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Jim McCrory

Do You Worry About What People Say and do to You?

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Edited by Jim McCrory, Monday, 24 Feb 2025, 17:32

 

Will not God bring about justice for His elect who cry out to Him day and night? Will He delay in helping them? I tell you; He will promptly carry out justice on their behalf.”

Luke 18:7,8 (BSB).



Image generated with the assistance of Microsoft Copilot



I’ve spent many years of my life trying to make sense of how people treat one another. It’s not always been easy, especially when unkind words or actions from others have caused stress. But now, at this stage of my life, I find that I see things more clearly. It’s not that I’m immune to hurt or injustice, but I’ve come to realize that the key lies not in the actions of others, but in how we respond to them.

The core of the issue, I think, is our inherent desire for justice. We all seek it, whether we consciously acknowledge it or not. There’s a quiet principle embedded in us, guiding our lives toward what is right and just. We may not always see it at the moment, but in time, justice has a way of coming to light. It is a principle we can trust—one that has existed long before our individual experiences and continues to shape the course of human history.

The English jurist William Blackstone, many years ago, penned words that resonate deeply with me. He said,

 “God has woven into the constitution of every individual a principle which, in its natural state, leads him to seek his own happiness. This is the foundation of the law of nature, and it is through this law that every creature, in accordance with the Creator’s will, is directed to his own well-being.”

What strikes me about Blackstone’s words is the simplicity of the idea—how God has placed within each of us a fundamental drive to seek happiness through goodness, and how this drive aligns with divine law. This is not some abstract notion of justice, but a guiding force that shapes the very nature of human existence. By following this internal compass, we not only improve our own lives but contribute to the order and harmony of creation itself, as intended by the Creator.

It’s easy, in times of trial, to feel that the scales of justice are unbalanced—that the wicked seem to flourish while the just suffer. But I believe the reality is different. It’s only a matter of time. The principle of justice, like the principle of happiness, operates in its own way, often in ways we cannot fully understand in the moment. Some may receive their judgment in this life, in the natural course of things. Others will face it in the future judgment, when all things will be made right.

I find peace in this, not as an excuse to dismiss wrongdoings or to ignore the pain others may cause, but as a reminder that life has its own rhythm. Those who act wickedly will face the consequences, whether sooner or later. That’s the quiet justice of life—a principle deeply embedded in the universe, aligning us with a greater purpose.

So, when faced with unkindness or injustice, I try not to let it consume me. I don’t have to rush to fix the wrongs of others, because ultimately, their actions will be measured by a higher standard than any I could impose. And in the meantime, I can focus on the happiness I’m meant to seek—a happiness rooted in goodness, in striving for my own well-being in alignment with that divine principle. The pursuit of this happiness isn’t just a personal journey; it’s a contribution to the greater order of things, the good that God intended from the start.

In the end, we can trust that justice will be done. We may not see it immediately, but it is there, quietly shaping the world in its own time.

 


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Jim McCrory

The Sunflower Bends To the Light and We Bend Towards...

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 Image courtesy of https://unsplash.com/@olia

 

Who are your favourite characters in literature and movies? Perhaps Bruno in The Boy in the Striped Pyjamas, Atticus Finch in To Kill a Mockingbird, Oscar Schindler in Schindler’s List, Gandalf the Grey in The Lord of the Rings, Andy Dufresne in The Shawshank Redemption, Abbé Faria in The Count of Monte Cristo, Dorothy in The Wizard of Oz, or even Othello in Shakespeare’s play of the same name?

Did you notice the common trait they share? They are all kind-hearted people. But why are we naturally drawn to characters like these? Why don’t we Favor characters like Amon Göth from Schindler’s List, Fernand de Morcerf from The Count of Monte Cristo, or Iago from Othello?

The reason lies in a powerful force that influences us all—a benign force: the Law of Universal Justice. As Martin Luther King, Jr. famously said:

“The arc of the moral universe is long, but it bends toward justice.”

This principle ties deeply to our attraction to noble characters. If we were merely biological beings, shaped only by survival instincts in a cold, indifferent universe, love, kindness, and self-sacrifice wouldn’t exist. Good and evil would lose their meaning entirely. We wouldn’t be drawn to moral characters, because morality itself would be irrelevant. Good and evil can only exist in a moral universe.

But if good exists, how do we define it? Why do we feel compelled to do good if our existence is purely a result of chance, dictated by "survival of the fittest"? One person gives generously and finds happiness, while another inflicts pain and suffers from a guilty conscience. The difference lies in that gentle nudge we all feel—a natural inclination toward what’s right.

 

Romans 2:14-15 (NIV) captures this idea well:

“Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.”

Interestingly, science has also discovered the therapeutic value of random acts of kindness, not random acts of evil. So why do we lean toward kindness? Perhaps it’s because we are designed to do so.

Scripture quotations [marked NIV] taken from the Holy Bible, New International Version Anglicised Copyright © 1979, 1984, 2011 Biblica. Used by permission of Hodder & Stoughton Ltd, an Hachette UK company. All rights reserved. ‘NIV’ is a registered trademark of Biblica UK trademark number 1448790.


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Jim McCrory

Good Morning Ireland! I Like That Phrase, Cothrom na Féinne

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Edited by Jim McCrory, Saturday, 29 June 2024, 14:48


Image by https://unsplash.com/@childeye

 “There cannot be a God, there’s too much evil,” I’ve often heard say. But doesn’t that statement provide evidence of God? “How so,” you may ask.

Well, for starters, you are calling on an objective standard of justice. That standard of justice comes from a higher source outside man. A sense of justice that says stealing, murder, anger, and the like are wrong. A sense of fairness that legislates for what we determine as evil. And no matter where you go in the world, we observe a universal standard of fair play on the basic morals that make us human. If you doubt that, try skipping the queue in a supermarket in France, Germany, India, or the Philippines. You will receive the same reaction. We have this inner sense of fairness that comes from an outer source.

Also, whilst we say there is too much evil, how to we come to terms with the fact there is too much goodness? If we are creatures dancing to our DNA in a dark aimless universe where survival of the fittest is the order of the day, then why is there kindness, gentleness, altruism, empathy, love, affection and people who are willing to sacrifice their lives for people they do not know? Ponder. Evil exists because some humans ignore the inner sense of fair play. God gave us free will.

He has told you, O man what is good

And what does the LORD require of you

But to act justly, to love mercy,

And to walk humbly with your God?

Micah 6:8 (BSB).


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