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Jim McCrory

The Warmth of Unknown Faces

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The Warmth of Unknown Faces

"And wasn’t it that author, Gwendolyn Brooks in Maud Martha

who once wrote about all this life and what shall we do with it? Bless her!"

We may have met. Perhaps on the West Highland Way, or was it that day in Dubrovnik, maybe Warsaw or Berlin or the Govan we grew up in. Or perhaps we may never have met. What’s the chances? I was pondering this as I wandered through Glasgow yesterday. All these people—some bright with a ready smile, some carrying their burdens like invisible luggage. The woman silently debating which Christmas jumper to buy for her husband or was it her dad. The man in the wheelchair asking gently for a few coins. The fellow in Waterstones buying six books, moving with the certainty of someone who knows exactly what he seeks. I caught myself wondering about him: gifts, or indulgence? A well-read soul, either way. And there it was again—that restless longing the Portuguese call saudade de conhecer o mundo, that aching desire to know the world and its people.

As the city opened around me, it felt like moving through a tapestry woven from unspoken stories. Each person I passed was a quiet universe, complete, complicated, immeasurably rich. Yet all I glimpsed were small fragments: a glance, a gesture, the turn of a shoulder as they slipped past. It’s astonishing, really, how many lives we brush against without ever stopping long enough to feel the contours of their humanity.

Still, something in me thrills at these brief proximities. I find myself imagining the paths that brought each stranger to that precise moment beside me on Buchanan Street. Were they running late? Were they thinking of someone they love? Were they wrestling with a decision or relishing a secret joy? There’s a gentle magic in the not-knowing, a kind of soft wonder that asks nothing more than attention.

I suppose that’s the heart of it: the warmth I feel doesn’t come from conversation but from possibility. The possibility that any one of these unknown faces could have been a friend, a confidant, a companion for a few miles or a few years. We pass through each other’s stories like shadows—yet the passing leaves an imprint, however faint. It reminds me that the world is wide, and full of people I have yet to meet, people who might change the colour of my days.

As I walked, this thought settled into me with surprising tenderness: even in a crowd, we are not alone. We share the pavement, the weather, the swirl of November lights, the faint smell of German bratwurst as I drift past the stall in St Enoch’s. We share the silent promise that life is happening around us, constantly, vibrantly, and that we are part of it whether we speak a word or not.

Maybe this is why I’m drawn to strangers in the first place. They represent the untold, the unfamiliar, the chapters unwritten. They remind me that the world is not exhausted, that there are still stories waiting beyond the curve of the road. And in that sense, every unknown face carries its own kind of warmth, a glow of potential, fragile but unmistakable.

By the time I reached the end of my walk, dusk had begun to gather over the rooftops. The city lights flickered alive, scattering gold into the evening air. People hurried past, bags swinging, scarves tucked tight against the cold. I watched them for a moment, feeling that gentle ache again, not loneliness, but a yearning toward connection, however fleeting.

Perhaps we have crossed paths somewhere. Or perhaps our worlds will never quite collide. But the thought of you—another unknown face, another story moving through its own landscape—brings a quiet comfort. In the grand weave of things, we’re all wanderers, drawn toward one another by the faint, persistent warmth of simply being human.

And then another thought rose, soft but steady: I guess the warmth toward unknown faces is not only for this world. This echoes something deeper—a recognition that, in the long light of eternity, many of these unknown faces may one day be familiar. After all, life does not end with our brief crossings on a winter street. With eternity in view, there will be more than enough time to meet all those whose names are held in God’s Book of Life. Time without hurry, time without loss, time to finally see each other as we were meant to be.

Many Christians understand the great promise of Scripture as having both a present and a future glow—a hope we taste now, and a fullness still to come. Paul spoke of the hidden wisdom of God, the things no eye has seen, and no mind could yet imagine, made known in Christ. Throughout Scripture the same thread runs: God preparing something new, something whole—a restored world free from sorrow, death, and decay.

If that is so, then every stranger I pass may be someone I’ll one day greet with recognition instead of curiosity. The woman with the jumper. The man in the wheelchair. The fellow with six books tucked under his arm. And countless others whose paths brushed mine for a breath and then were gone.

