so none of us can accurately assess someone else’s mental capacity and capabilities without first knowing whether their physical and nutritional needs are being adequately met. The only real use of attaining a high level of intelligence quotient is that it acts as something that should be a reminder that it should not be marred by excessive living and works as a goad to force a better, and more considered, presentation of one’s aptitudes.

Misconceptions arise from inductive reasoning. which is most people’s preferred method of making some sense of their world, because they can use heuristics to speed up a decision. Stigma, which is a word most often used by people who present as being different to the ‘norm’ and is a perception of potential negative stereotypical behaviour towards them that applies to their difference. However, just like the words ‘skeptical’ and ‘dubious’ being misused (One can be skeptical about a dubious offer – one cannot be dubious about a skeptical offer – even when there is a skeptical offer from a skeptical person who has a dubious life-story). We should be clear that ‘a stigma is a mark of disgrace that sets a person apart from others’.

There is a common misconception: Individuals with mental health conditions are violent, cannot work or function properly in society because they are unpredictable and unreliable, and they will never get better. Another, people with mental health conditions are weak or have character flaws and these people are rare. In summary then, we should run them out of society and make them live on a remote island where they can fend for themselves or die trying (Oh, sorry, the last bit is the plot from ‘Lord of the Flies’)

There certainly is a valid correlation between occasions of mental ill-health and violence. Violence comes from an inability to adequately control one’s behaviour and exhibits itself as having a lack of clarity of vocal expression to satisfy the degree that the pugilistic person wants to use to hurt the other person. The actual misconception is that individuals with mental health conditions are inherently violent and have short tempers, so will attack even when they are unprovoked.

There is a valid correlation between individuals with permanent mental health conditions and a landscape of insufficient support and help. Also, similar to string theory, because there is an observance of a phenomenon, there is a corresponding effect on the observed element or entity. In simpler terms, but slightly distinct from that similarity, if people have knowledge that someone in their street is an alcoholic, will that alcoholic ever be able to shake off the stigma of being an alcoholic when they have not been intoxicated for decades, if they do not move home? That ex-alcoholic will be forced into a diminished mental state by vicarious influence, and not necessarily influenced by the thoughts that the alcoholic originally had.

‘Positive relationships make employees feel supported and generate an improved attitude towards the organisation and work. They will feel happier and have better mental health, which will make them more resilient in the face of problems and stressful situations both in the workplace and outside it. It will lead to fewer workplace absences and a happier, more productive workplace.’

There is a valid correlation between mental ill-health and weakness or character flaws. If negative stereotypical behaviour is directed towards an individual who is different, that individual will need support from a group of either, mental health workers, or a group of like-minded or similar people. Because we use the word ‘resilient’ as a descriptor of good mental health, when we perceive mental ill-health we use the antonym of the synonym to ‘resilient’. The opposite of strong (resilient) is weak. This can be explained away as not being a negatively stereotypical word as much as it is a lack of clarity of expression. What is the direct antonym to resilient, and why do we use ‘resilient’ to describe an aspect of good mental health, when we know that the working antonym is ‘weak’?

When a mental health condition is so apparent that it becomes a subject of interest to others there must be an attendant display of behaviour that has been perceived to be a correlation to the individual’s mental stability or health. We would be silly to think that in order to be predictable or reliable we must first have mental good health. We know that none of us are predictable and all of us are unreliable. Yet, it is also true that unpredictability and unreliable behaviour is one of the first indicators of mental ill-health when it is taken in the context of a work setting, otherwise the individual is entirely fit to continue in their work role and does not require immediate attention from support workers unless the individual is actually perceived to show other signs of distress, or volunteers such information.

People who exhibit mental ill-health or profess to suffer, or live with, mental ill-health are rare only because their mental ill-health has exacerbated to a detectable degree. Just imagine if the majority of people do present with detectable mental ill-health conditions that surpass the threshold that society places on adequate funtionality in the public environment; would you, like Wonko the Sane in Douglas Adams’ book ‘So long and thanks for all the fish’, consider that you were living in a asylum for mentally-ill people?

Despite there being an idea, that is quite widely promulgated, that one in four people will experience mental ill-health conditions at some point in their life; this is quite untrue. There are periods of extreme anxiety in all our lives at some point. When a loved one dies; only a heartless person (someone who is accepted to have a mental ill-health condition) would not grieve for the newly departed and that sense of loss remains; and who has not been distraught and inconsolably cried when our first love dumped us, and been ever affected by that into cautious love?

Since we know that the seven stages of grief are the contra-wise scale of mental ill-health to that of the Mental Health Continuum, we can be sure that the reason that we are not told that all of us will suffer from a mental health condition is because we are not strong enough to deal with this information; in other words – we lack resilience in the face of reality.

I don’t think it helps to promote the idea that three-quarters of the population are in, and will consistently remain in, a position in which they feel safe to judge one quarter of the population as being different, (for difference read inferior); because if there is a minority there is an outlier from the norm; and which civilisation in history correctly perceived their foreign controlling masters, who were in the minority, as being superior to themselves. Thanks, and a doff of the hat to the empires that subjugated nations, for that idea, and the proven concept that the majority will ultimately prevail unless they are suitably hobbled in their attempts.

But, that hobbling is to prevent anarchy. Perhaps, like getting the digital point in the wrong place for the content of iron in spinach, the actual truth is that one in four of us is experiencing mental ill-health at any given time.

So, these misconceptions that derive from heuristics and result in negative stereotyping when a stigma is encountered, are validated by being in the proverbial majority of ‘unfettered’ thinkers.

Finally, let me examine the misuse of the word ‘resilient’ when applying it to be something to aspire to, or be a metric of mental good health. A story of an Eastern mystic comes to mind. Stereo-typically, they give good advice. The mystic said that we should be like a sapling in a great wind; it bends with the wind and returns to its shape when the storm has passed. 'Do not be like the strong Oak tree', he went on, 'which is firm and stiff and breaks in the wind and cannot return to its shape when the storm has passed'.

We find that the sapling survives because it is malleable and the mature oak tree breaks because it is immutable in its nature. When we say ‘resilience’ we are egregiously conflating the nature of a sapling with a mature oak because we think they are both resilient to force, they are, but different types of force.

How have we drifted away from understanding that the expression ‘You can’t teach an old dog, new tricks’ means that a young dog’s thinking is mutable and an old dog’s thinking is immutable? Very small children are far better at recovering from emotional trauma than mature adults, because small children are resilient due to their mutability. Resilient to change, means immutable or inert. ‘Adaptable to change’ means mutable.

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Martin Cadwell

Teams Framing and Schooling Part One

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Edited by Martin Cadwell, Thursday, 2 Jan 2025, 05:54

Groups of individuals

When I was at school we had work groups. We also had teams; we had football teams and we had netball teams. In class, we had groups. We were educated to be individual achievers. We were not expected to share culpability for a mistake. We were considered to be people, not children in the sense of children who ‘team’ up in gangs, and other favourite children to ‘play’ with.

For us, school was serious. School was preparing us for adulthood; an adulthood during which we were expected to excel, and that excellence would not be hampered by inadequacies in the workplace or our societal spheres. If we did not do well, only ourselves were to blame. We would never, although we didn’t know it, blame someone else for our lack of pernicious engagement on a task. We would never say, in the future, I was distracted. We were taught to focus, without deviation, disruption, and chatter.

On occasion, we would, in class, form into groups. Anyone who understands work teams, would recognise these groups in which we were held, as ‘Cross-functional teams’. Each of us had a separate task to accomplish within a project and inside a specific time. None of us were required to replicate another’s work. This is the only time we could cry off and say, when we received low marks for the completed work, ‘It’s not fair, Martin was in charge of that part of the experiment or project.’ We could have done, but we didn’t.

If we did not have faith in our cross-functional team members we should have checked that person’s workings. If we blamed someone else, we were taught that we had failed to take responsibility for our lack of foresight. The end result was that we learnt to include redundancies in our strategies. One method to accomplish this was by each group member using a strategy to overlap another group member’s work with their own individual workings, though not too in-depth because we were also taught time-management. We could then compare notes to make sure we ALL had an understanding of the veracity of the results compiled by each group member. None of us could blame another.


Often, our conclusions and explanations would differ, but none of us got it wrong.


When our teachers said work from your books or copy this from the blackboard, no one spoke, and no-one fooled around. There were no class clowns and no-one asked another student ‘How do I….?’ or ‘What is…..?’. Most striking is that no-one asked the teacher for help. Above all, none of us offered unsolicited help, and because help was never asked for, we did not get hampered by under-achievers using up valuable time. We all maintained individual accountability.


Later, as young adults, and as we matured into our lives, we apologised for our mistakes, because we recognised that we, as individuals, were at fault. We did not look around for our lost team members so they could bolster our confused sense of culpability with abstract murmuring. We did not believe that we could do something ‘Because everyone else does!’. In short, although we did not know the word, we understood what an hegemony is, and by this, we do not flounder, or flop around like a fish out of water. We are equipped with the tools to be individuals. This means that we do not experience ‘Learned helplessness’ as a condition of our schooling.


Does this sound like your schooling?


Next: Homogenisation and teams.


Bibliography:

Key Differences, Difference Between Group and Team,

Available at: https://keydifferences.com/difference-between-group-and-team.html

Accessed: 09th October 2024


Lumen, Organizational Behaviour and Human Relations, Module 10: Managing Groups and Teams, Groups vs. Teams

Available at: https://courses.lumenlearning.com/wm-organizationalbehavior/chapter/groups-vs-teams/

Accessed: 08th October 2024


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Martin Cadwell

When I have a difficult time with a work colleague

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Edited by Martin Cadwell, Thursday, 10 Oct 2024, 06:09


What can you do though? The heat is up, wounding statements are lined up for bashing the recipient, and 'Retaliation' is the name of the General in charge of the battle. How incongruous it is, when a person with a whistle suddenly runs onto the battlefield, and stops the fight to watch a replay of the incident. Yep! Definitely a foul, and poor sporting behaviour. This will not do! And, all this before the 'real' opposing team's tactics are known; before they come out of the dressing room, and before they begin to play.


I regard myself as fairly easy to get on with, which of course, requires a constant closed feedback of personal investigation to be at least suggested to be true. In being charitable, I cannot recall a singular event in which I can determine an individual as being difficult to work with. However, there are times when I feel that someone is being obtuse and seemingly reluctant to engage in an examination of a challenging situation and possible routes towards an amicable continuance of social interaction within a group or team. 

