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Jim McCrory

The Children's Hour

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Edited by Jim McCrory, Saturday 29 August 2026 at 10:59

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The Children’s Hour

 

I met a couple today on Loch Lomond who spoke so affectionately of their children and grandchildren that, when I later sat down to write, my thoughts returned to them. So I dedicate this little piece to that couple, and to all parents who have watched their children grow from small hands into lives of their own.

What is my most beloved poem? I sometimes ask myself. It feels rather like choosing a favourite wine gum. There are so many that have accompanied me through different seasons of life that choosing one seems almost unfair. Yet today, perhaps because of that conversation beside the loch, I found myself returning to Henry Wadsworth Longfellow’s The Children’s Hour.

On the surface, it is a delightful little poem about a father interrupted at his work by his three daughters, who have decided to lay siege to him. He hears them coming and knows perfectly well what is about to happen. His work, however important it may have seemed a moment before, can wait. The children cannot.

There is something wonderfully familiar in that scene. Longfellow captures the way children can enter the adult world without the slightest regard for its schedules and obligations. To them, a father sitting at his desk is not a man with correspondence to answer or work to finish; he is simply Dad, and Dad is available to be climbed upon. The world of childhood has its own logic, and in that world affection is often expressed by proximity, noise, interruption and an almost complete disregard for personal space.

But the poem runs deeper than this charming domestic scene. Beneath the playfulness lies something more poignant: the father knows, as every parent eventually comes to know, that his children will grow up. The little girls who can so easily storm their father’s room will one day have lives beyond his reach. They will become women with friendships, loves, convictions, disappointments and decisions of their own. They will travel roads he cannot travel for them, and make choices he cannot make on their behalf.

And perhaps the most humbling part of parenthood is that we do not know what those roads will look like.

We bring children into the world without being given a map of the lives they will lead. We can teach them, protect them, encourage them, warn them, pray for them and, if we are fortunate, give them a sense of belonging strong enough to carry with them when they eventually leave home. But we cannot write their stories for them. We can only accompany them for a while.

That is one of the strange sorrows of loving a child. We love someone whose future is largely hidden from us. We see the beginning, but not the ending. We know the child who is standing in front of us, but we cannot know with certainty the adult who is slowly emerging.

Perhaps that is why The Children’s Hour has stayed with me. It is not really a poem about a father being interrupted. It is a poem about a father being given a moment in which his children are still small, still close, and still entirely convinced that he is the centre of their little universe. He is their fortress, their mountain, their place of safety, and they are perfectly content to storm him whenever they please.

There is something almost unbearably precious about such moments precisely because they are temporary. Childhood does not announce its departure. It simply changes, almost imperceptibly, until one day we realise that the small shoes have become large ones, that the voice has changed, that the hand which once reached instinctively for ours now belongs to someone who can find their own way.

Perhaps this is why the couple I met on Loch Lomond stayed in my thoughts. There was something beautiful in the affection with which they spoke of their children and grandchildren. It reminded me that parenthood is not simply the experience of raising a child; it is also the privilege of witnessing a life unfold, knowing that much of its unfolding remains beyond our control.

There is a certain courage in that. We love our children, knowing that we cannot protect them from every sorrow, cannot make every decision for them and cannot see the future that awaits them. We can only give them what love, wisdom and time allow us to give, and then trust that what has been planted in them will continue to grow.

And so, perhaps, when the children come to lay siege to us, the wisest thing is not to think about the work they are interrupting. Perhaps it is to recognise that they are giving us something far more valuable: a moment of their childhood that will never come again.

The work can wait. The children cannot.

Longfellow understood that. And perhaps that is why, after all these years, The Children’s Hour still feels less like a poem about three little girls climbing into their father’s arms and more like a quiet reminder to treasure the people we have been given, while we still have them close.

 

Poetry: "The Children's Hour" by Henry Wadsworth Longfellow (read by John Lithgow)

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Jim McCrory

Paid in Full

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Edited by Jim McCrory, Thursday 27 August 2026 at 06:55

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Paid in Full

Sometimes people come into our lives who remind us that not everything in this world is negative.

This week, I had my boiler serviced. A next day, the bill arrived. But there was something unusual about it. Where I expected to see an amount owed, it simply said: Paid in Full

I contacted the engineer, assuming there had been a mistake. I told him about it, but his response was simple: “It’s a gift.”

“But I can afford to pay,” I replied.

He wasn’t having it.

During his visit, I had mentioned that I had cancer. He felt that life already presents enough challenges when someone is going through something like that, and he wanted to do something to ease the burden, even if only a little.

It was an extraordinary act of kindness, but it got me thinking about something much bigger.

Some years ago, I was in a European country where a friend of mine visited prisoners in a high-security prison. During one visit, a prisoner asked him a question that has stayed with me.

“I have taken many lives. Will God forgive me?”

We know that feeling when conscience tortures us for our smaller sins.  My friend assured him that if he was truly repentant, God would forgive him.

That is an extraordinary thought, isn’t it?

We all carry a debt. We have all fallen short. We are all sinners. Yet the Christian message is that God did not leave humanity to pay that debt ourselves.

Around two thousand years ago, Christ came into the world and gave His life for the sins of mankind.

As Paul wrote in Colossians 2:

“When you were dead in your trespasses...your sinful nature, God made you alive with Christ. He forgave us all our trespasses, having cancelled the debt ascribed to us in the decrees that stood against us. He took it away, nailing it to the cross!”

There is something profoundly beautiful in those words: He cancelled the debt.

The boiler engineer could have sent me a bill. I could have paid it. But instead, he chose to give me a gift.

And that little act of kindness became, for me, a reminder of a far greater gift.