We move through this world surrounded by lives known only to God. But the day is coming when loss will have no place, when separation will be no more, and when the warmth of unknown faces will become the joy of known ones—beloved, redeemed, gathered into the same forever.

Most likely we have never met. At least not yet. But in the hope set before us, there is always the promise that someday, in the renewed creation God is shaping even now, we will have all the life we need to meet, to know, and to rejoice together in the great story He has written.

“No eye has seen,

no ear has heard,

no heart has imagined,

what God has prepared for those who love Him.”

I Corinthians 2:9 (BSB).

 

 

 

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Jim McCrory

Books That Teach Us Human Values

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“Now it happened that Mr. Cherry, the carpenter, found a piece of wood that laughed and cried like a child.”

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Books That Teach Us Human Values

Before my father died, he left me something more enduring than possessions; an awareness that life itself rests on moral ground. He often said, “Every story has a moral heartbeat, even if it’s faint.” It was one of those sayings that lingered. Years later, I’ve come to see how right he was.

Every good story, he believed, reaches a moral reckoning: the wicked fall, the just prevail, or at least, we sense what should have happened if justice had its way. When stories fail to do that, we feel cheated, as though the universe has bent out of shape. But why? If, as Richard Dawkins insists, we are merely “dancing to our DNA” in a purposeless cosmos, why do we care about fairness at all? Yet we do — instinctively, universally.

Martin Luther King once said, “The arc of the moral universe is long, but it bends toward justice.” My father, though not a philosopher, lived as if that were true. He saw in every narrative, every act of conscience, the reflection of a moral order that runs deeper than human opinion.

I grew up in Govan, a shipyard town on the edge of Glasgow. A place of stories. The air was thick with shipyard noise, but also with imagination. You could hear stories being told in pubs, at bus stops, or around the kitchen table. My father loved that world of words. He’d bring home books — sometimes borrowed, sometimes rescued from the dust of second-hand shops and leave them lying about.

When I was ten, I wandered into The Modern Book Shop, a cramped little cave of used books that smelled of paper, dust, and rain. Among the shelves, I found a small volume whose cover showed a wooden puppet with wild eyes. I opened it and read the first line:

“Now it happened that Mr. Cherry, the carpenter, found a piece of wood that laughed and cried like a child.”

That was my first encounter with The Adventures of Pinocchio.

Pinocchio fascinated me. He was mischievous, stubborn, and foolish, yet achingly human. Beneath the fantasy lay a truth I somehow recognised: to become “real,” he had to learn honesty, courage, and love. These weren’t arbitrary virtues. They were the warp and weft of what it means to live meaningfully. Even as a child, I sensed that Collodi’s tale was more than a fable; it was a mirror.

As I grew older, I began to see how that story echoed our own. We are all, in one way or another, wooden creatures longing for life. We stumble through temptation, wrestle with conscience, and yearn for transformation. The journey toward becoming “real” — authentic, upright, whole — is the human story itself.

That’s why I’ve never believed morality to be a mere social invention. If it were, why would the same moral chords resonate across cultures and centuries? Why do we root for justice, even in fiction? It’s because something within us — perhaps the image of God — knows that goodness, beauty, and truth are not imagined; they are discovered.

My father never spoke of theology. He didn’t need to. He simply pointed to stories. Sydney Carton’s self-sacrifice in A Tale of Two Cities, Aslan’s resurrection in Narnia — to him, these weren’t just plots; they were echoes of a greater narrative, the one written before time began: light overcoming darkness, love outlasting death.

Now that he’s gone, I see how profoundly his quiet faith shaped mine. His books still line my shelves, their pages bearing traces of his thumbprints. When I open them, I hear his voice, steady and sure, reminding me that life has meaning, and that our choices matter.

Like Pinocchio, I am still learning to become “real” — still stumbling, still finding my way toward courage and integrity. But the moral compass he gave me keeps its bearing.

In the end, the stories we cherish are never just about heroes and villains. They’re about us — about the moral universe we inhabit and the justice we intuit. My father believed that light, no matter how faint, will always find a way to shine. And I believe him still.

