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From imagination to understanding

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Edited by Martin Cadwell, Tuesday, 22 Apr 2025, 09:42
All my blogs: https://learn1.open.ac.uk/mod/oublog/view.php?u=zw219551

silhouette of a female face in profile four stylised people facing each other Mental Health

[ 13 minute read ] 2305 words


two men either side of text that reads, Half Penny Stories (It might have happened)

Walking into the spiritual world through a portal disguised as a wood


There is a theory that if someone falls from a great height that their whole life flashes before them in the moments before their demise. The theory has it that their brain is seeking a solution for the predicament the body is in by searching through that person’s memory of the past for a similar experience that has a solution with the prospect of survival.

I believe that, and might add that I also believe that in a fevered state, which may arise from near death, illness, or extreme stresses on the body, such as often occurs from sudden drug or alcohol withdrawal, there is an opportunity to ‘see’ or ‘perceive’ something that is ‘otherworldly’ – perhaps of the spirit world, or as I alluded to, maybe even ‘aliens’ who live in a ‘world that we humans find difficult to see (another plane of existence perhaps). In the psychiatric world this is known as psychosis. In extended periods of lack of sleep it is common for the sufferer to enter a psychotic existence until the brain is able to adequately process the experiences of the last few days and weeks, albeit in a weird and wildly ‘imaginative’ way. Who really thinks they can fly or their sibling is a horse?

If I may lead you back to the supposed existence of ‘aliens’ and the reverence we humans would have for their power to destroy nations, just as God destroyed nations in the Christian faith before the birth of Jesus; I might suggest that invisible angels guide people on earth today and are as powerful as invisible ‘aliens’ would be. While I cannot find much on the spiritual world in Buddhism I am certain that reincarnation must stem from a supreme influence which has no personality. Loosely then, I might consider ‘Karma’ to be the building of an angel by gathering some of the spiritual world into a more concentrated form that influences environments and people. Certainly, I have been lost in a totally dark wood and climbed out of a ditch with wet boots and been able to accurately find my way back to my tent with many turns without bumping into anything at all or tripping, without seeing a single thing, and stopped walking at my tent. I was 'told' I was home and to reach out my arm. I reached out my hand and felt my tent there in front of me. But not just any part of the tent; the entrance end. I think at that time, I had a good heart that was true to trying to understand and help people, otherwise I would not have been faultlessly guided to safety and would have instead been led into a thorny bush or a low branch.

There is also a belief that Jesus visited India and brought back some knowledge to his own place of birthplace. My own feeling is that there are many beliefs yet only one truth. Just as Jesus in the Christian faith is an avatar of God, or a personification of God, in order for the non-perceptive people of Jerusalem to experience a limited God, all the interpretations of the truth; Judaism, Buddhism, Islamism, Hinduism, and the beliefs of the native tribes of the world, are one and the same, yet have different avatars of gods, angels, spirits, and evil – even invisible manifestations created by a common belief by a group of people or a very strong individual. Dr. Suzanne Newcombe writes on page 350 in 'Buddhism in Practice' in the Open University book, 'Crossing Boundaries', 'According to the doctrine of skillful means, it is appropriate to change the appearance of teaching in order to make it more accessible.'


A crash

On the 5th May 1977 a Canberra bomber airplane, based at RAF Wyton, crashed in Huntingdon, Cambridgeshire, England, onto a residential area. The two pilots, and three children on the ground died. I was in an Art Class at school at the time and witnessed the crash and explosion from a window. For no apparent reason I rose my desk and went to the window and looked in the direction of the imminent crash a few seconds before the impact; five other students did the same, but they were not copying me, despite it being highly unusual for any of my classmates leaving their studies on a seemingly aimless task. We were always only attentive to our work, such was our schooling.

I might leap to a misty conclusion and say that the pilots were seeking a solution to their imminent demise which was a result of them trying to steer their ailing plane away from housing and with their ejection from the aircraft not an accepted solution. Certainly, there was at least ten seconds from when I left my art-room desk and the explosion on the housing estate.Apparently, though, one crew member did eject but still sadly met his demise. They could both have ejected earlier but they did their best to save the residents of the housing estate below them.


Another Crash

Perhaps, there is a tenuous explanation that is linked to me once being able to unerringly find my tent in a completely dark wood in 2017 without tripping or bumping into obstacles when I explain that my tent was pitched in the same tiny wood, which either was a field or bordered a field in which a badly damaged RAF Stirling bomber, also based at RAF Wyton, crashed at 04:35am on 11th April 1942, following a raid on the German city of Essen. 