Christ did not merely reduce our debt. He did not ask us to pay what we could and somehow make up the difference ourselves.

He paid it. And He Paid it in Full.

 

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Jim McCrory

The Gentle Tongue

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Edited by Jim McCrory, Saturday 29 August 2026 at 06:58

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The Gentle Tongue

In the stillness of the early morning, I found myself reading Psalm 138, and when I came to verse 8, the words seemed to rise from the page: “The LORD will fulfill his purpose for me.” I paused over those words because they reminded me of something I so easily forget: God is not finished with me yet. There are places in all of our lives where we know we still need to grow, soften, change, and become more like Christ. For me, one of those places is the way I sometimes speak to people, including my wife. I can be too quick with my words, too easily frustrated, and sometimes forget the gentleness that ought to mark the life of someone who follows Jesus.

Paul gives us such a beautiful picture of this kind of gentleness in 1 Thessalonians 2:7–8 when he writes, “We were like young children among you. Just as a nursing mother cares for her children…” There is something deeply moving about that image. A nursing mother does not care for her child reluctantly or impatiently. She carries, nourishes, protects, comforts, and gives herself in love. Paul uses that tenderness to help us understand something of what Christian love should look like. It is not merely about saying the right things or behaving correctly on the outside; it is about becoming the kind of people whose hearts are being shaped by the love of Christ. It is about learning to carry others with patience, compassion, tenderness, and genuine affection.

Perhaps this is part of what Psalm 138:8 means for us today. God is still at work in the unfinished places of our character. He does not abandon us because we stumble in the same area again and again, nor does He turn away from us because we have not yet become the people we long to be. Instead, He patiently continues His work within us, shaping us little by little into people who reflect the heart of Christ. That thought is both humbling and comforting because it reminds us that spiritual growth is not something we accomplish entirely through our own strength. We are works in progress, held by the grace of a God who is patient with us.

So my prayer this morning is becoming more than simply, “Lord, help me speak more gently.” I find myself praying, “Lord, make my heart more gentle.” I want the words I speak to my wife to bring life rather than hurt, and I want my words toward my family and friends to carry patience rather than irritation. I want to learn to respond with kindness even when someone frustrates me, remembering that the person standing before me is also someone created in the image of God. Perhaps the deeper work God wants to do is not merely to change the words that come from my mouth, but to change the heart from which those words come.

The God who began His work in me is still working in me. He sees the places that remain unfinished, the habits that still need changing, the words I wish I could take back, and the parts of my character that still need to become more like Christ. None of these things surprise Him, and none of them are beyond His grace. The weakness we become most aware of today may not be evidence that God has failed us; it may instead be an invitation to place that very weakness into His hands and trust Him with the work we cannot complete ourselves.

There is something wonderfully hopeful about knowing that God does not require us to be finished before He loves us, and He does not abandon us because we are still becoming. “The LORD will fulfil his purpose for me.” Those words remind me that my story is still being written by the One who knows me completely and loves me faithfully. The work may be unfinished, but the Worker has not left. He is still shaping, still teaching, still correcting, still softening, and still drawing me toward the likeness of Christ. And so I can face my weaknesses honestly, not with despair, but with hope, trusting that the God who began His good work in me will faithfully continue it until His purpose is fulfilled.

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Jim McCrory

Do You Worry About the World Your Children Are Waking Up To?

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Do You Worry About the World Your Children Are Waking Up To?

 

I often meet a man who is rebuilding his life after addiction, carrying with him some of the weight of his past. He had often seen me taking old books into the charity shop, and one day he asked me, “Can you recommend a book for me?”

I thought for a moment and handed him My Life as a Dog.

I told him about Ingemar, the young Swedish boy at the heart of the story. His mother is seriously ill, and eventually he has to leave home and live with relatives. Suddenly, he is separated from the people, places and things he loves, without really understanding why any of it is happening.

Ingemar has an unusual way of coping with the things he cannot comprehend. He compares his own troubles with the lives of people and animals around him. He thinks about Laika, the famous dog sent into space, and somehow persuades himself that  his own situation is not quite as terrible as it might be. He uses imagination, humour and stories to make sense of pain that is simply too large for a child to face directly.

He makes mistakes. He gets into trouble. Sometimes he behaves badly. But beneath all of that is a frightened and lonely child, desperately searching for somewhere to belong.

That, I think, is what makes the book so special. It does not pretend that suffering is easy, nor does it suggest that sorrow simply disappears. Instead, Ingemar keeps going. He discovers small islands of friendship, kindness, laughter and hope. Slowly, he begins to understand that even when life takes things away from us, there can still be people who care, and there can still be reasons to carry on.

I told my new friend that the book was really about surviving hard things without losing the part of yourself that can still laugh, love and hope. It is simple, funny, sad and warm. Most importantly, it does not lecture you about how to live. It simply tells a story about a boy trying to find his way through a difficult world. That is why I thought of it for him.

As I walked away, though, my thoughts travelled much further back, to my own school days and the boy I once was.

I was a rough kid growing up on Clydeside, and, if truth be told, I seemed destined for trouble. I was not exactly showing early promise as a future Nobel Prize winner. Then one day a science teacher seemed to recognise something in us that perhaps we did not recognise in ourselves. Rather than trying to turn us into scholars, he taught us how to make fishing rods.

Fishing rods.

It sounds almost absurd when I say it now, but it changed my life.

He took us fishing and, without perhaps knowing the full extent of what he was doing, introduced us to another kind of life. A life where patience mattered. Where you could sit quietly beside a river and watch the water. Where the natural world could occupy your mind and, for a while, the troubles of the world could become wonderfully distant.

