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Jim McCrory

Come Sit With the Creator For a While

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Edited by Jim McCrory, Sunday 30 August 2026 at 09:14

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Come Sit With the Creator For a While

Sometime back in the fourth century, a troubled man sat weeping in a garden in Milan. His name was Augustine, and although he would eventually become one of the most influential Christian thinkers in history, at that moment he was simply a man in turmoil, painfully aware of the distance between the life he was living and the life he knew he ought to live.

Then, from a nearby house, he heard the voice of a child repeating a little refrain:

Tolle, lege. Tolle, lege.

“Take up and read. Take up and read.”

Augustine later described the moment in his Confessions. He took the words as an instruction, picked up the Scriptures, and read. What he encountered there became part of the great turning point of his life.

There is something wonderfully simple about those words.

Take up and read.

If you have never read the Bible, or have not opened one for many years, I would like to offer you that same invitation. Not an invitation to understand everything at once, to become religious, or even to settle beforehand what you believe about God. Just take it up and read.

We sometimes imagine the Bible as a distant book: ancient, formidable, filled with unfamiliar names, difficult passages and ideas belonging to another age. Yet the Bible says something rather different about itself:

“Assuredly the word is exceedingly close to you—even in your mouth and your heart—so that you might do it.”

—Deuteronomy 30:14 NKJV

I love that expression: exceedingly close to you.

That is increasingly how I have come to think about the Bible. Not merely as a book to be studied, though it certainly rewards study, but as something close enough to enter the ordinary circumstances of a human life.

In my quiet hours, when I sit with the Bible, my prayer is often very simple: Father, what do you have for me today?

Sometimes I need direction. Sometimes discipline. There are aspects of my personality that still need changing, and occasions when I need the uncomfortable honesty of Scripture rather than reassurance. At other times I come carrying a fear, a disappointment, or something I cannot resolve. I read, and sooner or later a sentence seems to arrest me. I stop. Read it again. Sit with it.

And there it is.

For me, this is not merely an interesting thought from an ancient writer. I receive it as communication from God, meeting me in the circumstances of my life.

Cancer medication sometimes has me awake during the night. Oddly enough, I have come to treasure some of those hours. The house is still, the world seems to have withdrawn for a while, and there is time to read without interruption.

Early this morning, my attention settled on a verse in Psalm 118:

“I called on the LORD in distress;
The LORD answered me and set me in a broad place.”

—Psalm 118:5 NKJV

I stayed there for a while.

Life has many ways of hemming us in. Illness can do it. So can fear. There are pressures outside our control: the unkindness of others, slander and gossip, unhappy relationships, financial worries, loneliness, uncertainty about the future. Then there are the pressures within us, those private struggles that other people may know nothing about.

The writer of the psalm knew that feeling.

The Hebrew language behind his words makes the image especially vivid. The word associated with his distress carries the idea of narrowness or confinement—a tight place, somewhere you can hardly move.

Then comes the answer.

The Hebrew word merḥāḇ means breadth, spaciousness, room.

The movement of the verse is therefore almost physical. The psalmist cries to God from the narrow place, and God answers him in spaciousness.

From confinement into room.

I find that image beautiful because God does not always remove the circumstance that confines us. Some things cannot simply be wished away. I still have cancer. A broken relationship may still be broken tomorrow. Someone who has treated us badly may never apologize. Grief does not obey a timetable.

And yet, in circumstances that have not changed, something within us can.

The walls no longer seem quite so close.

There is room to breathe.

That morning the verse was no longer simply something written by a Hebrew poet thousands of years ago. It had reached across those centuries and entered a quiet room where one man happened to be awake because of his medication.

“The word is exceedingly close to you.”

I thought again of Augustine in his garden and that child’s strange little song drifting over the wall.

Take up and read.

You do not need to approach the Bible with someone else’s certainty. You can bring your questions with you. Bring your doubts too, if you have them. Bring your disappointments, your curiosity, your objections, your hopes, and all the untidy pieces of being human. The Bible is remarkably unafraid of such things. Its pages are populated by frightened people and courageous people, doubters and believers, failures and saints, kings and prisoners, grieving mothers, angry prophets, bewildered disciples and people desperately looking for a way home.

So if there is a Bible somewhere in your house, take it down.

Open it.