I try to determine how someone is feeling and how circumstances have channeled them towards having a difficult time. There is often practically zero time to do this. Perhaps it is because they require clearer instructions or explanations; or an external event or circumstances is negatively impacting on their mental health for a day, or extended period. 

While I would like to say I just leave them to it, whatever 'it' is, this is not my luxury. I am highly interested in why people act as they do, decisions they make and the results they expect from their actions. I am content to physically remove myself, where I can, from their immediate presence, if I feel that I am an irritant to their mood. However, as a manager in a previous life, eventually a decision will be made to address a situation with a knowledge of how a confrontation may play out and the expected results of the paths that may be taken by both parties. As a manager, there always had to be a recognition that it may be necessary to cause the difficult person to comply with the business' values and mission, or replace the person.


Of course, I am not immune to having a bad day or period, and I think most of the time I am able to recognise that I am being 'snippy', 'snappy', withdrawn, or over-bearing through impatience; albeit, mostly in almost immediate retrospect. At these times, I become quite formal and openly admit to the world which mistakes I have made in the recent environment and social interaction, and make open statements recognising the good qualities that other team members have been exhibiting, such as their patience, their empathy and understanding, and the consideration for my own circumstances. This inadvertently makes them feel uncomfortable. I suspect this is because it is outside the breadth of their experience of how normal confrontational behaviour later transforms into resentment and 'under the breath' murmurs of dissent that subsequently solidify into 'plain old' backstabbing to friends and colleagues. Sometimes, this approach is the only course of action that is permissible. 

I once got a letter from my bank saying something I didn't like. I rushed to the high street bank in my local town. I harangued the woman behind the counter, with a raised voice and a blind determination to force my side of the circumstance upon her. Why? She didn't write the letter, and she was completely blindsided by this angry man, me, coming out of left-field. Normally, I was polite, happy, and hopefully interesting. I went away and bought her flowers, and patiently waited in the queue at the bank. Eventually, I handed them over to her with my apology. All the bank tellers 'oohed' and 'aahed', and swooned. and I went away on my white charger back to my fairy-tale castle, the long way, to avoid the trolls under the bridge. (After the other bank staff stared stonily at me, I walked back home in the rain, to my ivory tower, and crossed the road to avoid the teenagers at the bus-stop).


More on teams, schooling, and framing, later.



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Martin Cadwell

Helping with or without permission or assistance

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Edited by Martin Cadwell, Thursday, 10 Oct 2024, 06:11

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Return to work:

When people return to work from any kind of illness, there is a general conception that because the individual is back then they must be cured, or at least functional. However, someone in the organisation should make it their responsibility to welcome back the recently deteriorated person who has been restored to an acceptable level of capacity and capability to operate sufficiently in the work/learning environment. The newly rendered person needs to be updated with information that pertains to their responsibilities, changes in the work environment, its structure and policies, and any other details that may be considered to be initially confusing to the stripped-back individual. Customising of the individual needs to replace any details that were erroneously deleted during the recovery process while they were absent from the primary work operations they are to be assigned to. This may be a re-assignment in keeping with the level of deterioration and restoration of the individual that was previously required.


Like an old and restored car, if someone cannot pass an emissions test, it is best to make sure they are not in a room that does not allow the other workers to freely escape from. Vocal expressions from an individual, may not be quite finalised in their adjustment to a work environment that has been influenced by its conspicuous employees. An organisation should be aware that any new or absent employee will not be up to speed on conversation within a group and they should support the returning individual for a few days with conversation. Although not advisable for the self-respecting person, hiding in a toilet cubicle could assist an assigned supervisor or mentor in discovering whether the returning individual is soliloquising safely or quietly crying. Otherwise, monitoring could include conversations and an open-door policy for help. For the social media hungry people, asking to take selfies with them might make them feel either included or less weird than the mentor/supervisor making the requests. Social acceptance, however, does not yet allow sneaking around to gather information when one might actually be caught for it.


Define the term person-centred

A person-centred approach is directed attention on an individual, which takes an holistic method of application. This means that it is not just the results or outcome and its attendant difficulties of mental ill-health that are focused on. Rather, the whole of an individual’s life and current lifestyle is considered and there are drives into achieving positive changes in the individual’s life that are made to bring about a stable position which encompass personal security, sociability, work, and any other aspects of a person’s life. Advice on debt and finance is sometimes available.


Describe the importance of a person-centred approach for mental health

People feel that they are important and are thus self-centred (self-absorbed?). When mental health assistance is given with a person-centred approach the individual is given some control over their route to wellness. If they are dragged from their dwelling kicking and shouting and railing against mistreatment they will likely rebel against any indoctrination. However, if they are gently persuaded and given the opportunity to engage in mental reassignment they will embrace the concepts and new lifestyle as being through their own decisions and actions. 

Richard Thaler came up with ‘Nudge Theory’ some years ago. Nudge Theory is used by Governments to assist job-seekers to find their own way back into employment. Sometimes though, the reluctant job-seeker will find themselves on a mandatory program that extends from the DWP work coaches’ capacities yet gives the moaning job-seeker a chance to shape their job search and believe they have found a job to suit them.

A person-centred approach to mental health has the same result in satisfying the individual as to the degree of control they have over their mental health recovery and how to stabilise it to attain a plateau of wellness that can be reached through differing conduits while stopping and refreshing at different platforms along the route. It is important because the journey is a voluntary one that the individual, with a travel guide, can manipulate to suit their capacity to positively change.


Explain the importance of recognising one’s own responsibilities and limitations in relation to supporting the mental health of others

Managers with mental health training should follow the organisation’s policies for the reporting of mental ill-health and the support that should be given to the individual. This is important because any mishandling in this area can negatively impact on the individual, the position of the manager, and the organisation’s reputation. At this point, the manager has their own judgement and actions somewhat curtailed and a framework of assessment and action provides a guidance to the manager to alleviate the stress that the manager may experience on being responsible for support from their own, perhaps disjointed, approach. So, a good manager will have, in this way, realised the importance of recognising their own responsibilities and limitations.


Without a recognisance of limitations and an uneven or rugged approach to mental health support without following the organisation’s policies and procedures, respect and support of colleagues may be compromised and discrimination against individuals with mental ill-health may inadvertently occur. With this in mind (recognising one’s own responsibilities and limitations) it is important to know how to report a mental health issue in order that safeguards can be implemented and assistance from appropriate people and services can be sought and utilised.



Identify when it may be necessary to refer to others when supporting individuals with mental ill health. Include people you may refer to.


Without a recognisance of one’s own limitations and an uneven or rugged approach to mental health support without following the organisation’s policies and procedures, respect and support of colleagues may be compromised and discrimination against individuals with mental ill-health may inadvertently occur. With this in mind (recognising one’s own responsibilities and limitations) it is

important to know how to report a mental health issue in order that safeguards can be implemented and assistance from appropriate people and services can be sought and utilised.


Sometimes, mental ill-health has such control over an individual that psychosis will override the individual’s ‘normal’ perception of reality and will cause an individual to be unable to recognise their mental unruliness. In this case, this person would need to be persuaded to seek mental health adjustment services. Of course, this is not by injection, or by operant or classical conditioning (such as for Malcolm McDowell’s character in the film ‘A Clockwork Orange’, forced to watch gratuitous violence on a cinema screen while listening to music by Beethoven). 

This adjustment service is peopled with helpful and understanding persons. There is still, however, a mentality of ‘Keep Calm, and Carry on’ left over from wartime Britain in the 1940s that shrouds the prevalence of anxiety, stress, and other mental health issues. This is not helped by a sway among young people to move towards an attitude that has garnered the epithet ‘Snowflake’. Used in a derogatory way, it has, by dint of having a name, become a rallying point for people who are normally reasonable and fair-minded (a name being a shortcut or code for a whole person or concept). From which elevated position, a bit advanced from their normal resting position, they pour scorn on ‘weak’ people or people who perceive, rightly or wrongly, a bruised attitude in others. Hence. there is a concerted, though not necessarily co-ordinated, retreat from having mental ill-health brought up in a ‘normal’ conversation. By ‘normal’ I mean ‘safe’, or not complicated, such as not discussing religion and politics.


Referring someone to mental health services or persons may be the appropriate action where there is a failure in the individual to perceive their mental ill-health as treatable and especially when they seem to be a threat to themselves or others, notwithstanding that young people are in this group of people because they have unprotected sex, drink too much alcohol, and drive too fast.


Referral should be made when individuals present as psychotic and are not currently seeking mental health help or being seen by mental health persons, teams, or services; or are likely to harm themselves or others, including suicide (how can we know?); and doing something that could put someone else at risk through violence or aggression – but not, apparently, when they are drinking too much at a party, having unprotected sex with their friend’s girl/boy friend, and then driving home too fast full of bravado and high self-esteem that borders on delusional, with a subsequent drop into sorrow and anxiety the next morning when they remember what they did. (Sounds like this person should be arrested for being in possession of an offensive nature who is exhibiting three counts of self-harm, likely to endanger others through violent use of a car, and signs of a bi-polar mental health condition).


When to seek help in supporting an individual with mental ill-health largely depends on whether the manager or responding person is at work or is otherwise dealing with an employee of the organisation they work for. The organisation’s policies will guide the manager accordingly. Of course, if the manager encounters someone who does not work at their place or organisation they can ignore them and get on the nearest bus to escape – or just say ‘I don’t carry any change, sorry.’, or ‘While you are living under my roof you will do as I say. Get a job!’



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Martin Cadwell

Hope and Recovery

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Edited by Martin Cadwell, Thursday, 10 Oct 2024, 06:15


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Continuing with the series on how I answered the questions for a level 3 certificate on Mental Health and Mental Health Advocacy in the Workplace by attempting to use the null hypothesis to prove the positive hypothesis (or not).

In my answer for the certificate there is a lot of my actual attempt to be serious, (we cannot jest about support for people with mental ill-health). My contribution was dry and lengthy, so I have excluded it. I will post it if anyone wants to see it.


Moving on:

Under the Equality Act 2010 an employer or service provider has a responsibility to consider how the individual can be best placed in the work-force and ergonomics need to be assessed accordingly, in order for the individual to continue in work or be a recipient of a service. This Act really applies to disability, which as an umbrella term, includes long-term mental ill-health.