Every weekend, Sammy, Tom and I would set off fishing, far away from the Clydeside. I learned how to make lead floats using a potato mould. I learned to tie flies onto hooks. I learned the strange pleasure of simply being still.

Years later, I took my own daughter and her friend camping in Europe, and my son too. I suppose I was passing on something that had first been given to me by a teacher who understood that sometimes the best way to help a young person is not to tell them what they should become, but to open a door into another world.

And that brings me back to the man I met as I was going to the charity shop.

But what does fishing have to do with someone rebuilding his life after addiction?

More than we realise.

Sometimes a person does not need another lecture about the mistakes of the past. Sometimes they need an invitation into a different world.

If you love your children, take them into nature. Take them camping. Take them fishing. Teach them to identify butterflies, build a fire, watch birds, walk through a forest or simply sit beside a river and be quiet. Give them experiences that ask nothing of them except their presence.

Recently, I watched families with children and young people coming down from Scotland's West Highland Way. They were tired, their feet were sore, and they looked as though they had earned every blister. Yet there was something else in their faces. They looked renewed.

The natural world has a way of doing that.

When we step away from the noise, the screens, the pressures and the expectations, we remember something fundamental about ourselves. We remember that we belong to the earth, to one another, and to something larger than our immediate troubles.

And that is what my teacher gave us all those years ago. He gave a few rough boys a fishing rod, but what he really gave us was another possibility. He showed us that there was a world beyond the one we knew.

Sometimes, that is where hope begins.

There are people who help restore us. There are books that open doors. There are rivers that teach us to be still, friends who remind us that we matter, teachers who see possibilities in us before we see them ourselves, and small acts of kindness that quietly tell us there is still a place for us in this world.

And sometimes, God uses all of these things to lead us home.

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Jim McCrory

Before I Knew Him, He Knew Me

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Edited by Jim McCrory, Monday 17 August 2026 at 10:34

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Before I Knew Him, He Knew Me

I get this feeling that comes over me when I see someone standing alone at the edge of the sea, staring out as if listening for something only they can hear. Once I even saw a dog doing the same — motionless, gazing at the horizon as though it too had a private world beyond my reach.

And sometimes I explore my own thaughts . When I listen to Solveig’s Song, or the adagio in Grieg’s Piano Concerto, or the theme from Dances with Wolves, I am struck by how far my mind travels and how abruptly it stops. The music lifts me toward a place I can almost sense, yet never fully enter. My mind has walls. It hints at infinity but cannot cross into it.

These moments draw me toward larger questions — the kind that sit just beyond the reach of tidy answers. What is infinity? How can Scripture reveal Jesus as part of the Godhead and yet distinct as a person from the Father? How does the human mind hold paradox without resolving it?

There is another question beneath all these questions: What is happening in God’s world while I am living in mine?

There is a beautiful and unsettling glimpse of this in the encounter between Jesus and Nathanael. Nathanael had never met Jesus, yet when Jesus saw him approaching, He said, “Here truly is an Israelite in whom there is no deceit.” Nathanael was puzzled. “How do you know me?” he asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

Whatever Nathanael had been doing beneath that fig tree, Jesus knew. Nathanael had been somewhere Jesus was not visibly present, doing something Jesus had not been told about by Philip. Yet Jesus saw him.

And that must have been an extraordinary moment for Nathanael. He thought he was simply living inside his own little world, beneath a fig tree, unseen by the man standing before him. But he discovered that his world was already fully visible to Jesus.

Nathanael did not know Jesus, but Jesus knew Nathanael.

There is something deeply moving about that. We spend our lives trying to understand God, trying to work out what He sees and what He is doing, while all the time we are the ones who are completely known. There are rooms in our minds that no other human being can enter, memories we cannot adequately explain, thoughts that come and go without words, longings whose origins we barely understand. We may not even understand ourselves. Yet none of this is hidden from God.

Maybe this is part of what it means to encounter Jesus. We imagine that we are the ones searching for Him, but then, sometimes, we discover that we have been seen all along.

All of this surfaced again this morning as I walked with God in my morning prayer and read Psalm 131:1–2. Only two verses, yet they carry enormous spiritual weight. It is one of those psalms that seems almost childlike in its simplicity, but becomes deeper the longer you sit with it. It is a psalm about quieting the soul before God.

We enter the mind of a man who lived 3000 years ago and yet, he is not different from us. David begins with humility: “My heart is not proud, LORD, my eyes are not haughty…” He doesn’t merely claim he avoids arrogant behaviour; he goes beneath behaviour to the heart. Pride, biblically, is not only thinking you are better than others. It can also be the restless conviction that you must understand everything, control everything, solve everything, or be important enough to matter. David is saying, in essence, I don’t need to be the centre of the universe. And that is profoundly liberating.

Then he adds, “I do not concern myself with great matters or things too wonderful for me.” He is not rejecting thought or inquiry. Scripture encourages us to seek wisdom. But David recognises a boundary: there are things that belong to God which we cannot carry. There is a difference between seeking understanding and demanding mastery. We can exhaust ourselves trying to explain every mystery, predict every outcome, understand every person, and control every tomorrow. Psalm 131 gently says: You don’t have to.

Some mysteries are not burdens but invitations — not to anxiety, but to trust.

Then comes the heart of the psalm: “But I have calmed and quieted my soul…” David likens his soul to a weaned child with its mother. A nursing infant is restless because it wants something. A weaned child rests simply because it is near the one who loves it. That is spiritual maturity: not abandoning questions, not suppressing longing, but resting in God even when understanding has reached its limit.

At first, our relationship with God often centres on what He gives: Give me this. Fix this. Protect me. Explain this. There is nothing wrong with asking; Jesus teaches us to ask. But there is a deeper place the soul can reach: Even when I do not understand what You are doing, I can rest in who You are.