Image by Copilot

 

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Jim McCrory

Sweden to Govan: The Circus That Found Us

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Edited by Jim McCrory, Tuesday 26 August 2025 at 12:25

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Sweden to Govan: The Circus That Found Us

In his book Quicksand: What It Means To Be A Human Being, Henning Mankell wrote of a childhood moment in Sveg, Härjedalen, when the circus arrived. It did not arrive grandly, not in a blaze of light and splendour, but in a battered, rickety truck that looked as if it might give up before it reached the town square. Its timbers groaned, its tarpaulins flapped, its wheels wobbled under impossible weight. And yet to the children who lined the roadside, wide-eyed in the chill northern air, it was nothing short of miraculous.

That weary truck carried with it a promise. A secret world was rattling into town—clowns daubing their faces, jugglers testing their balance as the vehicle lurched forward, the smell of greasepaint and sawdust waiting to spill out. Mankell confessed that often the anticipation was greater than the performance itself. What mattered was not the ring, nor the tricks, but the mystery of what lay hidden behind the planks, that portal into a world where the everyday was briefly suspended.

I knew that same hunger in Govan.

Our backdrop was different; an industrial heartland where ungroomed dogs prowled the closes, where tenement walls hemmed in the sky, and where winter pressed down like a heavy hand, making the mornings as dim as the evenings. But just as in Mankell’s Sweden, the promise would arrive. Not on a truck, but on the walls. Posters appeared overnight, splashes of colour against the soot-stained stone. Painted clowns with impossible grins, lion tamers frozen in their daring, trapeze artists suspended mid-flight. To a boy in Glasgow, those images were more than ink and glue. They were invitations.

And then came the Kelvin Hall.

To step through its doors was to cross a threshold. Even before I entered, I could smell the sawdust, hear the brass warming up, feel the charge of something other breaking into the ordinary. The lights, the animals, the spectacle—yes, they dazzled. But like Mankell, I discovered the real enchantment lay in the longing that preceded it. The ache of expectation, the way imagination filled in the gaps before the first drum roll struck.

For a few hours, life lifted above its greyness. We were transported, lifted beyond tenement smoke and shipyard clang to a place where marvels reigned. But the marvels never lasted. When the show was over, when the crowd spilled out into the cold night air, a sadness fell, the kind of hush that follows laughter too soon ended. The posters would curl in the rain, the animals would be packed away, the truck would head down another road. And the streets of Govan, like the streets of Sveg, would return to themselves.

Yet the echo remained.

It was not the circus itself that endured, but what it awakened; a reminder of how deeply children hunger for something extraordinary to pierce their days. Mankell and I, strangers in different lands, carried the same memory: that the circus was not a show, but a promise. A fleeting glimpse that life could, for a moment, lift its veil of greyness and dazzle us with wonder.

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Jim McCrory

Connections

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Edited by Jim McCrory, Saturday 19 July 2025 at 16:08

 

“What is this life if, full of care,

We have no time to stand  and stare" 

 — W.H. Davies

 

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Image generated with the use of Microsoft Copilot

It was back in the days when butchers still had sawdust on the floor—soft, golden curls of it that caught the light from the high windows and made you feel like you were stepping into a workshop more than a shop. I’d shuffle my feet across it, half out of boredom, half out of a compulsion to make something of it. A drawing maybe, or often, I’d write my nickname: Tory. Tory, if you’re asking. It rhymed with McCrory, and like my birth name, it had been designated without my consent. No wonder some girls hold on to their maiden name after marriage. I have gone through life with my name being misspelt, McGrory, McGroarty, McCrorie and so on.

I always fancied changing my name. Something with a bit of flash. I once knew a lad called Ricky Hopkins—now that’s a name with a future. That’s the name of a man whose books would fly off shelves. Names are funny that way. Depending on the era and what hits are playing on the radio, your child might end up a Britney, a Taylor, or a Carrie Ann or Claire. But spare a thought for the poor souls named Alexis, One wrong shout and it’s not your daughter who answers, but some voice from that Amazon gadget from the kitchen asking if you'd like to reorder your gas relief medication.

But back to shopping with Mum.