 Hope and recovery:

In 1958, Marie Jahoda suggested that there were six criteria that needed to be fulfilled for ideal mental health. Of course, this was also a time when calisthenics was ‘The’ exercise and women were subjugated, either by their own beliefs, or by men who believed that women only had a specific role, or more likely, by both through indoctrination. However, Marie Jahoda seems to have recognised both a woman’s plight and mental ill-health, with the following criteria for mental well-being:


  1. Positive attitude towards the self

  2. Self-actualisation

  3. Autonomy

  4. Resistance to stress

  5. Environmental mastery

  6. Accurate perception of reality


Available at: https://www.tutor2u.net/psychology/reference/deviation-from-ideal-mental-health

Accessed: in 2022 and 06th October 2024


These criteria are uni-sexually applied.


Of course, there are various theories of what constitutes ‘normality’ and not everyone has sat down to examine their own ideas and tested for any validity to their thoughts.


When one considers that some people with mental ill-health are guided towards mental stability and mental health by people who have their own ideas on normality, or are enacting an ill-conceived theory of mental wellness, one cannot help but to imagine those saviour men and women kicking down doors in residential buildings and forcefully removing any people thinking fresh ideas or innovative thoughts so they can be re-indoctrinated with the Party-line; because the neighbours have noticed a smell of air-freshener, or lemons emanating from behind the ‘diseased’ person’s freshly painted front door that is a different colour to all their neighbours’ front doors. While that is vivid in our minds, we should imagine it to be a portrayal of how, lots of mentally unwell people see interference in their lives from well-meaning others. ‘Please negotiate with the hostage-taker, I am not in control of the situation. If you will not negotiate with the hostage taker, then leave me alone so I can’. Of course, we should be mindful of the ‘Stockholm Syndrome’ if the hostage negotiates with the hostage-taker.


Many people have an IQ that is far beyond the average score of 100. An IQ of 130 is as different to the average of 100, as the difference of 70 (the IQ of a dog) is to 100. This of course, simply by a considered guess, means that because people with an IQ of 100 are able to survive with social assistance freely available to them, we should not be fooled into understanding that 100 is not enough. It, most certainly IS enough. However, there are people with IQs of 70 who need constant, round the clock, human care to survive. 

When my doctor tells me to socialise more, I wonder what she is trying to achieve; should I get a dog?


There was once a man who received a telephone call from a recruitment consultant who spoke about a role in the NHS. The job-seeker explained that tensions in the NHS would not allow him to make any inroads into having any conversation about the NHS without falling into one of two camps – striking for more pay is good, and striking is wrong for all care positions. He explained that the catch-all ‘If you can’t stand the heat, then get out of the kitchen’ works well for him as an heuristic. The recruitment consultant asked if the jobseeker watches football and if footballers are worth their wages. “Only the World Cups and Euro Cups”, came the reply. The recruitment consultant self-righteously and indignantly said, ‘You would pay more for entertainment than for health care!’, and hung up. 

There is no comparison between a wage as a reward and a wage not to work somewhere else. One is a reward for completed work and the other is a marketing tool. Just like a painting is worth millions today due to its fame and scarcity and was worth practically nothing when it was painted 200 years ago, the market determines the value – it is worth what someone will pay for it. That is definitely not to say that NHS workers are only paid what they are worth, yet one can’t really believe that the Government thinks that the workers are paid enough not to go elsewhere for work. That is the Government’s supposed view, not my own. I think nice people should be paid a lot of money even before they get a job. Realistically, if the Government said Hey! Work in the NHS and get paid a high wage, who would they get? Yes, I know! Pay kind and caring people what they are worth WHEN they work in the NHS. Don't pay narcissistic, greedy, psychopaths to care for vulnerable people, so keep wages low. Don't judge me - I really don't know!


Let us imagine being given hope for the future and support from a like-minded individual to the recruitment consultant above, who uses only snippets of knowledge and understanding in their lives to ‘get by’ and as a result, is subject to the risk of being challenged on a daily basis – no wonder that person needs to be resilient. It simply does not fly that a person can be adequately advised for successful re-integration into a society without first indoctrinating them to comply with the overall flavour of madness that currently exists at that given time.


Today, sharing your personal details and lives online is necessary to get a job, otherwise one is deemed to be unsociable or too private (Weirdo!)


So, supporting recovery in its best composition means accepting that one’s own thoughts and understanding count for very little, and a steering of a person towards ‘goals’ that should be achieved may not be the goals that the mentally unwell person aspires to, or later adheres to.


On hope:


‘Wonko the Sane laughed. It was a light easy laugh, and sounded like one he had used a lot before and was happy with.

“Ah yes,” he said, “that’s to do with the day I finally realised that the world had gone totally mad and built the Asylum to put it in, poor thing, and hoped it would get better.”’


- Douglas Adams – ‘So long and thanks for all the fish’.


The Mental Health Foundation and Marie Jahoda in 1958, seem to recognise that resilience to cope with the stresses and strains of everyday life are essential for good mental health. Just how much of everyday life should we ignore? Thank goodness for heuristics – or should we download some new ones? But isn’t that like saying we need some new clichés?


Strong relationships within the business/study organisation can support recovery.


The recovery process has:


  • Correction from others as being useful;

  • Hope and optimism that the individual themselves can segue into a (dysfunctional) society (that staggers from one crisis to another, although that is not how it is usually described);

  • Contra-wise to sliding into society un-noticed in order to avoid scurrilous gossip, the individual should build a positive sense of their own identity and overcome the challenges and stigma of mental ill health (in other words, hide your light under a bushel and only be yourself at home and with friends and family OR shout from the rooftops that you suffer from something that everyone else on the planet fears; mental ill-health);

  • Have meaning and purpose, including social roles and goals in work and education;

  • Empowerment and responsibility over one’s own life (despite being told how to live your life at the beginning of the recovery process).


To the previous list, this: Oh! I give up! Here are all my personal details online and pictures of me doing interesting things; now will you leave me alone? No? How about if I share information about other people with you? Still no? Okay, I promise to have opinions on everyday and mundane things and I will buy a book on armchair politics and both pontificate drunkenly while propping up a pub bar, and publish comments on social media sites, ‘Deal me in’ - inspired by ‘The Game’ by Dory Previn, track number nine on ‘Mythical Kings and Iguanas’, 1971. (Available on YouTube)


Next in this series on Mental Health and Mental Health Advocacy in the Workplace is 'Return to work' ....

'Like an old and restored car, if someone cannot pass an emissions test, it is best to make sure they are not in a room that does not allow the other workers to freely escape from.'



OU Students: Don't forget to contact your tutor for advice

Samaritans 

(These people are really cool and non-judgemental)

https://www.samaritans.org/

Call 116 123 (Free) in the UK


NHS

  • You can get help from NHS 111: by calling 111 from your phone; by using 111 online in the NHS App.

  •  111 can direct you to the best place to get help if you cannot contact your GP during the day, or when your GP is closed (out-of-hours). Depending on what you need, you might be advised to: call 999 or go to A&E in an emergency. or go to an urgent treatment centre'

Calls to 111 can take quite a while to connect to a person - there are often long waits. If you need support outside of your immediate family, friends, or work / learning establishment, due to the, often lengthy, wait to be connected to someone on 111, it might be advisable to ask someone to call it for you.

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Martin Cadwell

Lows and Highs

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Edited by Martin Cadwell, Thursday, 2 Jan 2025, 05:07

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Low Uncertainty Avoidance

People act first and then get information

Comfortable with ambiguity and uncertainty

They work hard to miminise rules and laws that infringe on people's diverse perspectives


High Uncertainty Avoidance

  • Require rigid codes of behaviour and beliefs

  • Intolerant of unorthodox behaviour and ideas

  • Appreciate explicit instructions

  • Rely on procedures and policies to reduce the chance of things getting out of control


But, what does this mean?

Fear; nervousness; panic; soliloquy; tendrils; capability; judgement; questions; advice; teamwork; needs and wants; consistency; disorder; self-elicitation; experiment; empiricism; heuristics; practice; bravery; adventure; holiday; confidence; environment; teams; externalise; conformity

These are the pieces of a figurative jigsaw, which I intend to assemble to make a coherent ‘vista’ of some of our perceptions, and interpretations of the world around us; our own tiny spheres of existence.


Do you prefer a package holiday or to just arrive in a country and ‘wing it’?

The young, school-age, uneducated tyro of holiday-taking might start by camping with friends in a local farmer’s field. Ooooh! It’s thrilling, because it breaks out of a long existence of rigid schooling and parenting – sit still, be quiet, and LEARN! Then, at home, do your homework, eat your evening meal, go to bed, above all, DON’T ARGUE! As a whole, this is searing into us a template of finite planning. There is a time for sleeping; a time for schooling; a time for homework; a time for play; a time for work/chores; and a time to be bored. Bored? Yes, this is an unplanned time with nothing in it that would serve to either improve our lives or entertain us (entertainment is one of our needs). Yes, you are right to use Sigmund Freud’s phrase; I am talking about training to be ‘Anal Retentive’ – Everything in order, ‘ship-shape and Bristol-fashion’ as they used to say. By Jove! Splendid!


What do you think would happen if we, God-like, lifted this person, as a young adult with no money, and placed them into a community abroad in which this person could not speak the local language, and the food eaten there was not the same as the culinary fare of this person’s home country?


I can tell you what happened to me as someone who, quite the opposite to being ‘anal retentive’, is ‘anal compulsive’. As, such, I take risks; I have a low uncertainty avoidance personality. If you are not understanding this, you might consider how a rhinoceros defecates by spinning its tail to scatter its faeces in all directions; it is not waiting for a nice bush to appear to hide behind, to secretly ‘do it’s business’. I don’t need order, and 'disorder' is neatly wrapped and placed in my toy-box. It is my most familiar and cherished toy, from which, as a hobby, I create skeletal edifices of achievement by surviving in harsh environments – tides and inclement weather included). On this neon scaffolding, I build features and proud architecture with imagined feats of accomplishment. I am not good at surviving, just lucky and imaginative.


My upbringing was not rigid, except for my schooling.


In attempting to hitch-hike from England to Athens, Greece, during winter, I found myself sitting by a motorway sliproad one mile south of the Austria / Slovenia border, during a four-day national holiday. There were no cars moving anywhere. Previously, I had noticed that the temperature in France was minus 100C. It was the same in Maribor, the nearest city to where I was. I had nothing to lie on and only the clothes I was in, a sleeping-bag and no shelter. I tried to make a fire by plucking twigs out of the snow and drying them next to my skin to set light to, later. The twigs were too green. For two days I looked up and down the motorway – no cars. I watched airliners fly south across a perfect blue sky, and thought how warm the passengers were, and how surprised and delighted they will be when they feel the heat of the southern climes in the lower latitudes. Still sitting on the snow, I put my head between my knees and wept. For the rest of the day, I looked for cars, put my head between my knees and wept. It had taken me eight days to get there, and I had only about four English pounds (GBP) of local currency, and no food. I looked at the airliners overhead and the vapour trails, and I keened, I sobbed, and I wept.

