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Bill Richmond (A Man of Colour, and a Native of America)

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Edited by Steven Oliver, Sunday, 8 June 2025, 20:11
I wasn't sure that I would be able to find much in the way of a link between York and the A223 content on Early Modern Black Lives, but a Black History Month link from the University of York brought a fascinating one in the person of Bill Richmond, bare knuckle boxer! (To be fair Bill only just makes it into the OU definition of early modern, born in 1763 and doing most of his fighting in the early 19th century - but it was too good a story to pass over). There's not space for the full biography, but there is a good summary in the ODNB. Born into enslavement on Staten Island, Richmond was brought to the UK, as a free man, by Hugh Percy who would in due course become second Duke of Northumberland (he had been serving with the British army in North America during the War of Independence). Percy apparently set Richmond up with an education and an apprenticeship in joinery. It was the latter which brought him to Yorkshire, probably from around 1779. 


A couple of 'secondary sources' Luke Williams's biography of Richmond and George (Flashman) MacDonald Fraser's fictional account of Tom Molyneaux's life story

A lot of the descriptions of Bill Richmond's life come from later accounts by journalists, produced once he'd become a high profile boxer and also a trainer and fight promoter. They make great reading. The following section is from BOXIANA; or Sketches of Ancient and Modern Pugilism; From the days of the renowned Broughton and Slack to the HEROES of the present MILLING ERA! written by Pierce Egan. It describes one of Richmond's 'amateur' fights whilst in York (he moved to London with his wife by the mid 1790's), and also the provocation for it.



'RICHMOND, in passing through the streets of York, one evening, with a female under his protection, was accosted by one Frank Myers, with the epithets of “black devil,” &c. and who otherwise insulted the young woman for being in company with a man of colour. BILL, full of gallantry, and with a becoming spirit of indignation, requested him to desist for the present moment, but to meet him at the Groves on the next Monday morning, when they would settle this difference, (the circumstance happening on a Saturday night,) to which Myers agreed. The affair of honour being buzzed about on the Sunday, a great concourse of people assembled early the next day to witness the conflict; RICHMOND was there at the appointed hour, and after suffering considerable time to elapse, and Myers not making his appearance, the spectators became impatient, and it was judged expedient that RICHMOND and his friends should repair to house of Myers, to remind him of his engagement. This Myers kept a bagnio, with a woman of the name of Shepherd, at Uggleford, to which play they went and found Myers, who after some hesitation, agreed to go to the Groves, where he was followed by this shepherdess and her flock. The battle now commenced and raged with fury for some time, but upon Myers getting the worst of it, the above Covess and her damsels rushed into the ring to prevent their Bully from being annihilated, and took him away; but the spectators interfering, persuaded Myers to return and finish the battle like a man, who being ashamed of his conduct, agreed to it, when RICHMOND soon taught him very properly to acknowledge, that it was wrong, and beneath the character of an Englishman, to abuse any individual for that he could not help - either on account of his COUNTRY or his colour. Myers, very properly, received a complete milling.'

(There's more on Richmond in York in this blog post)

Richmond picked up professional boxing in his forties and had a successful career, he was also linked with an even more famous Black boxer - Tom Molyneaux, also a former slave, who was involved in what (I've now discovered) was a very famous couple of fights (1810-11) with the British champion of that time, Tom Cribb. Richmond trained and promoted Molyneaux, who came close to taking the title (in fact might have been effectively cheated of it in his first bout, through a 'long count' in the 28th round!). 

These were all such larger than life stories, described in fabulous melodramatic prose - they really added a different perspective to the OU chapter. Whilst people like Richmond and Molyneaux were subject to prejudice and abuse and were highly constrained by the social forces in play in the late 18thC /early 19thC there is also a lot of agency exhibited as they 'negotiated' there way through life. I'm glad I've encountered their stories - and will see what more I can find out about them.

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Steven Oliver

'Healing Words' - exhibition at the Royal College of Physicians London

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Edited by Steven Oliver, Tuesday, 3 June 2025, 20:55


On a day trip to visit my daughter in London [17/1/2025] I had a chance to visit an exhibition at the Royal College of Physicians in London, just off Regent's Park. It's largely based around the college's collections of manuscript 'recipe books' - the types of documents that were mentioned in chapter 4 of A223 as a key source of medical advice within the home.


