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Jim McCrory

Why Is Matter so Well-behaved?

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Edited by Jim McCrory, Sunday 11 October 2026 at 13:18

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Why Is Matter so Well-behaved?

I stepped out my front door and was immediately transported into a hydrogen balloon. Elizabeth—or Lithy, as we called her—was navigating. Beryl had brought our packed lunches, but we found them too salty. The salt gave me acid reflux, so we had to stop for a bottle of Milk if Magnesia. Since we were on level ground We went for lunch. I had a jacket potato; the rich potassium content soothed my tummy.

No, it’s not a work of fiction.

I had just returned from a memory class in Glasgow and decided to evaluate the “memory palace” technique. I chose something ambitious: the Periodic Table of Elements. I gave myself two evenings—an hour each—and began turning unfamiliar names and atomic numbers into mental pictures. Hydrogen, Lithium, Beryllium and Sodium. Hence the strange story at the start.

But something unexpected happened later, during a quiet evening walk. I noticed the structure—not just the rows and columns, but the astonishing logic behind them. Elements grouped by their properties. Reactions that follow predictable patterns. A steady increase in atomic number that moves with a kind of rhythm. It wasn’t just a list—it was a system. Ordered. Balanced. Purposeful.

Why on earth…?

It made me pause.

I began to think theologically. What I experienced was more than fascination—it was the birth of a question: Why is matter so well-behaved? Why do the fundamental components of the universe follow rules? Why is there order at all?

Materialists often say, “That’s just the way nature turned out.” Evolution and chemistry followed the path of least resistance, and this is the result. But that answer, while descriptive, falls short of being explanatory. It tells me how things are, but not why they are so. What gives rise to the coherence, the consistency, the elegant logic embedded in matter itself?

The more I thought, the less I could shrug it off. The periodic table began to feel less like a human construct and more like a discovery of something already written—a grammar of creation. The philosopher Blaise Pascal once wrote, “The eternal silence of these infinite spaces terrifies me.” But in those spaces, he also discerned echoes of something divine: “There is enough light for those who desire only to see, and enough darkness for those of a contrary disposition.”

What I experienced was more than curiosity—it was the birth of a longing, a kind of metaphysical homesickness. That longing has always been there, hasn’t it? The sense that behind the veil of the visible world, there is a hidden syntax—a mind behind the molecules, a poet behind the particles.

As a Christian, I see this longing answered not in accident but in authorship. The Bible speaks of a Creator who brings cosmos out of chaos: “By wisdom the Lord laid the earth’s foundations, by understanding he set the heavens in place” (Proverbs 3:19). The periodic table, with its mathematical symmetry and chemical poetry, feels like part of that wisdom—an embedded signature in the structure of things.

Einstein once said, “The most incomprehensible thing about the world is that it is comprehensible.” Pascal would agree and go further: he would say the human capacity for reason, as well as our ache for meaning, points toward something outside ourselves. “Man is but a reed, the feeblest thing in nature; but he is a thinking reed.”

In recent decades, cosmologists have spoken of the “fine-tuning” of the universe—the idea that the constants of physics are so precisely calibrated that the odds of life occurring by chance are vanishingly small. The periodic table belongs within that same awe. Why do atoms exist at all? Why do electrons orbit nuclei with such steadfast choreography? Why is there, as the philosopher Thomas Nagel put it, “something rather than nothing”?

These are not merely scientific questions. They are existential ones.

Looking back on that memory exercise, I see it now as more than a cognitive technique. It was a kind of doorway—an invitation into wonder. And that wonder didn’t lead me away from faith; it led me to ask richer questions. Questions that science can describe, but only philosophy and theology can begin to answer.

The apostle Paul wrote in Romans 1:20, “Since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made.”

That evening, I wasn’t just looking at a chart of elements. I was glimpsing coherence. Order. Design. I was hearing, faintly, a cosmic resonance that whispered: This is not random. This is not meaningless. This points home.

Some patterns are not illusions.

Some are real.

Written by Jim, with editorial assistance from ChatGPT.

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Jim McCrory

God Hides Things

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Edited by Jim McCrory, Tuesday 28 July 2026 at 19:48

"Dieu a voulu se rendre connaissable à ceux qui le cherchent,

 et caché à ceux qui ne le cherchent pas.

 Il y a assez de lumière pour ceux qui ne désirent que de voir,

et assez d'obscurité pour ceux qui ont une disposition contraire."

Blaise Pascal

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God Hides Things

When my children were young, we had a Surprise Day. We would strategically place gifts hidden throughout the house and watch their excitement hunting for the packages with their name on it.

After almost half a century of reading the Bible, one conclusion has gradually become impossible for me to ignore; God hides things. Not to deceive us. Not to keep us at a distance. But to draw us deeper.