We’d be in the butcher’s queue, and she’d always get talking to the person in front or behind. It didn’t matter who they were—man, woman, young, old—she had a gift. Soon they’d be deep into a conversation about the price of sirloin or the scandalous cost of haggis. Laughter would spill out and the butcher would glance up with a smirk, knowing he’d have to wait his turn in more ways than one.

Then it would be Mum’s moment, and buying meat was no swift affair. This was a transaction that deserved reverence. A serious squint at the first cut, a slow shake of the head. Then another. And another. And just when you thought the deal was sealed, she’d return to cut number one with a triumphant, “Aye, we’ll go with that.” The butcher, who’d been through this routine a dozen times, would nod as if he’d just closed on a property.

This ritual repeated itself in the greengrocers, then in Curley’s where we got butter and cheese cut fresh from slabs, and even in Woolworths, where she’d lose time talking to a woman about how life isn’t what it used to be.

By the time we caught the 65 bus back to Copeland Road—the trolley bus, as it was commonly known—Mum’s shopping bags were full and her social batteries somehow even fuller. She’d heave her bags onto the seat beside her and, turning to the people behind, saying, “That’s been me all day!” And with that, the chat would start up again. Someone would offer her a humbug. Someone else would ask where she got her cardigan and all the senseless mundane chat would go on.

It was like that, back then. People had time, or maybe they made time. Connections weren’t scheduled or swiped or signed up for. They happened in queues, over lamb chops, between clinks of bus coins and echoes of shoe heels on linoleum.

As we stepped off the bus onto Copeland Road, the street shimmered with the faint smell of coal smoke and Capuano's Fish and  Chip shop. And as if cued by a director, someone called out from the corner of the derelict landscape  behind the house,  “There’s Tory! Hey Tory, fancy joining us for five-a-side?”

And just like that, the world shifted again—from sawdust to football, from Mum’s trolley to a kickabout with friends. Another connection. Another ordinary, unforgettable moment.

I now see the zeitgeist of connection, or lack thereof that has become the norm.  People walking around with headphones and riveted to devices ; unable to communicate. We are heading into Plato's Cave; a world of duality where we don't see nature, the butterfly, the sundown, the gentle conversation with a stranger and the missed romance that never blossomed. (speaking entirely of single people of course). 

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Jim McCrory

The Stories That Saved Me

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Edited by Jim McCrory, Saturday 19 July 2025 at 16:33

“For children are innocent and love justice.” – G.K. Chesterton

 

 

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The Stories That Saved Me

It happened one day that I woke up in a drawer with four strangers staring down at me. From the street below, the sounds of pop rivets, angry hammers, and the burning, neurotic sizzle of welding torches drifted in from the nearby industries. I was three months old, and these strangers—two older girls and a middle-aged couple—were to be my new family, for reasons that remain unclear to this day.

My new home was a third-floor tenement in the shipyard town of Govan, Glasgow. It was the late fifties. The landscape was subdued by rows of oppressive buildings that blocked out the light and, in my memory, left everything tinged in sepia. Ungroomed dogs roamed the streets, while infestations of vermin surfaced in the night, scuttling through the crescents and corners of our homes in search of food. It was a place where people knew the value of a Pound—and the price of poverty.

For a long time, I believed this environment was the starting point of my character’s formation. But something had already begun that process.

My father was a gifted storyteller. At night, as he wheezed gently—a lingering symptom of a bronchial condition—he would read to me from Oliver Twist and Huckleberry Finn. Like many Clydesiders of that era, he was a Socialist, and I believe it was the theme of justice in those books that appealed to him—and shaped me.

The stories I encountered in those early years remain as vivid as the stench and clatter of the town itself. Their characters expanded my world, became my companions, and taught me virtues that would influence both who I became—and who I sometimes failed to become.

Not far from our home was The Modern Book Shop, an Aladdin’s cave of wonders for a child. It sold toys, comics, and books—including imported American comics. My favourite was Casper, the Friendly Ghost. He was little more than a dialogue cloud with arms, eyes, and legs, but I was absorbed by his gentle adventures. Casper, a nonconformist ghost, refused to join the ghouls and hobgoblins who delighted in mischief. He just wanted to be kind. His creator, Seymour Reit, had written him to comfort a friend’s daughter who was afraid of the dark—a man who clearly understood the quiet trials of childhood.