Eventually, I spoke aloud  to myself (soliloquy) and told myself that I would die there unless I did something to save myself. ‘This is the end, except for my capability to survive in harsh conditions’. Bravery, confidence, and a desire for adventure had gotten me there; foolishness, a building feeling of learned helplessness, and the tendrils of conformity had viciously seized me, and stopped me there.

With no-one to give me advice, I used my own judgement. At the time, I spoke Bayerisch, a dialect of Bavaria, in the south of Germany; but not Slovenian, and I was midway between England and Greece. I also did not speak Greek, so arriving there in an exhausted state with culture shock and drained emotions was probably not a good idea. In any case, we all want to run home when we fear death and suffering. Empiricism, or experience of the local conditions, and the pace of travelling long distances by hitch-hiking, was the only advice I had. By using self-elicitation, I spoke aloud of the plan I would use. There wasn’t anyone around to hear me! The practice of abiding by rules as an heuristic for safe conduct would simply not save me; with no food or shelter, I was about to slip into hypothermia. Years later, I had hypothermia in Amiens, in France. Total confusion; I lightened my rucksack by throwing away pens and pencils and kept books and wet boots. I was trying to hitch-hike the wrong way. I had to be told by a Frenchman that stopped and told me so. If I had gotten hypothermia in Slovenia, during their lengthy national holiday, I would have died. No-one would have found me in time.


Austria was known for having the worst prisons in Europe. I crossed back into Austria and boarded a train with no ticket. To me, Austrians seemed to have a High Uncertainty Avoidance approach to life – certainly the passengers were shocked when, in Bayerisch, I told the ticket-collector I had no ticket. They audibly gasped. And again, when I said I had no money; this time louder. Their 'gemutlichkeit' or comfortableness was shattered. Obviously, my Bayerisch was not local to the region, and I was thrown off the train, rather than arrested. I was shown some mercy.  A rigid thinker might attempt to board the next train. I knew, however, that the trains have radios and telephones, and because I was thrown off at a very remote station I would be instantly identified as the bearded man with a rucksack. I back-tracked down the track away from England to the next station and deliberately missed the next train. I fare-dodged the following train all the way across Austria to Salzburg. The train waiting there was a German train heading for Munich; and here is the difference between low uncertainty avoidance and high uncertainty avoidance as it manifests in people. Many of us believe the Germans are rigid in applying rules and policies. This is not so true in the south, (Bavaria). Obviously, now my Bayerisch language, being THE local language, would endear me a little to the natives, more so than to the Austrians. The ticket-collecter came. ‘I have no ticket.’ He gave me a price for Munchen (Munich). ‘I have no money. I lost it in Greece.’ Interestingly, the other passengers were not offended; no gasps. The ticket-collector took me to first class and told me to get off at Munchen. At Munich, I got off and tried to sneak away, and then I felt a hand on my shoulder. In Germany, the railway police are armed. Oh no! It's was OK, it was the ticket-collector. He said to me, in English, ‘Englishman, I wish I had your bravery and could lie as well as you!’


Back (home) in Germany, I was fairly safe; I knew the attitudes, the lives and schedules from having worked there when I was seventeen. I rested by sleeping above the railway police office (builders had made a hole in an upper wall in the entrance hall and had left a tower scaffold there, which I climbed) while my new 'friends' travelling in different directions were thrown off the platforms every night, by the railway police. We traded our clothes with each other - hot weather clothes for cold weather clothes for those of us going north and vice-versa. 

Easy hitch-hiking and speaking German got me money and long rides. Only at Calais were there problems. I was a few Euros short for a foot-passenger ticket for the ferry to England. I asked in French for Euros from groups of people arriving. Every one of the English people shunned me. They didn’t speak French. Eventually, I saw a young French woman and asked her, in French, for a couple of Euros. She told me, in English, that she was taking a car to England, and gave me a lift onto the ferry, and then to Bedford, where she was going. She took a far greater risk than the English people did, who had only contempt for me, because they didn’t speak French.


My school education did not include using teamwork to solve problems. I was taught to be responsible for my own actions and there was never a shared culpability for failure. I struggled to understand why teams are important; we were trained to be independent achievers. Yet, the businessman in Stuttgart, who gave me all the money that he had in his pocket (€120); and the young French woman who gave me a lift across the English Channel were in my team.


Eventually, with persistent attempts, there would have been alternative routes to returning to my home in England, but three days from Slovenia to England by hitch-hiking is a good ride. 


An aside: This doesn’t beat a single ride from Athens to Peterborough three months later; when I had to take my turn driving an articulated lorry, in Germany, at night, carrying thirty tons of wool. I didn’t even have a driving licence and had very poor uncorrected vision. The tachograph (record of the vehicles movement) later revealed eighty miles an hour when going down the hills and fifteen miles an hour going up the hills.


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Martin Cadwell

Character Building

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Edited by Martin Cadwell, Thursday, 2 Jan 2025, 05:16

a logo of a silhouette of a woman's face

This is not advice; only an opportunity to see something differently.

Most of the students studying 'Creative Writing' as part of their degree will have been exposed to courses in which they have been asked to develop a character; the OU is no different. Sooner or later, the A111 module will, in a few weeks time, ask us to develop a character; a plot; a place; and a bit more. 

Earlier this year, I was on a writing course that indeed, did ask me to develop a character. It gave me some questions to ask of my character, as in what are they like. The student only had 1200 text characters in which to do this. I took the easy way out and developed a character in direct response to the questions. I can't remember the questions but I will attempt to reverse engineer my response to come up with some likely ones. I wanted to have one character (a man) describe another character, because I did not want to waste text characters on the background of the character being described (a woman). So, the description of the woman is bolstered or backed up by the way she is described. It is also practice for writing speech.

Here it is:

She doubts herself

'She doubts herself at times but then, once she seems to get it together she just can't help letting you know. Mind you, she is very capable. The funny thing is though, for someone so small she can't 'arf make a big mess when she's angry...lot of tidying up to do afterwards. She's a tornado. Funnily enough, that's what makes her 'appy; tidying up, I mean. And that's what she does when she is happy, she sings; and she dances around her broom, and pulls faces into puddles of spilt water and fallen spoons. I came into the kitchen once when she didn't know. Singing away she was. Blimey! You've never seen anything like it. Froze, she did. Solid. White. Scared witless. Then she kind of deflated, like a balloon. From a block of ice to a candle held too close to a fire. Melted, she did, right down to the floor. I laughed and laughed. I couldn't help it. I'd come home early from the pub. She couldn't work out why. Thought she had done something wrong. So, she rises again, all pitiful and about to cry but holding it in, like. Then she sits, all crumpled up with her head in her hands. I could see she was sobbing, quiet like. I couldn't understand it - she knows she's my bit 'o jam.'

(an east-London man in the lower end of the socio-economic scale describing someone in his household)

I ran out of text character spaces for the task on that course, so I added another section. This time, having exhausted my scope for the man's description, I chose to describe a person from another person's perspective, with the same limitation on text character usage.

Here it is:

'Quite frankly, I cannot fathom why she is with him. He won't marry her. As her mother, I was always the one she came to, but now its him. She's stuck to him like a limpet. All I did was care for her and show kindness, but him.....it's hot and cold with him. I suppose its the making-up. You know, the contrast. He bought her a music box. It doesn't even play anymore, but she winds it anyway and goes off in a dream. She's completely forgotten he over-wound it and that she cried for weeks; more than when her animals died in the fire. She can't stand cruelty - unless it comes from him!
We went to the sea-side last week, she and I. She absolutely loved the Punch and Judy. I honestly thought she might die from laughing. But she can be quite embarrassing. One of the donkeys was in the sea and....passed wind. She pointed at it and shouted 'Ooh Look! Bubbles'. Helpless, she was. I had to walk away from her; quite embarrassing. Tut!
Sometimes, she looks so sad. I asked her one day, "What's wrong, Darling?". She didn't want to tell me. She just looked at me. "Mother, I am scared he might leave me one day." It reminded me of when our gaslights went out at home, and I found her in the dark.'

- end -


Again, for me, I was combining writing speech with the task of describing the character. The two descriptions should be sufficient to cause the reader to recognise that the two descriptions are of the same person. In this second description, the reader understands that the woman does not come from the same socio-economic background as the man who described her in the first description. This, hopefully, added to the background of the described character. This is 'Show, don't tell'.


I think one of the questions was, 'What is your character like when angry?'

Another, 'What makes your character happy?
Another, 'What does your character do when they are surprised?'
Another, 'What is your character like when they are sad?'

What do they like? What do they do when they are happy? What makes them worry?

From this, I was able to insert, into a single sentence, three words, within a piece I had written years ago. It firmly lodged in my mind, the characteristics of the woman in that old piece.

Here it is:

Among the crowd and the cries of the hawkers; where the pickpockets struck, a horse-drawn tram came to a faltering stop. From the rear, into acrid gas-lit fog two men in black capes stepped down. They paused and briefly looked about them, then moved towards a grimy two-storey building. The crowd parted. From an upstairs broken window came porcine grunts. Inside, coins changed hands, but always the shame remained in the smaller body. The clatter of clumsy footsteps retreated down the stairs, paused, as an obsequious greeting was muttered and then resumed. The two men stepped into the room causing the pale woman to flinch and draw back. Her mouth formed a silent 'o'. She had a pen in her hand, torn paper, ink, a music box, and a single flickering candle before her on a tiny, rickety table. Her belly, once swollen, lay slack from recent childbirth. A flea jumped from her washed-out blue shawl to her hair. She glanced into the shadows at her baby and a tear formed in her eye.

- end -

That piece was written in response to being asked to write a reflective piece on good and bad places to write. The intent behind the question was to cause the students to consider their own spaces. I chose the easy way out through creativity and cheated the question. There were no points or marks available. Do not do the same when you are asked a similar question.

There is a trick that cinematographers use; moving the scene from outside to inside in order for the inner scene to have a place or background in time and social environment.

The last piece is an example of countless editing: adding; subtracting; rewrites; and punctuation checking.
Another student on the course asked me whether a flea, in reality, can be seen jumping from the woman pale blue shawl. I doesn't matter. I never said it was noticed. The sentence is there to create a stop in the scene unfolding - only the flea moves. Silence making a statement.