And Nathanael gives me another way of seeing this.

Nathanael was concerned with what he could see and what he knew. Jesus was standing before him, but Jesus knew something about Nathanael that Nathanael could not have known Jesus knew. There was a part of Nathanael’s world that lay beyond Nathanael’s awareness of Jesus — but it did not lie beyond Jesus’ awareness of Nathanael.

That is the difference between us and God.

We live from the inside out. We see only what our eyes, minds, memories and senses allow us to see. God sees the whole. We encounter one moment at a time; He is not confined by our sequence of moments. We wonder what lies beyond the edge of our understanding, while nothing lies beyond His.

And that is why Psalm 131 does not tell us to solve the mystery. It tells us to quiet the soul.

The psalm gives us a threefold movement: humility, stillness, hope.

First: I don’t have to be God.

Then: I can quiet my soul.

Finally: I can place my hope in God.

It echoes Jesus’ teaching about becoming like a child. Childlikeness is not childishness; it is dependence without shame. A child does not need to understand the whole world before trusting a loving parent.

That is one of the great invitations of this psalm: you may be intelligent without needing to know everything; responsible without needing to control everything; curious without being consumed by questions; confronted by mystery without losing faith. You may simply rest in God.

Nathanael thought he was beneath a fig tree, hidden from Jesus.

He was not.

And there are moments in our own lives when we feel as though we are beneath our own fig tree — alone with our thoughts, our questions, our private struggles, our half-understood hopes. Yet the Christian claim is astonishing: you are seen.

Before you understood Him, He knew you.

Before you began searching for Him, He had already seen you.

And perhaps, ultimately, that is where the soul finds its rest. Not in knowing everything about God, but in knowing that God knows everything about us — and still invites us to come near.

And then comes that final word in Psalm 131: forevermore.

God does not offer the soul a momentary hiding place. He offers Himself as its home.

Psalm 131, in miniature, whispers:

Lower your eyes. Quiet your heart. Let God be God. Rest beside Him. And hope.

A very small psalm with a very large God behind it.

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Jim McCrory

What is This Dark Place We Have Entered?

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Edited by Jim McCrory, Saturday 29 August 2026 at 07:21

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What is This Dark Place We Have Entered?

Proverbs 29:18 says, “Where there is no vision, the people cast off restraint.” There is something deeply sobering about those words when we look at the direction of much of modern Western society. When people lose sight of God, they can also lose sight of the deeper meaning of life. The boundaries that once gave moral shape to our lives begin to weaken, and ideas that were once understood as destructive can gradually be presented as expressions of freedom.

Across much of Europe, we seem to be living through a kind of spiritual twilight. Faith is increasingly treated by some as an outdated relic, while unbelief is presented as evidence of intellectual progress. We are encouraged to believe that humanity has finally grown mature enough to live without God, without divine authority and without any fixed moral truth beyond what we choose for ourselves.

But I wonder whether we have confused freedom with independence.

What does freedom really mean if we have no higher purpose? What happens when a human being is told that there is no God, no eternal meaning and no moral reality beyond personal choice? We may call that liberation, but perhaps there is another word for it: being adrift.

It reminds me of The Emperor’s New Clothes. Everyone praised the emperor's magnificent clothing because nobody wanted to admit what was plainly before them. The truth was uncomfortable, so people chose to participate in the illusion.

Sometimes our culture can feel like that. Certain ideas are accepted because they are called progressive, even when we have not honestly examined where they lead. We are told that throwing off every restraint is freedom, that rejecting God is enlightenment, and that morality is simply something humanity invents for itself. Yet perhaps we should have the courage to ask whether the emperor is actually wearing any clothes.

The Christian answer is not to respond with anger or contempt. Scripture points us towards something much better.

Micah 6:8 says, “He has shown you, O man, what is good; and what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?”

There is remarkable simplicity in those words. Justice. Mercy. Humility. These are not the foundations of oppression, but of a truly human society. They remind us that Christianity is not simply about winning arguments against unbelief. It is about learning how to live rightly before God and with one another.

Perhaps Europe does not need another political slogan or another attempt to manufacture meaning from within ourselves. Perhaps what we need is the humility to look beyond ourselves again.

When humanity turns away from God, it may believe it has escaped restraint, but it can also lose its direction. We were never created merely to wander through life choosing our own temporary meanings. We were created for relationship with our Creator.

And perhaps the road out of this darkness begins not with pride, but with humility: to seek God again, to love mercy, to practise justice, and to walk humbly with Him.

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Jim McCrory

First Day

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First Day

Life is full of first days. First day back to work. The first day we were born. The first day we got married. The first day we read a book. The first day we went to school.

This is my first day in a strange place they call School. They tell me I’m an “infant,” but I don’t understand how that can be true. I’m five—how can I be an infant? Babies are infants, and I’m not a baby anymore. Am I?

The room feels enormous, with windows that let in slices of sky and rows of tiny chairs that somehow make me feel even smaller. The teacher’s voice drifts over us like a soft hum. I don’t understand all her words, but they sound gentle, safe.

At playtime, I notice a group of girls in the corner of the playground. They’re clapping their hands together, faces bright with laughter. Their voices rise in a sing-song rhythm, and I stop, mesmerised:

Pat-a-cake, pat-a-cake, baker’s man, Bake me a cake as fast as you can; Pat it, and prick it, and mark it with B, And put it in the oven for baby and me.

Their hands move quickly—slapping, clapping, spinning in patterns I’ve never seen before. It looks like magic. Their laughter fills the air, and suddenly the whole world feels like it’s made of songs and games I don’t yet know.