One day in the sixties, in the school playground, I had one of those early encounters with the cruelty of the world:

“What’s that?” I asked Declan Walsh, a boy I played with.
“A party invite,” he replied.

I looked around. Other kids had envelopes too. I began to search for Janet, the birthday girl, and found her skipping with her friends.

“Can I have one?” I asked bashfully.

Janet stopped, spun on her heels, and danced around me singing,
“Bum, bum, bubble gum,
My mammy said you cannot come!”

I walked home that day feeling sorry for myself, unsure what I had done wrong.

Like Casper, I had a deep inner need to be accepted. He only wanted to make friends—but because of his very nature, he inadvertently frightened children, despite his wide smile and congenial eyes.

Tenement life was closed in. I don’t remember much contact with other children until I started school, and by then, I hadn’t yet developed the social skills needed to navigate it. I was shy—wired that way from the start—and found a kindred spirit in Casper. He was my friend, because he understood.

Looking back, it wasn’t the party itself that mattered. It was the experience of exclusion. We are social creatures, born with a need to belong. I hated the injustice of isolation, even if it seemed trivial to others. Like most humans, I craved the universal need to love and be loved. When I couldn’t find that in life, I found it in books. Suspended in their pages, I reimagined my life—and, for a while, made peace with it.

 


 

 

 

 



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On Promises, Cultures, and the Weight of Words

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Edited by Jim McCrory, Saturday 19 July 2025 at 16:44

"A man’s a man. A word’s a word. And a promise, if kept, can be a quiet kind of holiness."

 

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On Promises, Cultures, and the Weight of Words

 

"When he promises to do something,
    he always does it. " Psalm 15:4.

 

When I was an eleven-year-old kid in Govan, there was a television series that hooked me. It was The Flashing Blade, originally titled Le Chevalier Tempête, and dubbed from French to English by the BBC; a swashbuckling epic. I would sing the theme song, Fight by The Musketeers, at the top of my voice. I knew the names of the characters: the Chevalier de Recci and his faithful servant Guillot. I suppose it offered a kind of escape from the gloom of living on the Clydeside in darker days.

One day, my mother promised we had to go somewhere, but assured me we would be back in time for my next episode. I trusted her. But we weren’t. She got caught up in conversation with a relative, and I missed the programme. I was crushed. It was only a boy’s TV show, perhaps, but the disappointment cut deep because a promise had been broken.

There’s a Dutch saying I’ve come to admire: "Een man een man, een woord een woord" — a man’s a man, a word’s a word. It feels ancient, as though it had been lifted straight from the pages of Scripture or chiselled into stone beside the commandments. The idea that your word is binding, that once spoken it carries moral weight, is deeply ingrained in Dutch culture. Promises are not suggestions. Agreements are not optional. Afspraak is afspraak. An agreement is an agreement.

This cultural ethos, the belief that a promise is in some sense written in stone, stands in sharp contrast to the more casual approach I’ve often observed in my own British culture. We are, I suppose, masters of softening certainty. “I’ll see what I can do,” might well mean no. “Let’s meet soon,” might mean never. It isn’t always dishonesty, more often a kind of social cushioning — language used to smooth things over rather than to commit. But even gentle evasions can have a cost. They can breed mistrust and wear down the soul when words are used without any real intention behind them.

The Dutch, shaped by centuries of necessity — reclaiming land from the sea and surviving through collective effort — seem to treat a promise not as a courtesy but as a cornerstone. When you say you’ll do something, it becomes a stone set in the dyke. Remove it, and the whole may weaken or collapse.

This reminds me of the ethical clarity found in Scripture. Jesus said, “Let your ‘Yes’ be yes, and your ‘No,’ no” (Matthew 5:37). Anything beyond that, he warned, comes from the evil one. His words are strong, but perhaps that’s what is needed in a world where speech is often slippery and truth is negotiated. James echoed the same thought: “Do not swear — not by heaven or by earth or by anything else. All you need to say is a simple ‘Yes’ or ‘No’” (James 5:12).

There is something profoundly human in our need to trust words. When we make promises to our children, our partners, our friends, they become the quiet architecture of love, the scaffolding of trust. When those promises are broken, something collapses. Sometimes it is only a little thing, like missing an episode of a childhood programme. Other times, it is much more.