In that crash, in Godmanchester, Cambridgeshire, England, Squadron Leader Drummond Wilson died instantly and Sergeant Edgar Gould died from his injuries, despite being rescued from the burning plane by Sergeant Southey. Perhaps, there is even a link in that I was leading a somewhat nomadic life at the time, just as were the gypsies on the gypsy site nearby, who attended the crash.

Sgt David Southey (Co-Pilot), who died in 1999, believed that the gypsies had pulled him from the plane and he always insisted afterwards that if a gypsy knocked on the door that his household had to buy something from them, as they had saved his life. Later research now shows that it was due to the bravery of Flight Officer Clifford Reeve that he survived. Of course, gypsies were non-people and weren't allowed in pubs at the time.

Perhaps, somewhere in my spiritual record it is noted that I uselessly answered a call for help from pilots about to crash in Huntingdon, only because my unperceptive self and my mortality denied me the appropriate power to save them. Later, in Godmanchester,  where other pilots had died and I needed help, I was afforded it, though not necessarily by the ghosts of the pilots. Commonly, many of us would call this ‘karma’, though most would believe that this karma manifests itself in the world that we can perceive, I think it also manifests in the same place in which it is stored; the spiritual world.

Perhaps then, Sergeant David Southey (from the Stirling bomber crash in 1942), who believed the gypsies rescued him and he then went back to the burning plane to rescue his colleagues, inadvertently entered into the spiritual world a record that a deserving nomadic person should be assisted when in need, and I happened to be near his Stirling bomber crash site seventy five years later. Perhaps we need to be near a place of someone’s personal sacrifice where they also spiritually place their gratitude and prayer, and it also be seared into the record by their intense emotion.


Fevered fog and intense emotion

So, back to reading the spirit world through a fevered fog, perhaps it is also true that the fever of intense emotion also writes in the spiritual world.

I can't help believing that there are pockets of intense emotion that mottle the world we know. Of course, with countless battles across Europe, murder and assaults by bandits and outlaws, we would be hard pressed to find a place of peace there. Perhaps, the deserts of the world might afford us some spiritual silence, as long as they have been deserts for a long time. Yet, I also believe that we cannot know peace until we have a reference point and a contrasting situation or environment.

Like dropping food colouring from a pipette into clear water the contrast of opacity and translucence is obvious. Of course, primarily, we notice this as colour (were you thinking red?). After a while, all the water is just coloured pink from red food colouring or light blue from blue colouring. So, if we were able to swim in the fresh clear water and then a giant or god dropped food colouring in, we would observe the event from afar, and when we enter the phenomenon, discover that our environment is different to the clear environment of before. Over the course of time, our whole world, in the glass or vessel holding the water, would be diffused with this original colouring event. It would be more gradual the further we are away from the initial event. Eventually, our descendants would be born into a world that to them would just be normally pink, yet is far from being natural.

Background radiation is supposedly what is left over from the 'Big Bang', the beginning of the universe. Many of us have heard this with Geiger counters in Science classes in school at about eleven or twelve years old as a series of random clicks - 'Cosmic radiation. It comes from outer space!'. we are told. Most of it apparently does.

When the United States of America started testing nuclear devices in the 1940's, they did it near to where Kodak, the camera-film people, had a camera-film manufacturing plant. Some developers of the film noticed defects that they could not explain. During the manufacture of the film some of the radiation from the tests chemically resembled some of the chemicals used to make the film, and this radiation became embedded in the film. Kodak had to change their manufacturing process to ameliorate the problem. There was also, supposedly, a large US Government cover-up. (Of course, they didn't want the Russians to know about it - and Erin Brockovich would have been straight there).

We know that radiation has, what is called a 'half-life', just as caffeine in your coffee does; twelve hours for caffeine  (a cup of coffee drunk twelve hours ago affects the body the same as half a cup of coffee drunk now). For radioactive material, this means that the radiation emitted from something is half as much as it originally was after its half-life period has passed. So a half-life of one hour means that every hour there would be half as much radiation; after each hour it would go down like this (100; 50; 25; 12.5; 6.75.....) Half as much as it was a hour ago. A banana containing potassium, is radioactive with extremely, super-duper, low doses and has a half-life of billions of years.

