OU blog

Personal Blogs

Jim McCrory

The Test of Hiddenness

Visible to anyone in the world
Edited by Jim McCrory, Monday 6 October 2025 at 08:21

sketch.png

The Test of Hiddenness

“It is the glory of God to conceal a matter; to search out a matter is the glory of kings” Proverbs 25:2 tells us. The world is arranged in such a way that we are never given certainty, only possibility. God is present enough to be found but hidden enough to be ignored.

As Blaise Pascal noted, there is light enough for those who wish to see and darkness enough for those who prefer to turn away. This is no accident; it is the wisdom of a God who does not coerce belief but invites it. We live our lives as if unobserved, like children playing in the street, unaware that eyes are upon them. It is in this unguarded state that our real selves are revealed, not the selves we perform under scrutiny, but what we are when we believe no one is watching.

 In that space, our choices speak for us. Do we search for what is hidden, or do we walk past it, uninterested? God’s concealment, then, is not a withdrawal but a test of love and longing. It is a way of discovering who we truly are, not by what we know, but by what we seek.

“God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us.”  Acts 17:27 (BSB).

Image by Copilot

Permalink Add your comment
Share post
Jim McCrory

The Flame That Will Not Die

Visible to anyone in the world

sketch.png

The Flame That Will Not Die

 “But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”  — Acts 1

It may be the most powerful prophecy in all of scripture. From a fragile band of men and women, still reeling from the death of their Teacher, would spring a commission that has rippled across centuries like concentric circles widening on a still lake. Their voices, once whispers in the backstreets of Jerusalem, now echo in every land beneath the sun.

When Jesus taught, He painted with words the way an artist works with light and shadow. He drew fishers into the kingdom with nets of story, sowed seeds of truth in soil-hardened hearts, and lifted the weary with images of lilies and sparrows. He did not lecture coldly; He set imaginations on fire. That is why I, in my own faltering way, write through story and illustration. To reach the spirit, one must first touch the heart.

When I learned to write, I made a vow to our Creator: that my words would not merely fill pages but help souls glimpse eternity. Blaise Pascal spoke of an “infinite abyss” within us, a hollow no earthly treasure can fill. There is, indeed, a God-shaped hole in every human being. Some try to cram it with gold, with pleasure, with applause and by raising themselves by putting others down, but they remain as empty as a begger’s pocket. Only the living water of God can fill it to the brim.

So, I write not to lecture but to invite—to whisper across the void in another person’s heart, “Have you considered this? Could there be more than this life?”

And the evidence humbles me. Each day, between 3,000 and 10,000 souls pass through these pages. That is not a statistic; it is a multitude of beating hearts, searching minds, and weary spirits who sense—whether faintly or fiercely—that life cannot be reduced to chance and consumption.

For decades, the West sank into a trough of indifference, lulled by the hollow lullabies of materialism. We were told that science had slain wonder, that atheism had dethroned God, that selfishness was freedom. But those songs have grown thin. Their melodies are brittle, like cracked shells that cannot protect the life within. And so, quietly but unmistakably, people are stirring. They are climbing out of the doldrums, lifting their faces toward the light again, asking questions that pierce through cynicism.

Yet even as this awakening begins, Christianity faces storms—persecution abroad, apathy at home, and the shallow shadow of nominal faith that leaves no imprint on a life. But the same Spirit who breathed fire into fearful fishers still moves. The flame is not out; it only waits for willing hearts to carry it forward, as it has done from that first upper room to the ends of the earth.

 

Permalink Add your comment
Share post
Jim McCrory

The Quiet Room

Visible to anyone in the world
Edited by Jim McCrory, Thursday 24 July 2025 at 19:32

“All men’s miseries derive from not being able to sit in a quiet room alone.”

— Blaise Pascal, Pensées 

sketch.png

 

The Quiet Room 

 

The idea that the root of human misery might be so simple—and so easily ignored—feels almost absurd. In an age where distractions are infinite and solitude is marketed as a problem in need of fixing, Pascal’s 17th-century insight cuts clean through time to strike the modern nerve.

Pascal, a philosopher, physicist, and man of faith, was not afraid of silence. Nor of God. He saw in the quiet room a mirror. Not merely a space of absence, but a presence—a reckoning. To sit in stillness, without distraction or agenda, is to be confronted with the self. And for many, that is unbearable.

The human spirit seems to resist solitude. We fill our lives with movement, conversation, television, scrolling, even the nobility of "being busy"—not always because these things matter, but because they spare us the confrontation with our own interior life. The still room is too loud with our unspoken questions: Am I loved? Am I enough? Am I avoiding something I must face?

And yet, Scripture speaks into this with a quiet but persistent voice: “Be still, and know that I am God” (Psalm 46:10). Stillness isn’t just rest; it’s revelation. It's where we remember who we are—not as consumers or performers, but as souls. The quiet room isn’t empty. It’s where God often waits.

When I was young, silence meant punishment. It was what lingered after arguments, or hung in the air at funerals. As I grew older, I began to see silence not as a void, but as a sanctuary. In moments of loss, of awe, of love too deep for words, silence became a form of prayer. Sitting alone, I could hear not just my thoughts, but something deeper—something eternal.

I think of the monastics who made their homes in deserts and caves. Were they running from the world? Or were they running toward something it so easily drowns out? To sit in a quiet room alone is to discover the subtle music of the soul, which is so easily silenced by the world’s noise. The still, small voice of God is not heard at the volume of TikTok or talk shows.

In our hyperconnected world, loneliness is feared, but solitude is sacred. The former is a hunger; the latter is a feast. But few ever learn the difference. We resist the quiet because it requires courage—courage to face our regrets, our mortality, our longings. And yet in doing so, we make peace with the self, and perhaps more profoundly, with God.

There’s a reason Jesus often withdrew to lonely places to pray. Not because he feared people, but because he needed the voice that came only in the stillness. If the Son of Man needed solitude, how much more do we?

So perhaps Pascal was right. Misery begins when we cannot endure our own company, when we fear being unmasked by silence. But healing begins there too. In the quiet room. Alone, but not abandoned.

Permalink Add your comment
Share post

This blog might contain posts that are only visible to logged-in users, or where only logged-in users can comment. If you have an account on the system, please log in for full access.

Total visits to this blog: 1065662