The exhibition has got an excellent website running alongside it:

https://history.rcp.ac.uk/exhibitions/healing-words

and all the recipe book manuscripts have been digitised and are available at the following link

https://archive.org/details/rcplondonmanuscripts

Trying to take photos of documents displayed in reflective, shiny cases is a bit of a lost cause ☹️ so I've just included a few that particularly seemed to link in with the module.


The image above is a record of 18th C 'inspections' of apothecaries shops in London that could be carried out by the physicians. It links directly to the module discussion of medical plurality and the tensions that could exist. Mr North in Houndsditch was 'reprimanded and admonished' for keeping a 'very bad shop'!



The Lady Sedley, her Receipt book 1686 

https://archive.org/details/ms-534/page/n37/mode/2up

This manuscript illustrated how recipes might often be linked to named physicians - there is one here for Dr Stephens' water - which the exhibition noted was endorsed both by Lady Sedley, but also the Archbishop of Canterbury.


Book of medical prescriptions and cookery recipes c.18th C https://archive.org/details/ms-509/page/n29/mode/2up

The exhibition used this manuscript to highlight how these books were 'communal' documents, passed on and added to within families. The recipe for 'plague water' shows how much 'fragrance' played in ideas about counteracting this disease.



This image is of an apothecary's jar, like the ones lining the walls of the apothecary shop that was illustrated in chapter 10. It was for storing 'Oil of Swallows' - the recipe was also available and is not for animal lovers. this wasn't a euphemism.


'A Booke of Physicall Rec[eipts] Worth the Observing and Keeping: for Mrs Alice Corffilde' 

https://archive.org/details/ms-232/page/n25/mode/2up

Not part of the specific exhibition, but there were also a number of portraits round the building and I thought this one was worth sharing as really good evidence of how central ancient texts remained right across this period. This portrait is of Dr Richard Mead and is dated c.1740. He was a high status physician, 'attended Queen Anne on her deathbed' (never sure that's a great advert 🤣) and was King George the second's doctor. Anyway, along with appearing entirely unphased by the appearance of the goddess of wisdom in his study clutching a portrait of the iconic William Harvey, I was drawn to his books...


The markers of a learned physician that they'd want emphasised in their portrait remained: Hippocrates, Galen and also the classical writer Aulus Cornelius Celsus (c.25 BC – c.50 AD)


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Steven Oliver

To be a pilgrim...

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Edited by Steven Oliver, Tuesday, 3 June 2025, 21:22

Chapter 13 of A223 'The Reformation and local communities', or at least part of it, is literally on my doorstep. The 'Pilgrimage of Grace' of 1536 is mentioned in the materials as an example of resistance to the Reformation, and a few years ago a local history group in my nearby market town of Pocklington set up a walking trail to commemorate it. 


Like many trails, the actual route is determined by available access, and the connection with paths taken by anyone in 1536 are perhaps a little tenuous - but it was a lovely way to spend a Sunday morning.

The logic of the trail is that it connects a couple of monastic sites with one of the locations that East Yorkshire rebels stopped at on their way towards York. The path runs from the village of Warter, which was the site of an Augustinian priory, through Nunburnholme, which had a small Benedictine nunnery, and ends in the town of Pocklington. Both the religious houses at Warter and Nunburnholme had been dissolved earlier in 1536 and the 'Pilgrims' reinstated them during the rebellion.

      

  

This is the church of St James in the village of Warter, it stands on the site of the former priory church. It was recorded that there were 12 canons resident at the time it was suppressed in August 1536; there are records of fine vestments, plate and jewelry and a holy relic, 'St James hand'. The sub-prior and the kitchener of the priory (their names aren't recorded) participated in either the 1536 'Pilgrimage' or the subsequent rebellions of early 1537 - they were executed in York in February of that year.  