So, if the spirit world has a half-life of hundreds, thousands, millions, or almost five billion years, we will find it particularly awkward and frustrating to find any spiritual enclave that is surrounded by, yet different to the one we know and spend our daily lives in (pink suffusion from the red food colouring of calamitous events). But, I don't think so.


Gaining respect through mutual understanding


When I was living in the woods in 2017, and guided back to my tent in the pitch blackness of unlit woodland, it could have been a ghost, a spirit, or a lost alien. I can tell you that, prior to that, during the day, in the wood, my glasses would be flicked from my face with a loud click. Every time this happened I looked around for a branch that could have snagged them, but I was never near a tree or anything. I came to realise that it was a prank, or someone, or something, didn't like me wearing glasses. I could have been scared, but I very quickly realised that invisibility and the ability to move silently provides the best surprise in any attack. If something wanted to hurt me, it could do it at any time; any time at all. It did not need to wait for me to be asleep. So, its intention was to alert me that it was there, but why?

Shortly after that understanding, I had a dream that 'it' told me that it hated me when I first pitched my tent there, but because I recognised that the wood was the rightful home to the animals and other beings, and I tried hard not to disturb their peace and security, 'it' now liked and respected me. My glasses stayed on my face from then on. My own security was important to me too, and the dog walkers, from then on, never came near to a place where they could discover my temporary home. I am certain they were gently guided away by my invisible and silent friend, even through telepathy.

What can we learn from this? If 'they' don't want us to know they are there, we will never know they are there; our perception will just be barred from their world.


Space is transparent but might become translucent if we try to go to Mars


Astronauts come back saying how much they value our world when they see it from orbit. They say that they appreciate that everything they know and value is 'down' there.  Most of me believes that they are more susceptible to spiritual influence out there though. There is just less 'noise' out there.


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Stylised image of a figure dancing

I met myself and now I want to be a better person

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Edited by Martin Cadwell, Tuesday, 15 Apr 2025, 20:47

The link to all the my posts https://learn1.open.ac.uk/mod/oublog/view.php?u=zw219551

four stylised people talking

[ 8 minute read ]

You make me want to be a better person

Because we cannot hear what our voices sound like to others we are surprised to hear it when we first hear a recording of our own voice. Similarly, I once heard that if we met ourselves in the street we would always thereafter cross the road whenever we saw ourselves to avoid another meeting; such is the distaste we would have at our own selves. In other words, we would not want to be friends with ourselves.


two silhouettes of men surrounding text Half Penny Stories

The man in his fifties

      'What, you don't need me anymore?', said the man in his fifties to me as he came down the library stairs. This man did not seem to be offended nor surprised, merely bemused. I suspected he was not significant in improving my day, and he seemed to be wondering what he would do before he finally disassembled after gradually fading, if I continued to ignore him. At least, that is what I was wondering.

I ignored this familiar, though not recognised man. I had no idea who he was, simply because I had never seen myself before without prejudice, and never heard my own voice coming from outside my own head, without the resonances in my mouth and nasal passages acting as feedback.

At the time I didn’t realise that I had imagined and created him to guard me and warn me of impending danger, which he had so far done exceedingly well, though not in a language that I understood, more as an uncomfortable feeling, of concern in a particular direction. I knew that it had been useful, really useful, to be somehow connected to someone unbiased and disconnected from the world by a slight phase shift; a delay of a few milliseconds. I had also used him as a counselor, or just someone to act as devil’s advocate; a sounding board, if you will; this was, after all, someone I had never met in the real world, would never be punitively accountable to, or ever expect him to tell my secrets. But at this time of first meeting a visible, seemingly solid, manifestation I was still clueless.

Later, when I was talking to an elderly lady, the man in his fifties came back, talking nonsense, well, almost nonsense; certainly interjecting himself in a boorish manner. He seemed to be someone else's idea of confident and open, and desperately, though dismally, trying to demonstrate some kind of learnedness that encompassed the current situation and everything in it.

Disgusted, I walked away and left him to it - not wanting to become engaged in any kind of difficult dialogue with him. I felt sorry for the elderly woman, leaving her talking to, what was really just obfuscation of her slight problem with a shopping trolley; a bit like inclement weather. I didn't know it was myself she was talking to, me just a few days, weeks, years ago, but now projected as a probable future outcome. It was that same person, me in the past and recent present, compressed into a single moment. I had, in fact, two decades ago as a teenager, created a manifestation to fill the gap in my own emotional mis-education. No wonder no-one liked me now if I was going to be like that.

