OU blog

Personal Blogs

Jim McCrory

What Did C.S Lewis Mean by "Joy"?

Visible to anyone in the world
Edited by Jim McCrory, Saturday, 26 July 2025, 11:17

sketch.png

The Ache of Joy

Joy is one of the most abused words in the English language. It’s been flattened and repurposed to describe the trivial: a joyride, a joystick, a throwaway feeling. But true Joy—if we’ve ever known it—cannot be summoned at will. It comes like a ghost, or grace. And when it does, it leaves us changed.

The old Gaelic phrase Tìr an Aigh means “Land of Joy.” It speaks not of this world’s fleeting highs but of something promised. A paradise. A homeland of the soul. You’ll find the phrase buried in hymns and sung in Highland verse—an echo of a people who knew what it was to long for something more, something better than here.

C.S. Lewis understood this longing. He called it Joy, but made it clear it was not the same as happiness or pleasure. It was a desire for something we can’t name—a glimpse of Eden, a pull from beyond the veil. He tells of standing beside a flowering currant bush one summer and being struck—not by memory, exactly, but by a longing for a memory, a desire for something he couldn’t hold. “It was a sensation,” he writes, “of desire; but desire for what?” The moment passed, as such moments do. And yet the longing remained—more desirable than the fulfilment of any earthly wish.

I have felt it, too. Often in the quiet, in the ordinary—a shaft of sunlight across the sea, the cry of geese across an autumn sky, a line from a song that stirs tears from nowhere. It arrives, unbidden and unsought, and disappears before we can catch our breath. What remains is not disappointment, but longing. A yearning for the yearning.

That, I believe, is a mercy.

Because this longing is a signpost. It tells me that the world is not enough. That the brokenness and beauty we live with every day are not the whole story. That Joy, in its true form, is not of this world. Not yet.

The day will come when the door that lets in those sudden shafts of light will open wide. When heaven and earth are no longer estranged but unified under Christ Jesus. When the ache is answered. When the glimpse becomes the landscape. When the memory we never knew we had becomes our eternal home.

That is Tìr an Aigh. That is Joy.

And we are not wrong to long for it.

Have a nice weekend and Go bless you all.

Image created with the assistance of Microsoft Copilot

Permalink Add your comment
Share post
Jim McCrory

We Cannot Go on Like This

Visible to anyone in the world
Edited by Jim McCrory, Sunday, 13 July 2025, 11:44

“And each man will sit under his own vine and under his own fig tree,

with no one to frighten him.  — Micah 4: 4

sketch%20%282%29.png

Image generated with the assistance of Microsoft Copilot

"We Cannot Go on Like This."

When Chekhov’s Vanya utters those heart-breaking words, “We cannot go on like this” He speaks for more than one disillusioned soul on a rural Russian estate. His cry reflects a deeper, ageless anxiety that we recognize today as well; one that has only grown louder in our modern world.

Chekhov wrote Uncle Vanya at a time when Europe had embraced the ideals of reason and progress but still felt the shadows of spiritual emptiness and human cruelty. Vanya’s lament is not just personal, but prophetic: a symbol of humanity at a crossroads, hands on the door to an uncertain future.

The Enlightenment, with all its light and logic, declared that God was unnecessary, even dead, as Nietzsche famously put it. Humanity crowned itself sovereign over its own destiny. Confident that reason alone would make the world safer, freer, and happier, society hoped for a new dawn. But in discarding the divine, we also invited unforeseen troubles into our world: wars of unprecedented scale, ideologies that crushed millions, and a world spinning faster into chaos and fear.

And so, Vanya’s exhausted plea, “We cannot go on like this,” becomes a metaphor for the human soul left hollow when it places too much faith in human intellect and too little in humility, compassion, or higher purpose. What Chekhov’s story reminds us of is that reason without Godly wisdom is light without warmth; it can dazzle as much as it can destroy.

Yet in Uncle Vanya, after his desperate cry, Sonya offers a gentle, steadfast reply: they will go on. They will work. They will wait for a better world they may never live to see. Even when all seems lost, one treasure remains — hope.

And so too for us. Even as our modern world groans under the weight of its troubles, environmental, moral, and technological, we need not collapse into cynicism or despair. True hope invites us to embrace our humanity anew, to rekindle compassion in a time of chaos, and to look to God’s Kingdom as the only real and enduring solution. It is this Kingdom — as promised in Scripture — that will wipe away every tear and put an end to every cry of anguish. Only then will the exhausted soul of humanity find its lasting peace.