This word count is 1247.


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Martin Cadwell

Ways to support an individual with mental ill health (or not!)

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Edited by Martin Cadwell, Thursday, 2 Jan 2025, 05:18

four aliens around a tableAll posts with the image of four beings (image left) are on 'Mental Health and Mental Health Advocacy at Work'.

A humble Alien All posts with this image are about creative study suggestions - they are not intended to be advice



four aliens around a table 

Continuing with my answers to a level 3 certificate in 'Mental Health and Mental Health Advocacy in the Workplace; in which I am attempting to answer with a null hypothesis to prove (or not) the positive hypothesis (the statements given to me in the course material). This section is split into a number of segments so is a series of answers to one main question.

Describe ways to support an individual with mental ill health for each of the areas identified.

Mental health decline and early intervention:

Let us start with SmartPhones and ClickBait: Mental health decline attributed to modern digital internet and other social connectivity is still in its nascent state before the individual becomes addicted to dopamine; the release of which is triggered by anticipation. Let us be clear, though, that anticipation is a key feature of the infant-tickling rhyme ‘Round and round the garden, like a teddy bear. One step, two steps, Tickly under there!’. It is good in moderate doses. Just the same as ‘Peekaboo!’. Let us not forget the ‘Jack-in-a-box’ waiting for the ‘Jack’ to leap up, and ‘Buckaroo’ (the only fun in taking turns to load a plastic mule is the anticipation of it bucking everything off – there is no goal or reward). Even ‘Monoploy’ has an anticipation of landing on the ‘Go to Jail’ square when the player gets past ‘Vine Street’.


The rise in incidences of mental decline, though not necessarily widely recognised by mental health clinicians who regularly subscribe to frequent digital phone usage, began when mobile phones first had the capability to send text messages. Then, the sender of a text could initiate an anticipation of a response to their text. More importantly, this was on-demand. The content of the message was practically irrelevant as can be realised by understanding the brevity of those early text messages: –


- Sender A “Where are you?”

- Sender B “At home. Where are you?”

- Sender A “At home. What are you doing?”


A simple telephone call would easily have the capacity to send and receive such drivel, and back then, in the 1990s, would have been much cheaper at 12p per minute against 10p per text. However, there is no anticipation of receiving an unsolicited telephone call and it is the release of dopamine, and its release on demand, that is relevant here. More importantly, the actual conversation comes third in the list of importance to the texter. Second, is the sociability aspect and having someone there to dispel any kind of newly-imagined loneliness.


Click-Bait is such as this: - ‘See how these actors from the 1980s look like now’ There then follows a series of pictures (probably 20 or so) that creates anticipation for the next revelation of an actor’s ugly transmogrification into a hideous old monster. Apparently, the fun wears thin before the last picture is viewed.


We all know, yet really do not want to recognise fully that we are all becoming less intelligent while we rely more and more on digital technology; we allow simple decisions to be taken from us because we cannot be bothered to apply ourselves to discovery. The canker has begun, yet there may still be time to intervene. Whether this will later be considered to be an early intervention depends on the time-frame it takes to eliminate this addiction to on-demand dopamine. There is always a temporal facet to everything. Many people will argue that digital technology helps them with complicated tasks and increases sociability for isolated people. Yet, in the modern Global North, isolation is now considered to be: having no battery power for our phones, and tends to ignore the remoteness of open countryside or elderly people with no analogue connectivity, such as visitors.


To be fair, it was the innovation (now disruption – in that it has replaced and not enhanced anything) of the home PC and video games played at home that reduced the social interaction of many young people. Digital communication, presently through gaming platforms, has somewhat re-established social interaction for those people; with the rest of the Global North also regarding their phone bill as being more important than food and heating. Where the individual is, in the ubiquitous chain of mental health decline, will always remain unclear until the individual is debriefed in their entirety.


From The Guardian 14th October 2018 -


‘We have known for a long time that repeated interruptions affect concentration. In 2005, research carried out by Dr Glenn Wilson at London’s Institute of Psychiatry found that persistent interruptions and distractions at work had a profound effect. Those distracted by emails and phone calls saw a 10-point fall in their IQ, twice that found in studies on the impact of smoking marijuana. More than half of the 1,100 participants said they always responded to an email immediately or as soon as possible, while 21% admitted they would interrupt a meeting to do so. Constant interruptions can have the same effect as the loss of a night’s sleep.’


from The lost art of concentration – The Guardian Sunday 14 Oct 2018

accessed: some time in 2022.

same link below

https://www.theguardian.com/lifeandstyle/2018/oct/14/the-lost-art-of-concentration-being-distracted-in-a-digital-world


One could utilise Hampden-Turner and Trompenaars framework to reconcile dilemmas in order to glean some idea of how to be most useful in offering support to an individual with mental ill health at the mental decline and early intervention stage. 

There are six steps:

1 Identify the dilemma - Gather information from multiple sources to get a deeper understanding, by recognising the dilemmas.

2 Chart the dilemma - Make the dilemma specific (what is it about and who is the holder?) and crack the line to invite people to combine the opposite.

3 Stretch the dilemma - Stretch the dilemma by making it bigger and bolder.

4 Make epithets - Emphasise the negatives of the extremes to invite people not to be there.

5 Reconcile the dilemma - How can value X help you get more of value Y?

6 Action planning - Define action points to make it real.


A little too strong. Perhaps?


Sadly, the idea of there being early intervention in the decline of mental health for an individual is the same as a sailing ship on a lee shore. Only Neptune can drag the ship to deeper waters, or God change the direction of the wind. In both rescue attempts there is a recognisance that monumentous intervention is required; free-will is over-ridden. There is, however, a more earthly solution, if the ship is not lost beforehand: in meteorology, when there is low pressure the wind will rotate in an anti-clockwise motion, and in a high pressure environment the wind will rotate in a clockwise fashion; so, depending on where the ship is, (no good if it is central to the environmental conditions), simply waiting for the environment to change may actually be a good solution – take a rest.


Today, we have dopamine addicts who may further decline into mental ill-health, while they are in a work environment. Any help that is given must surely include weaving in some form of anticipation. How odd! Or, the employers need to have anticipation as part of their employees work load. Perhaps another form of positive reinforcement needs to be introduced. ‘Good Job!’ ‘Way to go, Bob!’, and ‘Yee hah!’; but make them wait for it.



In an ideal world, managers, and senior personnel would have a good insight into the employees, pupils, and underlings’ personal lives and how this affects their work capacity. Equally, these people would have the time and motivation to enquire (or eavesdrop in the toilet cubicle) into how employees are coping with their work load and function. In this way, these key persons can be aware of any changes in mood and, in a perfect world, make a deductive decision as to the mental health of the individual, or the decline of the mental health of the individual. In reality, the average person would flail about and come up with an inductive guess, from the compilation of collected information and a conclusion drawn up from that.


At the early intervention stage there should be a reassurance of there being someone to talk to about stress, resentment, anger, and anything else that is currently disturbing the employee, that pertains to the work and work environment, such as worker relationships, and behaviours. This, however, is merely good business practice as it pays to keep the experienced work-force happy. (This, then, is when I finally get to understand the term ‘bi-conceptual’). Help is making someone feel better AND making sure the business doesn’t lose money through poor worker ethics. Wrapped up in this verbal and non-verbal communication is a necessity to monitor work-loads to avoid stress. Early intervention might include informal de-briefs in a casual, not at all covert, way – just chatting. Further information on employees’ life outside of the work/learning environment is also useful.


An ironic example: There was a man who bragged that his horse only needed a strand of hay a day to survive. When he was dazedly questioned how he knows this, he said. ‘I fed it half a bale of hay. Then, I halved the amount each day. It died when I only gave it half a strand of hay, but it was alive when it had a whole piece.’


The moral of the story is there should not be any work-related problems that adversely affect the employees, but poorly trained managers with employees that have mental ill-health are like people clumsily putting their fingers on balls of mercury – it won’t stick to them, is toxic, and it will find a route away from force to coalesce elsewhere.


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Martin Cadwell

Describe characteristics of positive relationships

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Edited by Martin Cadwell, Thursday, 2 Jan 2025, 05:27

four aliens around a table

Continuing my response to a level 3 Certificate in 'Mental Health and Mental Health Advocacy at Work' during which I tried to use the null hypothesis to prove the positive hypothesis.


As mentioned before, there does not necessarily need to be a constant stream of words between two or more people to have a positive relationship. Two people who have worked together for years, or are family members, would know each other well. They would likely know each other’s families, their secrets, desires, and what they find distasteful. From this there should exist a good deal of trust between the two; trust that they will perform well at their tasks, and trust that they will look out for each other to avoid accidents. When categorised these are: absence of disproportionate blame; support; working towards the same aims; reliability; and help to move forward.

These are very much a clinical perspective on life and postive relationships and it is very, very easy to find a formulaic and clinical approach to fomenting postive relationships, when health care staff become involved. This is much like deciding what someone should be doing to achieve success by them emulating the direct and focused application to fulfilling the six criteria in ‘The Sims’ PC and games-console game; those that the Sims need to achieve succcess and progress, in their virtual lives.

  • Entertainment
  • Food
  • Comfort Rest and Sleep
  • Friendship / Social
  • Job
  • Hygiene


However, The creator of the virtual dolls-house, Will Wright, stated that ‘The Sims’ was meant as a satire of U.S. consumer culture.


APPLYING EVALUATION CRITERIA THOUGHTFULLY - OECD 2021

  • Relevance
  • Coherence
  • Effectiveness
  • Efficiency
  • Impact
  • Sustainability



Trust

As in all of the aspects of positive relationships, trust is found in varying degrees in family relationships, and relationships with friends and colleagues.


Effective Communication

Clarity of expression is vitally important for effective communication to be most efficacious when there is a crisis at hand.


Patience

Where there lies some difficulty in conveying a communication, or in its receipt, a significant suffusion of patience needs to be, not only infiltrating the constituent members of a relationship, but also, expressed in a non-patronising way – the best platform for this is for the members of the relationship to be known for it.


Empathy

Empathy is markedly different to sympathy and not always possible. A man can never empathise with a woman in child-birth, except by recalling a significant blow to his genitals and how debilitating some types of pain are, which is at best, wildly inaccurate. Where does a man place the physical pain of child-birth in terms of placing it on a scale of agony. No, a man can only sympathise in this kind of scenario, just as someone who has never experienced psychosis in a conscious state can not have much understanding of what hallucinations or aberrations of belief are outside of laughing at their own weird dreams when they were asleep, or the teenage dreams of marrying a prince, or of becoming a YouTube influencer once they are happily married to someone else and have a great job as a psychologist helping unfortunate people, or as a builder of homes (bricklayer).