I first noticed this in the way Scripture reveals the Messiah. The Old Testament is full of hints, patterns, symbols and promises that seem almost ordinary until the light of Christ falls upon them. Then passages read a hundred times suddenly come alive. What once appeared disconnected is seen to belong to a single, beautiful story.

It is one of the reasons I have become increasingly selective about devotional reading. I have worked through many daily devotionals over the years, but I often find myself disappointed when they become collections of anecdotes, motivational stories or personal reflections only loosely connected to the biblical text. Those things have their place, but increasingly I simply want someone to lead me straight into Scripture itself.

One devotional that has done exactly that is With All Your Mind and Heart by Seth Postell. Rather than treating each passage in isolation, Postell traces the Bible's unfolding narrative, showing how events, themes and images echo one another across the centuries. He helps readers notice what was always there, but so easily overlooked.

One example particularly stayed with me.

In his reflection for July 21, he drew attention to Peter's denial of Jesus in John 18. Peter denies his Lord three times while standing beside a charcoal fire (John 18:18). It is a painful moment that most readers remember well.

Yet after the resurrection, another charcoal fire appears.

When the disciples return from a night of fishing, Jesus is waiting for them on the shore. The only other charcoal fire mentioned in John's Gospel has been deliberately placed there (John 21:9). It quietly transports Peter back to the darkest night of his life.

Then comes another striking repetition.

Three times Jesus asks Peter, 'Do you love me?'

Three times Peter answers.

Three denials.

Three affirmations.

The failure is not ignored. It is redeemed.

That is the sort of detail I love discovering. It is not shouted from the page. It waits patiently for the attentive reader. Once seen, it becomes almost impossible to forget.

It reminds me of Proverbs 25:2:

'It is the glory of God to conceal a matter; to search out a matter is the glory of kings.'

That verse reaches far beyond Bible study.

Imagine God placing mathematics, music, gravity, DNA, galaxies and beauty into creation—not to frustrate humanity, but to invite exploration. Every scientific breakthrough, every mathematical discovery, every new glimpse through a telescope or microscope may simply be another gift waiting to be unwrapped.

Perhaps this is why so many mathematicians speak of discovering mathematics rather than inventing it. The patterns were already there. The relationships already existed. Human beings did not create the Fibonacci sequence or the value of π any more than Newton created gravity. They uncovered realities that had patiently waited for someone to notice.

The same is true of music. Long before anyone carved the first crude flute or stretched strings across a wooden frame, the mathematical relationships that make harmony possible already existed. Humanity discovered them because they had first been woven into creation.

Scientists, then, are not creating reality.

They are uncovering it.

Like archaeologists brushing dust from an ancient mosaic, they reveal what was always there.

For the Christian, this transforms discovery into something much richer than the accumulation of knowledge. It becomes an act of wonder. An act of humility. Even an act of worship.

Paradise itself will not be an end to discovery, but its true beginning. If God is infinite, then the exploration of His wisdom may never be exhausted. Throughout eternity there may always be another truth to uncover, another beauty to behold, another glimpse of the mind that spoke the universe into existence.

God hides things.

Not because He delights in keeping secrets. But because He delights in being found.

And every discovery, whether in Scripture or in creation, is another invitation to know Him a little more.

Scientists are not creating reality.

They're opening presents.

“He has given signs of Himself, visible to those who seek Him, and not to those who seek Him not. There is enough light for those who only desire to see, and enough obscurity for those who have a contrary disposition.”

Blaise Pascal

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Jim McCrory

The Test of Hiddenness

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Edited by Jim McCrory, Monday 6 October 2025 at 08:21

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The Test of Hiddenness

“It is the glory of God to conceal a matter; to search out a matter is the glory of kings” Proverbs 25:2 tells us. The world is arranged in such a way that we are never given certainty, only possibility. God is present enough to be found but hidden enough to be ignored.

As Blaise Pascal noted, there is light enough for those who wish to see and darkness enough for those who prefer to turn away. This is no accident; it is the wisdom of a God who does not coerce belief but invites it. We live our lives as if unobserved, like children playing in the street, unaware that eyes are upon them. It is in this unguarded state that our real selves are revealed, not the selves we perform under scrutiny, but what we are when we believe no one is watching.

 In that space, our choices speak for us. Do we search for what is hidden, or do we walk past it, uninterested? God’s concealment, then, is not a withdrawal but a test of love and longing. It is a way of discovering who we truly are, not by what we know, but by what we seek.

“God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us.”  Acts 17:27 (BSB).