Perhaps that is why the image of writing something in stone still resonates so deeply. Stone is not easily altered. It resists erosion, impulse, and whim. It represents a commitment to truth, to integrity, to something beyond ourselves.

And yet, there is room for error. None of us are perfect. We forget, falter, get overwhelmed. But perhaps the point is not to make no promises, but to speak fewer and mean them more. To take our words seriously, as the Dutch do. As Scripture calls us to do. To be the kind of people who, when we speak, don’t need to be cross-examined or second-guessed.

A man’s a man. A word’s a word. And a promise, if kept, can be a quiet kind of holiness.

Scripture quotations from The Message. Copyright © 1993, 2002, 2018 by Eugene H. Peterson. Used by permission of NavPress. All rights reserved. Represented by Tyndale House Publishers.

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Once I Read a Book and Never Stopped

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Edited by Jim McCrory, Saturday 19 July 2025 at 13:53

The more things that come into your head, the more room there is for others.” 

 

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I must have been eight when the janitor at St Anthony's in Govan brought in a big box of brand new books. The teacher handed us all a copy and I sat and got lost in the pages of mine. Many of the pupils got bored with theirs and asked for a change. "Look at McCrory" the teacher said, "He is enjoying his." The truth is, it was boring, but I got on with it and persevered. And if the truth were told, it was the only compliment I ever got from a teacher.

 In Selma Lagerlöf's The Wonderful Adventures of Nils, a profound yet straightforward insight is introduced: “The more things that come into your head, the more room there is for others.” This notion implies that the mind, unlike any physical space, expands with its contents. It grows ever vaster with each new thought, idea, or dream. Reflecting on this concept, I recognize its resonance in my experiences, especially in my interactions with others—both enriching encounters with individuals who read and think deeply.

My journey through life has often meandered along paths lined with books, through landscapes rich with paragraphs and ripe with rhetoric. Along these paths, I have met kindred spirits—people whose minds, like mine, seem to thrive on the endless nourishment of words and ideas. There is a palpable depth in conversations with these individuals, a shared understanding that reaches beyond the spoken word, facilitated by our mutual expeditions through literature.

This literary journey does more than just broaden our knowledge; it enhances our capacity for empathy. Like the trees I observe from my window in winter—prepared and eager for the abundance of spring—our minds, fertilized by myriad narratives and perspectives, grow branches and forge connections. Each book, each story, adds a layer of understanding, enabling us to relate more profoundly to others' feelings and experiences.

Moreover, empathy—a quality deeply tied to our ability to understand and share the feelings of another—seems enhanced by reading. Literature serves as a rehearsal space for empathy, inviting us into the minds and lives of others, promoting understanding across boundaries of time, culture, and circumstance. Without this engagement, my capacity to empathize would be stunted.

Reflecting on Lagerlof's wisdom, the more we fill our minds with thoughts, ideas, and emotions, the more expansive they become—not crowded, but enriched and deepened. Those who abstain from reading deny themselves not just the knowledge and entertainment books hold but also the chance to expand their cognitive and emotional capacities.

As I continue to navigate a world populated with both types of individuals—those open to the endless possibilities of thought and those closed off—I strive to advocate for the value of reading. Not just as a source of information, but as a vital exercise in building bridges between minds. My hope is that more people will discover the joy and value of reading, not only for their enrichment but for the greater empathy and understanding it fosters within our communities.

Thus, my journey, much like that of young Nils, remains an inward as much as an outward adventure—an endless exploration where the more I discover, the more I realize how crucial it is to encourage others to open the books, open their minds, and by doing so, open

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No act of kindness, no matter how small, is ever wasted.

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Edited by Jim McCrory, Monday 11 November 2024 at 20:05


"No act of kindness, no matter how small, is ever wasted."
– Aesop

 Image generated with the assistance of Microsoft Copilot

 

The dark winters in Govan, exacerbated by tenements that reached the heavens—at least, that’s how it seemed when you were only ten years old—made life thick with gloom. The lamplighters had made their visit, so we hung around the close to keep warm and dry, stretching out the night with friends.