Genuine interest and/or affection

Genuine interest and/or affection is easier said than done for a narcissist, sociopath, or psychopath; and many, many people do not know they are themselves one of these types. We can also include empathy as not being easy for these types of people.

Some people are naturally? inclined to have genuine interest and/or affection. Even people who are inches or seconds away from demise and death can be altruistic. A parent should be in this category of care, yet quite often is not – infanticide is the glaring truth that starkly contrasts with our supposed view of parenthood being caring and affectionate at all times. The supposed natural inclination towards genuine interest and/or affection may well be only as a result of subliminal training at an early age by emulating others, although there would need to be an innate predispostion to help and be useful. A stressed mother with a new-born child may praise the baby’s elder sibling for fetching the nappies when the new-born is being changed. The elder child may be experiencing a little jealousy and a reduction of directed affection towards themselves, so praise for helping may be a soupçon of comfort to alleviate a feeling of alienation.

So, when we say, ‘naturally inclined to be genuinely interested or affectionate’, do we instead mean they are nurtured to be predisposed? Given that we all might, ceteris paribus (All things being equal), be inclined to favour our own gene-pool in a harsh and dangerous environment, the many tribulations of life strip away our altruism and benevolence and, I so suggest that outward demonstrations of kindness remind and inspire us, when we are receptive, to be humane.

A person predisposed towards being kind to others may merely be someone who is habitually kind through practice, or makes a special effort in the name of their God, when their God has not actually been able to find a way into the supplicant worshipper, and so this latter person has made an avatar of themselves that fits their idea of what they should be like if they are following their religion. In this latter person there is a concept of kindness and an idea of what effect the kindness might have on someone, and there is a knowledge of a procedure to administer interest and affection, yet without love, or their God, they are a clanging bell, gong or cymbal. (inspired by 1 Corinthians 13 v1 in the Bible).


Flexibility

Those people familiar with negotiation training will recognise what BATNA is (Best Alternative To a Negotiated Agreement). When a hostage-taker wants a helicopter to escape in, a sailing boat with no engine is not likely to be an acceptable alternative despite there being a sea or body of water adjacent to the incident, but a small plane may be acceptable. Here is a fluid idea of how the added flexibility of being able to travel in a third dimension becomes crucial to the escape plan. Throughout this example we might consider the hostage-taker’s escape plan to be an hypothetical, yet colourful, visage similar to the invisible / intangible desire of a person seeking to regain some independence from their mental descent.

For the escaping hostage-taker there is a body (hostage) that is not their own yet must be cared for in some fashion. The demise of this hostage body creates a whole different set of circumstances that renders the escape plan useless – essentially the hostage-taker will be shot or incarcerated for so long as to be rendered incapacitated and ill-equipped to fully regain future independence. For an individual during an episode of mental ill-health, the mental ill-health is a hostage-taker in possession of their body and mind, although the individual probably does not see it that way at the time, in the past, or in the future, and neither may anyone else, for that matter.

However…mental ill-health does not gravitate away to a level of torpidity such as water finding the path of least resistance down a mountain. Yet these two share a common denominator in that mental ill-health and water tend to go wherever they want. So, considering these two mixed metaphors in parallel (hostage-takers and gravitating water) we might glimpse how a channelled approach to negotiation with an individual may interfere with their desire to realise an alternative solution that has been set in desperation and will not accept further fabrication to attain that goal.

Traveling in two dimensions with an escape vehicle will probably get the hostage-taker caught, and pulling a plug and hoping that the mental ill-health will just drain away is just plain helplessness overriding common-sense (Let us ignore, for the moment, taking a holiday to relieve stress as being useful), neither can we dam the water because we know the reservoir will over-flow.

So, we have desperation that wants to take flight and a building pressure of unstoppable force that cannot be contained, but can be channeled and evaporated away without any more undue outside influence, as long as the escape plan is implemented and works well.

Finding a solution to people’s problems requires just the right amount of intervention and apparatus, like supplying a helicopter or plane (BATNA), and not a sailing boat, to get to a higher place where mental ill-health can evaporate or dissipate without any more intervention from outside persons. In this, we can clearly understand that desperate, and seemingly immutable demands sometimes have to be met in order for the safe destination to be reached. In case we have forgotten, the hostage is released reasonably unharmed, yet with horrendous memories.



Appreciation


Merely verbally noting appreciation in the form of a remark that does not include a recognition of the effort an individual has put into an action is thin in its efficacy to encourage more similar actions, and as outlined Dr Dweck’s research into growth mindset, this can engender a ‘fixed-mind’ mentality in the recipient of such praise, whereas the intent behind any appreciative compliment may be less about thanks and more about encouragement, which Dr Dweck postulates has a requirement for a recognition of hard work to encourage a ‘growth-mindset’.

So, what may seem to be a positive comment in the mind of a appreciative person may inadvertently curtail the growth of an individual’s mind-set and self-worth. Ultimately, the recipient individual may never feel comfortable learning new procedures and theories. ‘You are so clever’, simply is not enough, whereas ‘Your mathematics skill and ability to focus coupled with the dedication you put into your work clearly contributes to an outstanding outcome’, while being wordy and stilted in its delivery would be a better statement, so long as the recipient did not think the speaker is weird for talking like that.

But, I am not about to spoon-feed anyone with off-the-shelf complimentary remarks to use in an arsenal of off-handed statements; that would surely ‘freeze’ someone’s mind, just as a frozen ‘Pan Am’ 1 smile on a glamour model’s face works for the environment but is only a trick of the trade; it lacks sentiment and inclusivity in an uninteresting environment, such as a ‘Duchenne Smile’ 2 that reaches the eyes does. (Uninterested – having no interest. Disinterested – interested but impartial)

1    From the smile given by the Pan American Airways stewardesses (cabin crew)

2    The Duchenne smile is different from other smiles in several ways. First, it uses both the zygomatic major and the orbicularis oculi, while a false smile doesn’t involuntarily engage the zygomatic major as much or at all but resides only on and around the lips. A false smile can be described as a smile that “doesn’t reach the eyes” as it does not engage the muscles around the eyes and only pulls up on the outside corners of the mouth.



Accepting of growth and change

With ‘Appreciation’ (above) still floating iridescently on our oily puddles of memory, we can be sure that someone who is considerate of how appreciation is rendered and the resultant effect of it can be regarded as someone who is accepting of growth and change in others. We should, however, be careful that we do not believe that an individual’s attitude and behaviour always warrants any compliments. It may be the change and growth of a person that compliments and appreciation are attributed to.

Realistically, acceptance of change and growth in others may impart a little wistfulness, or even as the Portuguese say, ‘saudade’, in the observer when the subject person moves away from the onlooker; typically, this is when a mentor, tutor, or more specifically, a parent, has to give way to the new shape that their charge is changing into in new environments.

An acceptance of positive change is the goal here, and acceptance of negative change is recovery in ‘The Seven Stages of Grief’ or ‘Good mental health’ on the Mental Health Continuum. However, the self-righteously blind person may feel that the person who has negatively changed needs help and support because they do not measure up to a standard that has been cemented into their own reasoning of ‘normal’. If one does not subscribe to the negative influences in society when everyone else does, that tone will be considered, in an hegemony to be an outlier and needs adjusting. You couldn’t make it up – a zugzwang position in a science-fiction film, not unlike The Matrix, or George Orwell’s ‘1984’.



Respect

Without respect, any relationship between people can only be considered to be comparable to a relationship between an individual and, land-based drones that are not much better than AI manifestations of someone’s idea of how people should be. An individual may find that their environment sometimes resembles an interactive theatre production in which there is an exploration into bystander apathy (or intervention). Sometimes it takes an unusual activity to effectuate responses in people.

We tend to like small children because everything is new to them, and inquisitiveness is really quite harmless; whereas, an older individual, perhaps someone who has retired, tends to be less well respected after brief encounters wherein none of the participants know each other. This because an older person may interfere in a situation as though they have a ‘Willie Wonka Golden Ticket’ invite, on the pretext that another person who righteously corrects an individual on their behaviour is themselves the perpetrator of creating an imbalance in the known Universe, and therefore needs to be similarly corrected by the new interloper (the older person that thinks they are participating in an interactive theatre production – quiet while there is an irritating scenario and vociferous when someone attempts to ameliorate the situation). Of course, this obviously repairs the tear in the veil of the universe instantaneously!

Here then, is a situation where respect for others tilts from beneficial to the public (an active learner) towards self-centred respect for the cantankerous self at the expense of others, as the interloper ages from a curious child with respect for everything new, through to old age where the known universe is populated only by less mature and experienced people who need correcting if they ever become apparent in any circumstance or environment. This example is, of course, a neon scaffolding from which further ideas can be constructed.

So, we have before us; respect for the avid learner and a lack of respect for the pontificating self-righteous interloper in a conversation, situation, or environment. Surely then, the most respect goes to an avid learner who actuates their knowledge and only gives unsolicited advice when it is entirely necessary. A positive relationship must have at least an understanding of the characteristics and attributes of the participants and, of course, that other person who curiously envisages themselves in an interactive theatre production.

If we are honest we cannot really fully respect someone who is not the first to act in an emergency when they have the mental capacity and experience to help alleviate problems – No? Perhaps then, it is only myself that will see a ‘fixed mindset’ as being something that must be quickly shoved aside by those with a ‘growth mindset’. This is notwithstanding that people’s personal space, emotions, privacy and feelings are sanctified, or more correctly, inviolable, by mutual respect.

Respect is commonly thought to be something to be earned. Respect for others means not diminishing them, or making fun of them. It means considering other people’s feelings and opinions.



Reciprocation

We should be mindful of Neuro-Linguistic Programming and its approach towards building rapport with another person by ‘pacing’ and ‘mirroring’ body movements to match the other person’s body language, when we consider what reciprocation means. Indeed, when business networking there is a debt incurred, as a reciprocal gesture, to invite business people to your event when they have previously invited you to their event. In this latter situation there may well be a lack of respect for the individual and respect only for the position in the market or industry that, that individual holds.

Other things that come to mind are ‘tit for tat’, and gratuitous banter, of which the latter can quite easily become tedious and the content become a false reality, as in a pseudo-personality or pseudo-characteristic of a person, that perniciously sticks to the individual throughout their work life in their work environment.