I stand there quietly, wondering about all of it—about how this strange new place can feel so full of secrets.

 
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I Will Miss This World

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Edited by Jim McCrory, Sunday 16 August 2026 at 09:15

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I Will Miss This World

On our walks along Scotland’s west coast — something my wife and I have done for years — we often drift into our own quiet worlds. The sea, the sky, the wind off the loch lomond: they create a kind of gentle solitude we share without speaking. On one of those walks, I found myself thinking how beautiful this planet is, and how much I will miss it when my time here ends.

The thought was prompted, oddly enough, by a man I met who told me he’d abandoned his disappointing hotel and booked into another, taking the financial hit just to salvage his holiday. I understood him. Life is short, and we try to gather good memories while we can.

If you’re new here and haven’t read the backstory, let me bring you into it.

Three years ago, I learned that the very cells which had served me faithfully all my life had turned traitor. They staged a rebellion in my prostate, marched to my pancreas, and finally settled in my liver — a cancerous time bomb quietly ticking inside me.

The diagnosis arrived in September 2023. Neuroendocrine cancer. Spreading. Serious. Delivered gently, almost tenderly, by a consultant who knew there is no script for receiving such news.

And yet, I discovered there was a script — one written long before I knew I would need it.

On the morning I was due to receive my results, something extraordinary happened. Before I stepped into the hospital, before the diagnosis had a name or a prognosis, God spoke to me through words I hadn’t sought but that arrived like a lifeline dropped into deep water:

He who dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the Lord, “He is my refuge and my fortress, my God, in whom I trust.” — Psalm 91:1–2

I didn’t read those words casually. They were spoken into my spirit — not just read, but revealed. It felt as though God leaned close and whispered: This is for you. For today. For what you’re about to hear.

I turned to my wife and said, “We’re going to get bad news today.”

And He didn’t stop there.

That evening, my wife — who has walked every step of this path with me — showed me something I had missed. She had been reading the same psalm, but her eyes were drawn to its closing verses:

Because he loves Me, I will deliver him; because he knows My name, I will protect him. When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him. With long life I will satisfy him and show him My salvation. — Psalm 91:14–16

In her quiet way, she revealed what I needed most: God was not only promising protection — He was promising presence. Not just a fortress, but companionship in trouble. Not just deliverance, but honour. And most tender of all: long life, whether measured in days here or in eternity with Him.

Cancer can make you feel absurdly small — like Sisyphus, condemned to push the stone of your own body uphill, knowing it will only roll back down. Camus wrote that one must imagine Sisyphus happy, that the struggle itself is enough to fill a man’s heart. But unlike Camus’s Sisyphus, my life is not condemned to futility. The stone is heavy, yes — but I do not push it alone. God’s presence transforms the absurd into the bearable, and the unbearable into the meaningful.

Viktor Frankl, who endured the concentration camps, wrote that those who have a why to live can bear almost any how. My why is clear. It is anchored not in medicine or prognosis, but in God — my refuge, my fortress, my salvation. I know how easily this can sound like well‑worn Christian rhetoric. But unless you’ve walked this path with God yourself, you may never know how it feels from the inside.

Psalm 91 does not promise the absence of pain. It promises His presence in it. It promises that when we love Him and call on Him, He hears, He answers, He walks with us.

I may have been given a year, but I have been given far more than that — I have been given hope. Not wishful thinking, but anchored hope. The kind that steadies a man living with a time bomb inside him.

To anyone who has sat in that sterile room and heard the doctor say “cancer,” or who lies awake wondering what the future holds: God still speaks. And more than that — He stays.

There is a future for those who walk with God. John 5:24 says:

Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.

Before all this, I was working on a book called What It Means to Be Human, exploring the question from Christian, subjective, and objective angles. These days I write smaller, “word of the day” style pieces instead — finishing them when I finish them — many of which appear here. Thank you for reading.

And as for the man searching for a better hotel, a better experience, a better memory — I hope he found it. We all want our days, however many remain, to be good ones.

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Stavanger in a Time of Innocence: Thoughts on the Eclipse

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Edited by Jim McCrory, Thursday 13 August 2026 at 07:50

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Stavanger in a Time of Innocence:

Thoughts on the Eclipse

I watched the eclipse over Stavanger last night. Wow.

My wife and I went down to Troon beach, hoping to witness it ourselves, but heavy cloud robbed us of the view. Yet perhaps because I could not see it with my own eyes, watching that celestial wonder unfold over Norway stirred something even deeper in me.

I became intensely nostalgic. What a beautiful gift you were given. I wished I could have been there. The last eclipse was August, 1999 and I knew exactly where I was.

It seems half a lifetime ago now, and yet Stavanger in Norway still holds some part of me in its strong arms. Watching the eclipse, the years seemed suddenly to collapse, and I found myself returning to another evening, another sky in a cabin in Randaberg in Norway.

An evening opened before me like a colourful book. I stood watching the water breathe its slow, silver rhythm, staring across the distance towards home. Enigma’s Return to Innocence moved through the air—a song that felt, in that moment, like memory singing to itself.

And joy settled beside me, gentle as a hand upon the shoulder.

Then came the vision I have never quite forgotten: a great golden sphere, heavy with light, drifting across the vastness, as though the earth itself had released some ancient secret into the heavens.

Perhaps that is what such moments give us. Not merely beauty, but a sudden awareness of our own existence within something immeasurably larger. For a few fleeting minutes, past and present touch. The person we were stands beside the person we have become. Distance disappears. Time loosens its grip.

And we realise that the places we have loved never entirely release us.

Last night, beneath the shadow of the moon, Norway reached across half a lifetime and held me again. But still, we are all children under the same stars with hopes of eternity and many other celestial wonders. John 3:16.