We heard joyful singing somewhere along the dockside of Copeland Road and went to investigate. It was the local church. Lured by the promise of cakes and drinks, we wandered in. We were given a songbook or song sheets and ushered into a pew.

We were soon caught up in the joyful spirit as we sang something like, 

“G double O D, Good, G double O D, Good.

I want to be more like Jesus, G double O D, Good.”

Afterward, we received home-baked cakes, drinks, and an invitation to the meeting the following week. But we were kids and soon forgot the kindness of strangers.

It was just a moment in time, but that song and evening, like the Northern lights that emerge from time to time, dance a joyful dance in my head.


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The One Place Time Stands Still

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Edited by Jim McCrory, Thursday 28 August 2025 at 11:22

“No matter how far we travel, the memories will follow in the baggage car.”
—August Strindberg

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“No matter how far we travel, the memories will follow in the baggage car.”
—August Strindberg

The One Place Time Stands Still

Once upon a time, time itself began—at the moment of the Big Bang. Don’t puzzle over that too much; that’s the work of theoretical physicists.

When Genesis declares, “In the beginning, God created the heavens and the earth,” time is not only set in motion—it keeps moving forward. Even here, as you read one word after another, the moment you’ve just touched is gone forever. You have a better chance of finding porchetta at a Bar Mitzvah than reversing the clock.

And yet, time does not entirely escape us. The mind refuses to let it stand still. Ask the capital of Scotland and the answer comes quick—Edinburgh. But ask about the last meal you shared with family or friends, and a film begins to roll in your head. A scene is replayed. A moment is captured.


My Captured Moment

I grew up in Govan, Glasgow. My friends and I would take the ferry across the River Clyde and wander until we reached the Dowanhill district, where Avril Paton would one day set her beloved painting Windows in the West.

Windows in the West – Avril Paton

I remember staring into those houses, envious of the warmth that seemed to spill out of them—families gathered, people reading in soft chairs with cats curled on their laps, children leaning over board games at the table.

Years later, I felt the same quiet ache when I looked upon a winter scene in a Stockholm suburb. Something in both moments drew me back to that fairy-tale vision of childhood: logs crackling on the fire, family gathered, the simple comfort of reading and talking together.

It is a reel of memory still playing in my mind. Only dementia could steal it from Image by Copilot

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Good Morning Germany! I Like That Word

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Edited by Jim McCrory, Thursday 12 September 2024 at 18:01

The mediocre teacher tells. 

The good teacher explains.

 The superior teacher demonstrates.

 The great teacher inspires.”

― William Arthur Ward



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When I think of the German word Fingerspitzengefuhl, I think of Mr Abbot, our science teacher at St Gerard's in Govan, Glasgow.

Academics were in 3A. Girls were 3B, and we were in 3C. Whilst 3 A were absorbed into the more scholarly curriculum that included subjects like Latin, French and German, we, 3C focused on technical subjects like metalwork and woodwork. We were the offspring of hard drinking, macho shipbuilders. We were destined for the shipbuilding yards like our fathers and forefathers.

With that in mind, Mr A knew we would never be Nobel Prize Winners in science, so, he taught us to make fishing rods. Every Thursday, with our two periods of science, we would get out the fiberglass, glue and twine, and skilfully make seven-foot fly rods. They were works of art and it engendered self-esteem in us teenagers.

When the project was completed, he would take us all in the minibus over to the Clydebank canal to catch 1-to-3-pound goldfish. Yes, you read correctly: goldfish.

During the war, families could not obtain food for the pet fish, so they did the humane thing and poured them into the canal. The warm water emanating from the nearby Singer Sowing Machine factory allowed the fish to thrive and reach considerable sizes.

Fingerspitzengefuhl (literary finger-feeling) describes someone who has the finger on the pulse. Someone who can assess human nature and bring the best out in them.

Mr Abbott changed our life. Every weekend, Sammy, Tam and I would hop on the bus with our rods and fish in the Barrhead Dams and Loch Libo in Neilston. Many young people in those days adopted a life of gang violence and crime and I often wonder, what if I, we, never  experienced Mr A's Fingerspitzengefuhl?


Writing:  © 2024 Jim McCrory



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