People need to understand that they should give and take, without keeping score of who is in debt (for favours) to whom, and why. Keeping score can however, bring about a realisation that an individual is being abused when everyone takes from them and does not return any favour. That is the time to move on and forgive; otherwise - While everyone is out dancing, the aggrieved is at home scheming.



Ability to resolve conflicts

Conflict resolution is a whole field of social interaction study on its own, and individuals may be compelled to engage in programs to facilitate a smooth existence ‘in the wild’. Talking things through in a respectful and calm way is the recommended approach to resolving conflicts. However, relationships will not necessarily break down if conflicts are not resolved so long as the people in the conflict can put aside their differences and move on with respect – not conflict resolution, instead by ignoring conflict.



Room for individuality

In a modern world of homogenisation and hegemonies, allowing for alternative ideas and styles is not so naturally embraced as in previous decades. The dissemination of individuals via social interaction sites is what excites many people on those sites. If stripping a person’s individuality with surgical precision is a norm and pleasure is derived from it, then what hope can we have that the Global North will not continue to form world-encompassing, conflicting groups that are intangible to its critics and its victims of abuse.

Once upon a time, there was a fair and happy population that lived in harmony with one another. Then, mis-comprehension was born which gave birth to jealousy and later, low self-esteem. Then all the people died inside and became empty shells of existence who worshipped media giants. And the media giants lived happily ever after.

The story above is not too dissimilar to a tale that Desmond Tutu, the Archbishop of Johannesburg from 1985 to 1986 and then Archbishop of Cape Town from 1986 to 1996, came up with: ‘When the white man came, he had The Word and we had the land. The white man said, “Let us pray!” When we opened our eyes, we had The Word, and he had the land.’

Taken together and inter-meshed we can understand how many people will not allow any articulation of an alternative lifestyle if they use the argument for social interaction freeing them from stale relationships and loneliness and Christian religion freeing them from sin and providing a guidebook for healthy social interaction. Yet, many people are not ready or equipped to handle such magnitudes of knowledge-gathering or the receipt of it. Social media, social interaction sites, and religion can be immensely divisive in driving out individuality as being vitally important for social progress.



Understanding Boundaries

It is strange that young children in their innocence are applauded for their curious nature, yet an adult must recognise boundaries. While correlation is not necessarily causation, there is a correlation between having the ability to lie and the ability to deliberately inflict harm on others. Telling a stranger your closest secret will probably not negatively affect you or your friends, family and acquaintances. However, telling someone in your social group the smallest secret will probably result in an impact to your social influence and presentability. So, because most people are fragile and have secrets, we have to respect their boundaries on what they will share or how close we can get to them, otherwise they will feel scared and vulnerable.



Openness and honesty

In contrast to respecting and understanding boundaries, openness and honesty is considered to be a virtue. However, if we are all honest and open about our high wages and lavish lifestyle we would make many people feel uncomfortable. It seems, therefore, that it is not a good idea to be open and honest without beforehand respecting someone’s boundaries for receiving information. And, now that information is largely gained on-demand, unsolicited messages and communication is perceived as coming from a dragon of discontinuity – people actually pay to not have adverts on YouTube.

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Martin Cadwell

Positive relationships and effective communication

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Edited by Martin Cadwell, Wednesday, 19 Feb 2025, 14:16

4 stylised creatures

Continuing my response to a level 3 Certificate in 'Mental Health and Mental Health Advocacy at Work' during which I tried to use the null hypothesis to prove the positive hypothesis.


Explain the importance of positive relationships and effective communication when supporting individuals with mental ill health. 



The importance of positive relationships:


People are fragile; fragile in their ability to believe in themselves. One of the ways that people affirm their relevance is by talking about other people when those people are absent. Because most of us are so fragile that we compare ourselves to other people in the hope of finding some kind of malfeasance or aberration in those other people which does not exist in us, we need to make announcements to friends, colleagues, and relatives of our brilliance by inferring the possession of opposite traits to the slurred persons. However, only the most crass person would make direct comparisons out loud. In diminishing other people during conversation (some would say gossip) we might say ‘She can’t keep a job’ and ‘She sponges off the Government’ to infer by suppressed premises that if one can say that about another in a disapproving manner, then one is not of the same ilk, or is better than that.

In order for this kind of conversation to take place, there must exist, at least, a perception in the speaker that the recipient of these treacherous statements is receptive to such atrocious postulation. In these situations there is a mutual bonding taking place, or a reaffirmation of a bond.

Sadly, it is the human condition to make comparisons to other people, past or present. Even in a religious group there should be a continuous and concerted striving to be a better person than one has been in the past or, in a fug of self-righteousness, better than the ‘nasty’ person they have just encountered in the shop or at the bus-stop. How then can we have a positive relationship with anyone if we are different to the norm that the individual is used to, without also ‘back-stabbing’? If we are different to the person we are trying to reach, will that person relax in our presence?

With this in mind, a positive relationship with an individual with mental ill health, when supporting them, must either be fully intertwined with an acceptance of their mental ill health which may present as them being part of the hegemony of talking about people behind their backs (which is plainly a sign of mental ill health - doubting themselves or feeling insecure or diminished); or completely refrain from mentioning their insipid perception of others and their characteristic of openly maligning other people. So, the dichotomy is whether to be mentally ill and join in, or ignore this widespread manifestation of mental ill health in others and be seen as ‘holier than thou’. It is not without purpose that many religions have an underlying current of advising the supplicant to be non-judgemental; In other words – don’t bring someone down in your estimation to make yourself feel better.

Here then, we can understand that making no judgement and refraining from making declarative statements is a good position to be in when preparing a figurative garden for positive relationships to grow. And, this is certainly where one should be when supporting someone with mental ill health.

Putting aside narcissism and its cousins as being aspects of mental ill health, and driving too fast, unprotected sex, and getting drunk at the weekends as being self-harm, perhaps we should focus on the blatant and most commonly perceived mental ill health manifestations and, more keenly, on vocally expressed mental angst or ill health as being the best grounds for positive relationships to be efficacious when in support of someone with mental ill-health; as in ‘I am the same as you’.

Many full time employees spend more time at work than at home with their families, or in the company of their friends and preferred acquaintances. This actually might not be true yet it is true that they may not be adequately engaged with their families – either they are asleep or lack fertile consciousness in a flagging relationship. If a fruitful engagement is lacking outside of work, then it is important that the individual is in a positive environment at work, if only as a bolt-hole. In a positive work environment, with positive relationships, there is a reduction of the chance of employees feeling isolated. Many isolated individuals can descend into an attitude of low motivation and low morale. Of course, these two traits, from the business’ position will negatively impact on productivity or the quality of the work effort.

However, where there are positive relationships, populated by trust, encouragement, empathy, and support, employees should feel more positive in their approach to problems, at work and outside of work, and even the banality of their work if their role involves repetitious effort or mundane tasks. With positive relationships at work, even though they may be superficial and conditional on being an employee at the same work site, there is good reason to believe that absenteeism is reduced and there is a better worker to output ratio.



The importance of communication, including having difficult conversations and active listening:


A question that arises here is: How far should Corporate Social Responsibility extend, and what should be included in the package?

Of course, company policies and procedures, Health & Safety Regulations, and hierarchical protocols need to be made clear to the inductee during an initial meeting at work. And, certainly, these aspects of being in work need to be re-iterated or, at least, available to the employees. Yet, how far should the employer reach into their employees personal lives?

While, large organisations may have an HR department that can handle mental health issues, most of the UK’s economy is made up of SMEs (Small and Medium Enterprises). In fact, according to businessadvice.co.uk, 99% of the nation’s business population is an SME, which together employ 60% of the country’s workforce. SMEs individually have less than 250 employees and an annual turnover of less than £50 million GBP.

Communication is so important that it is problematic when the content or direction of communication is inappropriate, or perceived to be invasive. As for difficult conversations, there must be at least one participant who has an even countenance and a large degree of equanimity. Where does a small business find someone like that?

Realistically, a good listener who can show empathy is most useful when difficult conversations are to be had or commence. Someone trained in Personal Sales, particularly Solution Sales, would be a good person to designate as the go-to mental health person. Let us never forget that any concerns that an employee has about their work conditions and environment is indicative of a risk factor for mental ill health. Work-related issues SHOULD therefore be dealt with, with one eye on preventing, diverting, or alleviating mental anxiety.

From a wide and wistful perspective, the two old chaps working together at jointly hand-sawing a log at a sawyers mill, who barely talk at all is a scene of connectedness, even communication; if this is a scene in ‘The Waltons’, the 1970s television series set somewhere on an American mountain. Today, the trust in a work colleague’s ability and capacity can be as reassuring to employees as when there is a fevered to-and-fro rap between a conversation’s participants. Inevitably though, someone with mental ill health will have a predilection towards using their SmartPhone to assuage their worries and their inability to ameliorate their perceived problems; the typical ‘Ostrich with its head in the sand’ syndrome.

In contrast, if we go back to ‘The Waltons’ scene there is a reassurance of stability, trust, and a well of sound advice waiting to quench any thirst when feeling uneasy. This lack of vocal conversation is the most valuable, and rarest, facet of good communication.

Postive relationships require communication, and communication that is intended to be effective as a platform for understanding an individual will likely be open to shared work concerns and reciprocal support. Participants in this type of communication might include managers, supervisors, work colleagues holding the same position, tutors, and welfare staff (including HR).

Back to SmartPhones: Active listening usually means showing the speaker that one is listening to them. Often, this is accomplished by paraphrasing their statements and sending it back to them. This assures the speaker that they are making sense and they are understood by an attentive and interested person. In the modern day, a dilemma arises on whether a SmartPhone in the meeting should be used during a conversation to access a website that pertains to mental health, or clarification on a legal aspect, or something else that is currently being discussed. We, commonly, believe that the use of a digital device during a conversation with a real person in the same room (analogue conversation) is indicative of diverted attention. It is, however, fine to use a pen and paper, in a 1970 / 80s film scene that is set in a psychiatrists office.

Whether to actually take notes is a bone of contention; many people would feel slighted if the listener did not take notes. It comes down to this: if the listener has never had any kind of therapy or attended a GP or A&E department at a hospital with any kind of serious problem then this listener would not be inclined to take notes because they might be following an idea that it shows a lack of concentration on the speaker’s words (diverted attention).