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Frothing For Nature

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Edited by Jim McCrory, Saturday 8 August 2026 at 13:38

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Frothing For Nature

Yesterday I woke at 7 a.m. and had the thought  to go  "frothing" for nature, as our Aussie cousins would say. But I have always believed that some of the finest encounters with nature are found in conversations with our fellow human beings.

Our plan was to stop for breakfast at Loch Lomond, the gateway to the natural beauty of Scotland's west coast. There we struck up a conversation with an Australian couple from Canberra who, by now, will no doubt have awakened to the bustling harbour at Oban, where the great CalMac ferries come and go between the Inner and Outer Hebrides.  A landscape shaped in my head by the wonderful music and lyrics of Runrig.

"Fancy driving up to Glencoe?" I asked my wife.

"Sure," she replied, as always happy to indulge one of my spontaneous ideas.

The road was busy. Tourists from across Europe manoeuvred oversized campervans through the Highlands, often cramping in on the landscape. Others squeezed into every possible viewpoint, even when there was clearly no room, bringing traffic to a standstill. This is Scotland in July.

On arriving at Glencoe, I missed the turning for the car park, so we decided to continue on to Kinlochleven. The village was filled with tired, but undoubtedly uplifted, walkers completing the penultimate stage of the West Highland Way.

I use the word uplifted deliberately because we met an elderly local lady in the village shared something that stayed with me. After chatting for a while, I asked her about one of her happiest memories.

     "When I'm feeling low," she said, "I walk into our local landscape and simply sit for a while, enjoying the moment. When I come home, I feel rejuvenated."

Her words reminded me of Nathanael's encounter with Jesus. Before Nathanael had even met Him, Jesus said, "I saw you while you were still under the fig tree." It was a place of quiet reflection before it became a place of revelation. Sometimes we all need somewhere peaceful to sit, think and simply be.

Later, we stopped at a restaurant for a late lunch, where I found myself talking with a man walkingThe West Highland Way. As the conversation unfolded, I asked him about his happiest childhood memory.

He told me he had grown up near the ski slopes. His mother was the accomplished skier in the family, and as he learned to ski, she would gently remind him, "Don't rush down the mountain. Take in the surroundings."

As a boy he would weave his way slowly between his mother's tracks, savouring both the landscape and the moment. Today he is a highly skilled craftsman and furniture designer, working with wood. Listening to him, I couldn't help wondering whether those childhood journeys down snowy mountains first awakened the creativity that would shape his life's work.

His mother closed her eyes when he was a young man. I left our conversation with a quiet sense of sadness, having lost my parents at a young age. Some people seem to give far more than they ever receive. Mothers often do. I was grateful for having met him and I wish him the best as he journeys through the Highlands and indulging in his own nature walk. 

As we journey through life, it is worth taking time to connect with the people we meet along the way. Everyone carries a story, and every conversation has the potential to leave a lasting impression.

I will never forget the people we met yesterday. And perhaps, in the great renewal that Job longed for—the hope that stretches beyond this present world—we shall meet many of life's fellow travellers again.

Part two

Some months ago, my wife and I were watching a Christian livestream from Amsterdam on Presence Revival. Greetings were appearing from around the world: South Korea, Thailand, the Philippines, the United States and across Europe.

And then there was us, watching from Scotland.

We posted our greeting, and a lady named Brenda from Kinlochleven replied to say hello. We returned the greeting and thought little more about it. It was one of those pleasant encounters made possible by the internet, with no expectation that we would ever meet.

Then, on Thursday, we found ourselves in Kinlochleven.

As we were preparing to leave the village, we suddenly remembered Brenda.

     “Let’s see if we can find her before we go.”

We had no address and very little information. Our first attempts drew blanks, and eventually we decided to give up.

Then we passed a lady outside talking with one of her neighbours. On impulse, I asked whether she knew where Brenda lived.

     “I am Brenda,” she replied.

Then she looked at us and asked, “Are you the couple from Ayrshire?”

Of all the people we might have stopped, we had stopped Brenda herself.

There was an immediate bond between us. We discovered that we shared something else too. The three of us were committed Christians, yet none of us regularly attended a conventional church. We found Christian encouragement and fellowship in other ways, including online preaching, teaching and worship.

References

John 1:48 "How do You know me?" Nathanael asked. Jesus replied, "Before Philip called you, I saw you under the fig tree."

Job 1:3 and he owned 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female donkeys, and a very large number of servants. Job was the greatest man of all the people of the East.

Job 14:14 When a man dies, will he live again? All the days of my hard service I will wait, until my renewal comes.

Frothing in Australian slang means being wildly excited and  hyped up about something — usually in a fun, over‑the‑top way. The term is especially common in Aussie surf culture, where “I’m frothing!” basically means “I’m buzzing with enthusiasm.”

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A Man Who Removed His Cap

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Edited by Jim McCrory, Thursday 6 August 2026 at 20:28

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A Man Who Removed His Cap

Most mornings I take an early walk through my local graveyard. It is partly for exercise, but only partly. Places like this have a way of slowing the mind. The silence is different here. It invites contemplation. Among the rows of weathered stones, where names have faded but memories have not, life seems to come into sharper focus.

On this particular morning, I noticed the only other visitor.

He was carrying a beautiful bunch of fresh flowers. There was nothing hurried about him. As he reached a gravestone, he paused, quietly removed his cap, and stood for a moment before laying the flowers down.

It was such a small gesture, almost unnoticed. Yet I found it unexpectedly moving.

Virtue has become increasingly precious to me. This is because it seems to be disappearing from public life. Courtesy, reverence, honour, respect: these are not spectacular qualities, but they are among the finest things that make us truly human. They ask for no applause. They simply reveal the condition of the heart.