During the next few days a few people, strangers I met, looked at me a bit too long as though they recognised me, or  puzzled as though I had sworn out loud for no reason, or saw a change in me. How could they? They had never met me. No, but it soon became apparent they had met the man in his fifties. To be fair, they hadn't actually met the man in his fifties. Instead, their own being, imagined, created or organically existing, inside of these strangers, who in their cases happened to be the same age as themselves, had met the man in his fifties; this being my future self if I did not change my ways. They knew each other, and on days off had sometimes met and wildly pontificated their theories on everything; they were, after all, not bound by a fear of failure and consequently were supremely confident.

Later that day, I met the elderly woman again. The wheel on her stolen shopping trolley was still about to fall off, much like it had been ‘borrowed’ in the 1990s and had never been properly maintained up to today. That in itself was strange, but that she looked like how my wife might look in forty years was overwhelmingly disturbing.

       ‘Who was that awful man?’ she asked. I had a strange feeling then that I was not going to remain married. This fleeting feeling of deja vu and prescience broke the veil of incomprehension. I understood in a small way who the man in his fifties might be.

Hakim, my outrageously handsome childhood friend met me at the bar in the pub that evening. He was much more sanguine about how my day had played out. When I say handsome, I mean that I try not be seen with him in public because, although my features are plain, in comparison with his, I would be arrested for being in possession of an offensive face. My only advantage was that being slightly taller than average height I towered over his diminutive one metre fifty stature.

We stayed sitting at the bar, our usual place. ‘Don’t worry about it, it’s nothing’, he said, ‘I have had whole conversations with animals about re-incarnation.’ He climbed down from his stool and flambuoyantly limped over to the docile dog in the corner.

      ‘Jean-Paul', he said, ‘When will you give me that ten Francs you borrowed from me twenty years ago in Paris?’ Hakim has a sense of humour that makes it difficult for me to know when he is joking or just crazy.

While Hakim was in the toilet, the man in his fifties came in, stood briefly at the bar, then took a stool there, two stools away, waiting to be served. My heart sank. It plummeted into depths of despair when Hakim walked jauntily back in without his limp and climbed his stool again. Please don’t talk to him, Hakim, I prayed.

‘Long time no see, Martin! Have a beer?’ My name is Martin but Hakim was not looking at me. I was beginning to realise that Hakim might actually have whole conversations with dogs, and why he is supremely confident; he could see my older self, just as I could. For the first time, I regretted reading that book. ‘Mind Games’, when I was fourteen, and particularly the chapter titled. ‘How to manifest a being’. A kaleidoscope of jigsaw pieces fell into place as developing thoughts in my mind. Most of these I knew to be only suppositions, such as virgins have a greater ability to manifest in the spirit world, like Oracles in ancient civilisations. I had manifested ‘Martin’, my avatar, before I had scratched the itch of carnal desire with someone else. ‘Martin’ was consequently, not a temporary being.

Alarmingly, it seemed that my manifestation now had agency over itself. I suspected that Hakim already knew this. I knew that I would not shake ‘Martin’ off, as me in thirty years time, without help. I looked hopefully at Hakim, who ignored me.

       ‘Get Martin whatever he is drinking, please.’ he said to the barman, gesturing to the man in his fifties.

Oh no! I thought, This is the being that guided me, without tripping, through a completely dark wood, after I fell in a ditch. I didn’t like this manifestation but I should.

- end -


silhouette of a female face in profile

Are these the persons who precede us? 

Do these persons judge us before we ever arrive? So when first impressions in the real world count, they really don't?

Realistically, I think first impressions in the real world do count, yet not necessarily in the ways that many people postulate. We can tell if someone is fit by the way they walk. We can tell if someone is polite or merely aware of social protocols. I am fairly certain that it is how we perceive ourselves that causes us to shape ourselves to a reasonable conformity of our expectations. I slouch, not so much because I am tall, but because I am jaded. I make mock gestures of tipping my hat to strangers to let them know I have a sense of humour and a recognition of manners past, because I feel isolated. There are a myriad of tiny things I do which I do not recognise because I have not met myself and can’t see them. If I met myself coming down the street, I would see a man tipping an invisible hat and jauntily and happily moaning about his perception of the world. I would cross the road to avoid myself. The little story is about how awkward I would feel if I had to introduce my embarrassing invisible friend (me) to my other friends, as someone I love and respect. Strangely, this invisible friend is someone my friends and family have already met.

‘Old Martin, You make me want to be a better person.’


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