The walk takes you along quiet back roads to the village of Nunburnholme, the Benedictine priory there was one of the smallest and poorest religious houses in the county - six nuns had been living on the site at the time of dissolution (Warter priory had been valued at £140, Nunburnholme only managed £10 3s 3d). 

There is nothing left to see of the nunnery, but it was located to the right of the beck as you look eastward up the valley.

Fortunately there's a very handy sign attached to the bus stop, which gives an idea of what the village might have looked like!


The path doesn't really need much signage, but if you look closely on the signpost you can possibly pick out the banner of the five wounds of Christ that was used by the rebels and is the logo for the trail. 

(This is a really grim looking selfie - promise I was enjoying this a lot more than it looks 🤣)


The picture below is taken looking south-west from the edge of the Yorkshire Wolds, out over some of the area from which many commoners were drawn into the rebellion. There were a number of separate groups forming across East and North Yorkshire; the body of men that stopped at Pocklington were on there way to York under the leadership of the one-eyed lawyer Robert Aske, who would have a key role in drafting their oath as well as the '24 Articles' that we look at in the module materials. 


The trail stops off at the Georgian mansion at Kilnwick Percy, shown below. There is a slight link with Henry VIII (if not the Pilgrimage of Grace) as it was built on the site of a tudor manor house owned in 1536 by Sir Thomas Heneage, who had just been appointed as the king's 'Groom of the Stool'!


As we probably all got to module A223 via module A111 (with its chapter on Buddhism and compassion) I couldn't resist highlighting that Kilnwick Percy is now in fact a Buddhist retreat - I had a hot chocolate at its 'World Peace Cafe' (to be honest with things as they are at the moment, every little helps!!)



Finally, after about eight miles, the walk ends up at All Saints church in Pocklington, which was looking very impressive in the sunlight today. 


The Pilgrimage of Grace was a complex rebellion, with a mixture of aims and objectives, some about religion, some about political and economic tensions between 'North' and 'South' - but provides a fascinating 'what if...', it does feel that for a short period in 1536/7 the 'top-down' English Reformation was in very serious trouble.

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Steven Oliver

In praise of Yorkshire ale!!

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Edited by Steven Oliver, Tuesday, 3 June 2025, 21:26

 In folklore, 'printer's devils' caused mischief by misspelling words and inverting and removing type. It became a nickname for printers' assistants, who might also make mistakes! This little devil has only been perched here in the centre of York since 1888, but marks the entrance to an alley that served a print workshop active in the early modern period.

I was keen to see if I could find any locally printed books in the University archives and was delighted when I discovered a copy of something titled...

"The praise of Yorkshire-Ale, wherein is Enumerated several Sorts of Drinks, with a Description of the Humours of most Sorts of Drunkards."

It was printed in 1697 by John White at a press just off Stonegate, for sale in Francis Hildyard's book shop that stood on the street - still marked out today by the 'Signe of the Bible'. As you can see, book printing and retail were physically very closely associated.



I found the book fascinating and a real miscellany. (We can access the text via the OU library and the Early English Books Online EEBO resource - there's a link that should work here if you were really interested)

The first part is a long and rambling poem in which the god Bacchus is taken on a pub crawl round Yorkshire, stopping off at 'Madam Bradley's' in Northallerton, then 'Nanny Driffield's' in Easingwold and ending up in York at 'Parkers Coffee-house i'th Minster Yard', where...

"They call'd & drank till they were all high-flown,

And could not find their way into the Town,

They staggar'd too and fro, had such lite heads,

That they were guided all unto their Beds:

And in the Morning when they did awake,

They curst and swore that all their heads did ake;

O Yorke-shire Yorke-shire: thy Ale it is so strong;

That it will kill us all, if we stay long..."


After that comes a section written in East Yorkshire dialect, followed by a 'translation' of what individual words mean. I've included a screen grab from EEBO to show what it looks like (plus I want to try and remember the phrase 'Jet the Heck' 😃). Apparently this is a very early (perhaps even the first) record of Yorkshire dialect.


Finally there's a section listing some of the other books on sale at Francis Hildyard's bookshop - something that seemed a good end to a posting in the 'literacy' week!


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