“During the time of those kings, the God of heaven will set up another kingdom. It will never be destroyed. And it will not be given to another group of people. This kingdom will crush all the other kingdoms. It will bring them to an end. But that kingdom itself will continue forever.”

                                                           Daniel 2:44

 

Scripture quotations taken from the International Children’s Bible®. Copyright © [1986] by Thomas Nelson. Used by permission. All rights reserved.

Permalink Add your comment
Share post
Jim McCrory

The Ache of Longing: A Fjord, Grandma's Garden, Paradise

Visible to anyone in the world
Edited by Jim McCrory, Monday, 21 Apr 2025, 07:51


And each man will sit under his own vine and under his own fig tree, 

with no one to frighten him. For the mouth of the LORD of Hosts has spoken.

 - Micah 4:4


Image courtesy of https://unsplash.com/@todddesantis


I asked my wife recently what her happiest childhood memory was. Without hesitation, she said, "Playing in my grandparents’ garden back in our little village in the Philippines." I saw that memory come alive again just this weekend. As she bent down among the flowerbeds, bedding new plants with quiet joy, her face glowed with the same peace I imagined she felt as a child. There was something sacred about it.

It brought me back to a thought I explored in a previous blog—the idea of redesigning life on earth. Despite the fractures of this world, despite its often hopeless state, there are still oases of healing. Why is it that we experience deep psychological and physical restoration when exposed to nature? Science points to hormones, neural pathways, circadian rhythms. But I think it’s simpler than that: we were made for a garden.

This was God’s original plan—for us to cultivate the earth, to walk with Him in a place of harmony. But something broke. The emergence of selfishness and evil shattered that sacred space. And yet, deep within, the longing remains.

It’s no coincidence that we are drawn to beauty, to peace, to the natural world. Who hasn’t at some point prayed the Lord’s Prayer and glossed over the words, “Thy Kingdom come, Thy will be done on earth as it is in heaven”? Or heard Jesus' words to the criminal on the cross: “You will be with me in Paradise.” These are not vague hopes. They’re promises—a return to the garden.

And maybe that’s what our longing really is: an ache for Paradise.

I’ve felt this longing since I was a boy. I remember the moment it took hold. My music teacher had introduced us to the haunting, soul-deep compositions of Edvard Grieg. As the first notes of Morning played, I was no longer in the classroom. I was somewhere else—somewhere vast and wild, where mist clung to mountains and fjords cut deep into the earth like ancient wounds of beauty. I was ten years old, but I felt something I couldn't name: a kind of homesickness for a country I had never seen.

Later I would learn the German word Fernweh—a deep longing for a faraway place, especially one you’ve never been. That word has stayed with me because it captures something I’ve never quite shaken. Even now, when I hear Grieg’s Peer Gynt Suite, something stirs. I feel the tug of mountains I’ve never climbed, forests I’ve never wandered, and air I’ve never breathed but somehow know in my bones. It’s as though that music opened a door in me, revealing a home I’ve yet to find.

Strangely, this ache is not unique. It’s deeply personal, yes—but universally human. We are creatures of longing.

I often wonder—if I moved to Scandinavia, would I still feel the same ache? Or would I miss the rugged coastline of Scotland, the wild Atlantic winds, the place I’ve called home for decades?

Perhaps the truth is that we belong to that redesigned society we pondered on in the previous blog. Maybe Fernweh is a reminder that we have roots scattered across the earth, planted by stories, by melodies, by memories passed down or inherited in ways we can’t explain. My own surname is Celtic, with threads tied to the old Norse. Who’s to say that somewhere deep in the psyche, those ancestral echoes aren’t still at work?

And maybe that’s where the spiritual meets the personal. Could it be that this longing—whether for gardens or fjords, tropics or tundra—isn’t about geography at all? Maybe it’s a longing for the world as it was meant to be. Maybe it’s the soul’s way of remembering Eden.

My friends and I often discuss God’s future plans. Will the faithful go to heaven or remain on earth? Could Paradise be somewhere not yet revealed? I don’t claim to know. But one thing I do believe: in that place, wherever it is, we won’t feel homesick.

Because home, in its truest sense, isn’t just a place. It’s the fulfilment of every yearning we’ve ever had. It’s the sound of Grieg’s mountains, the scent of a grandmother’s garden, the quiet joy of planting something beautiful in the soil. It’s the world made whole again.


Permalink Add your comment
Share post

This blog might contain posts that are only visible to logged-in users, or where only logged-in users can comment. If you have an account on the system, please log in for full access.

Total visits to this blog: 781391