You might begin with one of the Gospels and meet Jesus through the recollections of those who knew him. Or begin with the Psalms, where almost every human emotion eventually finds a voice. Do not worry about how much you read. A few verses may be enough.

And before you begin, you might even try the little prayer I use in those quiet hours:

Father, what do you have for me?

Then take up and read.

The book that seems so ancient may turn out to be exceedingly close.

Note

Are you a regular visitor or a new visitor? If so, please drop me a note in private and tell me what articles have appealed to you. You can reach me at JimAlba@proton.me

Scripture quotations marked NKJV are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

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Jim McCrory

Is Your Faith on a Solid Foundation?

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Edited by Jim McCrory, Saturday 30 November 2024 at 08:22





“I do not feel obliged to believe that the same God who has endowed us with sense,

 reason, and intellect has intended us to forgo their use.”  —   Galileo Galilei



Image generated with the assistance of Microsoft Copilot


In a world brimming with religious organizations, each claiming to know the exclusive way to God despite their ever changing beliefs and failed prophecies. It’s easy to forget a simple truth that Jesus shared: "I am the way, the truth, and the life. No one comes to the Father except through me" (John 14:6). This statement challenges the idea that any institution can monopolize access to God. Jesus’ invitation is personal and direct, calling each of us to reflect on what he actually taught, rather than blindly following an organization’s rules.

If you’re part of a religious community, it can be helpful to step back from routines and doctrines to spend time alone with the Gospels. Ask yourself, “What does God and Jesus require of me?” Instead of assuming truth is dictated by a group, this question brings us closer to Jesus’ teachings in their purest form. It encourages us to assess if our lives align more with Christ’s message than with any institutional practices.

Religious organizations can offer community and support, but sometimes they place themselves in a role that only Jesus was meant to fill. Statements like "There is no salvation outside the church" can shift our trust from Christ to an institution. Jesus never taught that salvation came through human organizations. His call was to follow him, to love God with all our heart, and to love our neighbours as ourselves. When organizations claim exclusive access to salvation, they risk creating barriers to the relationship Jesus offers freely.

Some groups also teach that we shouldn’t question “divinely guided” leaders. Yet, Jesus himself questioned religious authorities when they neglected justice, mercy, and faithfulness (Matthew 23:23). He encourages us to seek truth, to carefully examine teachings. By spending time with his words directly, we gain the clarity to discern what’s right, even if that means questioning those in authority.

In the Gospels, Jesus connects with people uniquely, responding with empathy and guiding each person toward truth. This shows that he meets us wherever we are, whether we’re confident or uncertain. We don’t need permission from an organization to seek him directly or to ask what he really requires of us.

Taking time away from religious groups can help us reassess our spiritual priorities. Jesus’ teachings emphasize compassion, humility, and forgiveness over strict adherence to rules. Warnings about “bad associations” can sometimes make us overly judgmental, cutting off opportunities to love our neighbours as Jesus commanded. Instead, Jesus welcomed people from all walks of life, showing what it means to love unconditionally. Reading about his actions, we can refocus on what God truly asks of us: compassion, not exclusion.

Jesus’ message offers freedom from unnecessary burdens. When organizations suggest that blessings depend on complete dedication, it can imply that God’s love is conditional. Yet Jesus teaches that God’s love is a gift, not something we earn. He calls us to love God sincerely and to follow him with open hearts, offering peace and joy instead of a rigid list of achievements.

Some teachings can make us overly dependent on an organization, discouraging us from trusting our own conscience. But Jesus calls us to love God with all our heart, soul, mind, and strength (Mark 12:30). By immersing ourselves in his words, we gain a clearer understanding of his will, one that goes beyond any organization’s guidance.

Taking a break from religious routines to focus on Jesus’ teachings can be freeing. It allows us to examine our spiritual lives honestly and to let go of fears instilled by human organizations. Reading the Gospels with fresh eyes, we hear Jesus’ words anew.

When we ask, “What does God and Jesus require of me?” we may be surprised by the simple, compassionate answer. Jesus calls us to follow him, to seek truth, and to love others—not out of obligation, but as a response to his grace. Organizations can support us, but they should never replace the personal relationship that Christ invites us to have. In seeking Jesus alone, we find the way, the truth, and the life that brings us to God.

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