I felt compelled to speak to him.

'I hope you don't mind me saying so,' I said, 'but I was deeply moved when you took off your cap before placing the flowers. It was a beautiful mark of respect.'

He looked at me and replied, Well, 'it was my mother.'

His answer needed no embellishment.

Of course it was his mother. Of course he removed his cap. Love naturally clothes itself in honour. The gesture was so instinctive to him that he probably never imagined anyone would notice.

Yet that is precisely why it stayed with me.

We live in an age that celebrates achievement far more readily than character. We are captivated by influence, success and celebrity, yet the quiet virtues that once held communities together often pass unnoticed. Respect is increasingly treated as optional. Reverence is mistaken for weakness. Honour is quietly slipping from our culture, like the last leaves clinging to an autumn branch.

But every now and then, someone reminds us that these virtues are not extinct. A man removing his cap in a graveyard will never make the evening news. It will attract no applause and gather no followers online. Yet I suspect such moments tell us far more about the health of a society than all the headlines put together.

As I continued my walk, I found myself thinking that civilisation is preserved less by grand speeches than by countless quiet acts of goodness. A cap removed. A flower laid gently on a grave. A son remembering his mother with dignity.

The finest virtues are often the least conspicuous. Like autumn plants, they may appear to be withering in our culture, but whenever we encounter them, they remind us that goodness has not entirely disappeared. And when we do see them, perhaps we should do what I did that morning: pause, acknowledge them, and quietly give thanks that they still exist.

 

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How To Write Well

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Edited by Jim McCrory, Wednesday 5 August 2026 at 19:18

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How To Write Well

Good prose has a single, rare gift. It draws you close and holds you there. Consider this passage:

“It was now about the sixth hour, and darkness came over the whole land until the ninth hour. The sun was darkened, and the veil of the temple was torn in two. Jesus, crying with a loud voice, said, ‘Father, into your hands I commit my spirit!’ Having said this, he breathed his last.
When the centurion saw what was done, he glorified God, saying, ‘Certainly this was a righteous man.’ All the multitudes that came together to see this, when they saw the things that were done, returned home beating their breasts. All his acquaintances and the women who followed with him from Galilee stood at a distance, watching these things.”

This is Gospel of Luke 23:44–49. It does not argue. It shows. It opens a door and lets the moment speak.

The scene begins at noon, yet the light fails. Day turns strange and heavy, like a room where the air has gone still. It is not only a setting but a signal. Something is wrong at the centre of things.

Then the veil tears. For those who knew the temple, this was no small detail. The veil marked distance. God was near, yet not reached. When it splits, the meaning is plain without explanation. What was closed is now open.

Jesus speaks. His final words are not a protest but a yielding. “Father, into your hands I commit my spirit.” There is pain here, but also trust. He gives himself over, not as defeat, but as an act of will.

A Roman centurion watches. He has seen death before. Yet this death unsettles him. He names what others have missed. “Certainly, this was a righteous man.” The witness comes from an unlikely voice, and that gives it weight.

The crowd shifts. They came to watch. They leave struck by what they have seen, hands to their chests, carrying something they cannot name. The spectacle dissolves into unease.

Those who loved him remain apart. They do not speak. They stand and watch. Their silence is full. It is the silence of people who have no language for loss.

Nothing here is overstated. The power lies in restraint. Each detail is set in place, and together they form a moment that feels larger than itself. The scene does not explain its meaning. It lets you feel it.

And so the question remains, quiet but insistent.

What just happened?

 

Why it Works

First, it is clear. The language is direct and unadorned. There are no tangled sentences or abstract ideas. “Darkness came over the whole land.” Anyone can grasp it at once. Good prose does not hide behind complexity. It trusts plain words to carry weight. That simplicity allows the reader to step straight into the scene without effort.

Second, it moves with purpose. Each line follows naturally from the last. Darkness. The veil tears. Jesus speaks. He dies. The centurion responds. The crowd disperses. The witnesses remain. There is no wandering. The sequence feels inevitable, like a set of falling stones, each one striking the next. This tight structure gives the passage momentum.

Third, it shows rather than explains. The writer does not pause to interpret the meaning of the torn veil or the darkness. He presents the facts and lets them speak. This invites the reader to take part. Instead of being told what to think, you are drawn into the moment and left to feel its weight for yourself. That trust in the reader is a mark of confident prose.

Fourth, it uses contrast with precision. Light and darkness. Noise and silence. The loud cry of Jesus set against the quiet watching of his followers. The hardened centurion moved to recognition. The crowd that came to watch leaves in distress. These contrasts sharpen the scene and give it emotional depth without any need for commentary.

Fifth, it gives voice at the right moment. Most of the passage is silent observation, but when speech comes, it matters. Jesus’ final words are brief and intimate. The centurion’s statement is just as brief, yet it reframes the whole event. Because there is so little speech, each line spoken carries more force.

Sixth, it respects human experience. The reactions are believable and varied. Some are shaken. Some are reflective. Some stand at a distance, unable to act. There is no attempt to make everyone respond in the same way. This honesty makes the scene feel real rather than staged.

Finally, it leaves space. The passage does not close with a neat conclusion. It ends with people watching. The meaning is not sealed off. It lingers. Like a door left slightly open, it keeps the reader thinking after the words have finished.

All of this is why it draws you in. It does not try to impress. It presents a moment with clarity and care, and in doing so, it gives that moment room to breathe. That is what good prose does. It makes space for truth to be felt as well as understood.

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On love, loss, and longing

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Edited by Jim McCrory, Monday 3 August 2026 at 13:58

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On love, loss, and longing.