If the SPEAKER has had therapy or attended their GP or A&E with a serious condition they would be used to having notes taken as they speak. Consequently, this speaker would feel affronted and ignored if notes are not taken. Whether the speaker is talking nonsense or not, the words, disjointed sentences, and spoken references, are important to them at that time. Special attention MUST be shown to those words, and particularly any emphasis placed on them. We all know, though, that if you write your thoughts down when you come back from the pub on a Friday night, the next morning they make no sense. Nonetheless, they were important at the time. If the words are nonsense in listening circumstances then just doodle notes if you are listening, or even not listening.

The hazard here is that only one in four people will experience strong mental ill health; which means that three in four people believe they are normal and they use a misaligned form of thinking to deal with other people, more specifically the one person in four segment of the population. ‘Do unto others as you would have them do unto you.’ Completely wrong when you are dealing with mental crisis or any kind of relationship – it takes no consideration of what the other person(s) actually feel and what THEY want to happen. The Biblical sense behind the statement is that one should not steal from; lie to; attack; talk about; take advantage of; another person. It makes no in-roads into deciding what personal preferences someone else has.

Certainly, CARES, one of many Customer Service protocols, has:

Communication as its first goal - clearly communicate the process and set expectations;

Accountability - taking responsibility for fixing the problem;

Responsiveness - don’t make the customer wait for for your communication or solution;

Empathy – acknowledge the impact that the situation has on the customer;

Solution – at the end of the day, make sure to solve the issue(s) or answer the question.

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Martin Cadwell

How I 'go about' studying

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Edited by Martin Cadwell, Thursday, 2 Jan 2025, 05:30

a humble alien

This post is an example of freewheeling thoughts with the intention of savagely editing it, in order for the salient points to be left as a condensed and coherent series of premises and ideas that, with significant meddling, might actually have a conclusion.

I have recently discovered from reading the comments in the Welcome Forum for ‘A111 Discovering the arts and humanities’, that there are many different ways that people approach events in their lives. More accurately, I suppose; many different ways that people prioritise and focus on important events in their lives.

Most of us would not consider placing ourselves in an environment in which our failure would result in our demise; we look both ways when we cross the road, don’t we? DON’T WE? Not all of us do; it seems to me that many, many people forget where they are, what they know, and even who they are. I come across many people who I can easily describe as wobbling.

My approach to studying seems wild when compared to other students preferred actions. I recognise that I am able to take information and methods from one discipline and by using it as a template, apply it to another discipline to be able to better understand the world around me.

Here is an example:

In Marketing, potential buyers of a product might use a Conjunctive Method of Brand Evaluation – they will need satisfaction from every product characteristic or the product will not be bought. Or, they might use a Disjunctive Model of Brand Evaluation – only one or two aspects of a product need to be satisfactory. By understanding this, we can use this as a template to understand how we interact in the world. If we substitute the word ‘Brand’ with ‘Job’, we can recognise how job interviews resemble sales pitches to potential buyers (job applicants).

In 1993, Ernst Fehr, Georg Kirschsteiger, and Arno Riedl postulated in the ‘Quarterly Journal of Economics’, that workers reciprocate the ‘gift’ of a higher than required wage with a ‘gift’ of higher effort. They called this ‘Gift Exchange’. A high wage may be the only aspect of a job that an applicant is seeking. By offering a higher than required wage, or a wage that is higher than would normally be expected, the job applicant is encouraged to ignore the messier aspects of the job position – long hours; highly repetitive actions; inclement weather; and so on. Anyone who pounces on the high wage as being so important that all problematic aspects of the job are dismissed as being irrelevant or of such significance that they are imagined to be readily overcome, is using the ‘Disjunctive Model of (job) Evaluation’. Some of us might think, ‘Oh yes, really high wage. What’s the catch?’ However, there are circumstances that compel some people to endure considerable hardship for high remunerative gain; not least is peer pressure. In my part of the world, nearly everyone feels that they have a ‘right’ to optional, discretionary goods. I used to think possessing luxuries was to make oneself comfortable. I had no idea that luxuries tell the world about ourselves. Let’s face it, why do we own cars that can break the highest speed limits in our countries many times over? Well, I am certain that this is because we subconsciously recognise that we are all in some kind of hierarchy of achievement – driving a fast, or luxury car, somehow means that we have achieved something; high wages. My friends have high wages, so I should have as well. Really?


In case you are wondering, (you weren’t) from my first words to the end of the paragraph above is 548 words and I have not even shaped my idea, let alone begun to offer a conclusion.

Many people, when applying for a job, might find that the interviewer offers a wide range of benefits that are attached to the job position. Here, the interviewer is ‘selling’ the role with the expectation that the interviewee cares about; there being a package of features that must meet a list of requirements. It might be that there should be a ‘Cycle to Work’ scheme (the employer contributes a substantial financial amount towards a new bicycle for the employee to cycle to work). The employee may consider buying an expensive bicycle is important to meet any requirements to fit neatly into an imagined hierarchy, both locally and globally (use a luxury to save the world – in fact using a rusty bicycle cuts down on waste as well). Let’s not go there!

A job interviewer may reel off many favourable aspects to the interviewee, health insurance; free dentristry; short hours, flexi-time; even a day off on your birthday. The interviewee may use the ‘Conjunctive Method of (job) Evaluation’ to decide whether the job is desirable and should be sought. All the interviewee’s requirements must be fulfilled when this method is used.

So, I can extrapolate a method from Marketing and use it to understand how job interviews are conducted, and I can extrapolate something from economics to understand how we make decisions, how much effort we put into something, and the compromises we are willing to endure to achieve a goal. Many of us have heard the expression, ‘The writing is on the wall’; it is, literally, on my wall. A3 size paper is stuck to my walls with extracts from courses I have studied, written on them.


A very short list of headings and definitions: (Beware: academic writing frowns on bullet points and lists)

Null hypothesis

Scrambled Assortment (marketing)

Say’s Law (marketing)

Gall’s Law (logistics)

Accrual Accounting

CARES (telephone customer service procedure)

Gift Exchange

Hegemony (definition)

Low and High Uncertainty Avoidance

Disintermediation

Minimax

and more.


I have lists of words and their definitions on A3 paper ‘stuck’ to my walls as well. When writing, we do not want to repeat the same word. Simply, ‘I walked to the shop, and then I walked home through the woods.’ No, ‘I walked to the the shop and then meandered / crept / sprinted / skipped home through the woods’.

In economics, (this is not on my wall and so I have to, every time I want to use this point, revise from a book on economics) there is something called the ‘Diminishing Margin of Utility’ or ‘Margin of Diminishing Utility’. This is, that once a need is satisfied there is a continuous decline of effectiveness for each extra unit of effort expended to satisfy that need. This can be understood like this: If your car has an empty fuel tank and you need ten litres of fuel to get to work; every moment of time spent putting more fuel in is an opportunity cost. Essentially, you are wasting time – you could be doing something else more productive. Ah, you need ten litres of fuel to come back again, you think. Except, that you might, by arriving at work earlier than normal, avail yourself of some quieter time at work to go over the presentation you will be giving. Most of us though, have more practical activities at work. You might want to have an unfettered choice of equipment that you want to use that day. The point here, moves into how much something is measured against something else as to the use we can get out of these somethings. Or more accurately for my point, what we desire and even when we desire it. Simply, if you feel hungry, will you eat the bland sandwich in the vending machine in the canteen now, or will you wait and buy a sandwich from a high-end food outlet in an hour’s time with a greater level of satisfaction? How much discomfort (hunger) will you endure?

We will look at ‘Procrastination’ as delaying an activity because doing something now appears to the individual to be discomforting; and weave indecision in as being a principle factor for failing to complete a task satisfactorily. These are somewhat suppressed premises though.


This, in case you are wondering, (you weren’t) is 1247 words without my comments on word counts, and I STILL haven’t shaped my conclusion.


To many of us, studying a subject can be labourious, boring, and time-consuming. However, this isn’t always why we avoid picking up a book on the subject or actually just start learning. If we cannot see the ‘shape’ of the subject; if we cannot understand its breadth and height; if we cannot fathom its depth, or its relevance, we may just stand looking at it. Let us imagine it as a physical form for a moment. Some of us might touch it. Every now and then, while we are looking, there is a person who approaches the ‘subject’ and looks for a ‘back door’. We don’t know they are looking for a ‘back door’ because we think that there is a special person with a key on a string around their neck that unlocks the formal ‘front door’ (the official way in), and that is the only way in. If you want the guided tour, be a tourist, and wait by the front door. This person will inevitably receive a formatted education that is easily compartmentalised and controlled in their heads, by their heads. It will have a scaffold; a framework; a form; it has a beginning and an end. This way of learning, in many cases, is linear. In short, it is has its own dimensions.

In Tony Buzan’s book ‘Use Your Head’, 1982, Tony talks about keywords and ‘hooks’. He suggests that taking a linear approach to reading a book, or learning, may not be the best way to learn or retain information. He states that we may benefit from reading passages that interest us in a book before we start at page one, to formally learn. He believes that, by being engaged in the parts that we understand and were interested in, we form hooks on which information can be connected to other pieces of information. I prefer to see them as islands of information in a network of semi-coagulated understanding that, most crucially for me, MUST be malleable; they must be accessible and not limited to a single shape, so that they can be moulded and married to a new idea, concept or discipline. In this way, these valuable globules, or lumps, of precious knowledge can then be used as a segue, a constituent part, or a template, as part of, or to allow, the perception of other exciting worlds outside, and alongside, of our own individual worlds and the knowledge we have therein.


So, from marketing, what do we need to be satisfied? From logistics, how do we go about getting it? From economics, how much time should be expended on achieving our goal before the opportunity cost becomes too great? and can we defer our desire for a better ‘imagined’ outcome later?

This last question on deferring our desire: if we have considered the previous questions, it is a sensible question. However, if there has been no consideration of the previous questions, this question denotes procrastination, brought about by confusion, lack of self-belief, or a fear of becoming hopelessly lost in a swamp of knowledge. However, many of us are confident that if we become lost in a swamp of knowledge we would consider it to be an adventure holiday. Certainly, I have learnt to figuratively ‘swim’ in a ‘jungle’ of sensations and perceptions. However, when in a figurative jungle, knowing which tree to climb to see the best route forward, is the important thing. Just remember, no-one dies if they fall into a sea of knowledge. Just, don’t try to swim against the tide; swim to shore; build a boat; and go and explore.


600 more words equals 1847 words. This is an example of unedited work that is really only for fun and not in any way sufficiently focused enough for academic submission.









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