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Jim McCrory

The Flame That Will Not Die

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The Flame That Will Not Die

 “But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”  — Acts 1

It may be the most powerful prophecy in all of scripture. From a fragile band of men and women, still reeling from the death of their Teacher, would spring a commission that has rippled across centuries like concentric circles widening on a still lake. Their voices, once whispers in the backstreets of Jerusalem, now echo in every land beneath the sun.

When Jesus taught, He painted with words the way an artist works with light and shadow. He drew fishers into the kingdom with nets of story, sowed seeds of truth in soil-hardened hearts, and lifted the weary with images of lilies and sparrows. He did not lecture coldly; He set imaginations on fire. That is why I, in my own faltering way, write through story and illustration. To reach the spirit, one must first touch the heart.

When I learned to write, I made a vow to our Creator: that my words would not merely fill pages but help souls glimpse eternity. Blaise Pascal spoke of an “infinite abyss” within us, a hollow no earthly treasure can fill. There is, indeed, a God-shaped hole in every human being. Some try to cram it with gold, with pleasure, with applause and by raising themselves by putting others down, but they remain as empty as a begger’s pocket. Only the living water of God can fill it to the brim.

So, I write not to lecture but to invite—to whisper across the void in another person’s heart, “Have you considered this? Could there be more than this life?”

And the evidence humbles me. Each day, between 3,000 and 10,000 souls pass through these pages. That is not a statistic; it is a multitude of beating hearts, searching minds, and weary spirits who sense—whether faintly or fiercely—that life cannot be reduced to chance and consumption.

For decades, the West sank into a trough of indifference, lulled by the hollow lullabies of materialism. We were told that science had slain wonder, that atheism had dethroned God, that selfishness was freedom. But those songs have grown thin. Their melodies are brittle, like cracked shells that cannot protect the life within. And so, quietly but unmistakably, people are stirring. They are climbing out of the doldrums, lifting their faces toward the light again, asking questions that pierce through cynicism.

Yet even as this awakening begins, Christianity faces storms—persecution abroad, apathy at home, and the shallow shadow of nominal faith that leaves no imprint on a life. But the same Spirit who breathed fire into fearful fishers still moves. The flame is not out; it only waits for willing hearts to carry it forward, as it has done from that first upper room to the ends of the earth.

 

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Jim McCrory

The Quiet Room

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Edited by Jim McCrory, Thursday 24 July 2025 at 19:32

“All men’s miseries derive from not being able to sit in a quiet room alone.”

— Blaise Pascal, Pensées 

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The Quiet Room 

 

The idea that the root of human misery might be so simple—and so easily ignored—feels almost absurd. In an age where distractions are infinite and solitude is marketed as a problem in need of fixing, Pascal’s 17th-century insight cuts clean through time to strike the modern nerve.

Pascal, a philosopher, physicist, and man of faith, was not afraid of silence. Nor of God. He saw in the quiet room a mirror. Not merely a space of absence, but a presence—a reckoning. To sit in stillness, without distraction or agenda, is to be confronted with the self. And for many, that is unbearable.

The human spirit seems to resist solitude. We fill our lives with movement, conversation, television, scrolling, even the nobility of "being busy"—not always because these things matter, but because they spare us the confrontation with our own interior life. The still room is too loud with our unspoken questions: Am I loved? Am I enough? Am I avoiding something I must face?

And yet, Scripture speaks into this with a quiet but persistent voice: “Be still, and know that I am God” (Psalm 46:10). Stillness isn’t just rest; it’s revelation. It's where we remember who we are—not as consumers or performers, but as souls. The quiet room isn’t empty. It’s where God often waits.

When I was young, silence meant punishment. It was what lingered after arguments, or hung in the air at funerals. As I grew older, I began to see silence not as a void, but as a sanctuary. In moments of loss, of awe, of love too deep for words, silence became a form of prayer. Sitting alone, I could hear not just my thoughts, but something deeper—something eternal.

I think of the monastics who made their homes in deserts and caves. Were they running from the world? Or were they running toward something it so easily drowns out? To sit in a quiet room alone is to discover the subtle music of the soul, which is so easily silenced by the world’s noise. The still, small voice of God is not heard at the volume of TikTok or talk shows.

In our hyperconnected world, loneliness is feared, but solitude is sacred. The former is a hunger; the latter is a feast. But few ever learn the difference. We resist the quiet because it requires courage—courage to face our regrets, our mortality, our longings. And yet in doing so, we make peace with the self, and perhaps more profoundly, with God.

There’s a reason Jesus often withdrew to lonely places to pray. Not because he feared people, but because he needed the voice that came only in the stillness. If the Son of Man needed solitude, how much more do we?

So perhaps Pascal was right. Misery begins when we cannot endure our own company, when we fear being unmasked by silence. But healing begins there too. In the quiet room. Alone, but not abandoned.

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