On Sunday morning my wife and I set off for breakfast at the Duck Bay Hotel. We always aim to arrive for 9 a.m., before the tourists fill the dining room and the peaceful atmosphere gives way to the bustle of the day. It has become something of a ritual for us. With my immune system weakened by chemotherapy, these early outings allow me to enjoy the beauty of the world while avoiding the infections that crowded places can so easily bring.

After breakfast we wandered around Luss, a village I never grow tired of visiting. No matter how many times I walk its narrow streets or stand by the shores of Loch Lomond, it always seems to offer something new to notice or ponder. This time, after chatting with a delightful young couple from Malta, my thoughts drifted towards the wonderfully expressive words that exist in some languages but have no direct English equivalent.

Before I get to that, though, something else caught my eye.

Along the beach stood metal railings covered with padlocks. Hopes hung from its branches of lockets, each one placed there by a couple who had wanted to declare their love permanent. It reminded me of a young man I once met who had an anchor tattoo on his leg.

"Were you a sailor?" I asked.

"No," he smiled. "It used to be my girlfriend's name. When we split up, I had an anchor tattooed over it."

Curious, I pointed to the tattoo on his other leg.

"Same story," he laughed. "Another relationship. Another name covered up."

As amusing as his answer was, there is a quiet lesson hidden within it.

Those locks on the railings are much the same. Each one was fastened with hope, with promises of forever, perhaps with laughter and dreams of a future together. Yet how many of those couples have since gone their separate ways? The locks remain, silent witnesses to love that once burned brightly but eventually faded. They have become monuments, not only to romance, but to the fragile nature of human affection.

Then my thoughts returned to Malta and to a beautiful Maltese word xoqqa.

There is no simple English translation. It speaks of a deep longing or yearning for someone or something absent. It is more than ordinary missing; it carries emotional, even spiritual, overtones. It is the ache that lingers when the heart still reaches for what is no longer there.

How many of those who once fastened a lock on the bonny banks of Loch Lomond now carry a xoqqa within them? How many young people today live with that same quiet yearning for someone they loved, someone who gradually grew distant, until love turned cold and only memories remained?

Perhaps that is why places like Luss never fail to make me think. Amid beautiful scenery and peaceful waters, they gently remind us that while landscapes endure, human hearts are forever learning the difficult lessons of love, loss, and longing.

"Above all else, guard your heart, for everything you do flows from it."
Proverbs 4:23 (NIV)

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Writer's Block and The Timid Mare

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Edited by Jim McCrory, Saturday 1 August 2026 at 11:20

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Image by Sarah Olive on Unsplash

Writer's Block and The Timid Mare

 

The morning found me walking alone toward the beach, accompanied only by the familiar silence of a writer's block. Sometimes the words refuse to come, and all that remains is to keep walking, trusting that nature may speak where language cannot.

A little farther along the path, a young woman sat astride a beautiful buckskin mare—or so I believe she was. The horse had never been this way before. She hesitated, uncertain of what lay ahead, pausing as though every instinct urged her to turn around and retreat to what was familiar. Confidence, I reflected, is not the birthright of either horses or people. It is something gently earned, one small step at a time.

I asked if I might stroke the horse. Up close, I admired the richness of her colouring and the soft abundance of her thick fetlocks. She stood quietly as I ran my hand over her neck, and something seemed to change in that simple exchange. Whether she sensed there was nothing to fear, or whether she merely borrowed a little confidence from the moment, I cannot say.

From then on, she followed me as I continued toward the shore. Together we reached the sand, and where she had once hesitated, she now walked forward willingly. The beach, which moments before had seemed an unknown frontier, became simply another place to explore.

It felt like a small miracle, one of those unplanned encounters that asks nothing of us except our presence. For me, it was a special moment. For the mare, perhaps it was the discovery that courage often begins with trust. And for her patient rider, it may have been a quiet reminder that building confidence bit by bit  is sometimes the greatest teacher of all.

Now I will go and develope this story for my book that should be ready soon.

P.S. I chose sarah's image because the horse 

 displays confidence.

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A Letter to Claes Hylinger: Swedish Author

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Edited by Jim McCrory, Saturday 1 August 2026 at 19:00

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Image kindly provided by Jessica Pamp on Unsplash

A Letter to Claes Hylinger

Swedish Author

Dear Mr Hylinger,

You do not know me, but your writing has accompanied me for more than thirty years.

In 1994, my daughter's  Swedish pen pal invited our family to Målsryd, situated close to Borås, Sweden for a holiday. Wanting to make the most of the visit, I spent the previous year teaching myself Swedish. I worked through a Linguaphone course and another self-study book whose title I gradually forgot.

At the end of that forgotten book was a short bilingual story. It was simple, almost understated, about a schoolteacher trying to understand what his pupils were thinking. It touched something deep within me. Long after I had forgotten most of the vocabulary and grammar, that little story remained and It would return to my mind from time to time over the years, refusing to disappear.

Eventually I forgot where I had read it.

For decades I searched for it. Google never seemed able to help, despite my returning to the search again and again. I even convinced myself it might have been written by August Strindberg and contacted scholars who specialised in his work. None of the leads came to anything.

The irony is that, although I lost the story, I never lost what it awakened in me.

As a younger man I had never encountered the personal essay as a literary form. Yet your story quietly revealed the kind of writing I longed to do. Years later I completed an MA in Creative Writing, where essay writing formed part of the course. Those essays became my strongest work, and I realised I had finally found my own voice as a writer.

Only a week ago I decided to ask ChatGPT for help. At first it drew a blank, but I persisted, refining the search again and again. Eventually it identified the story as Dagar och nätter i Paris och Göteborg by Claes Hylinger. It also identified the language course where I had first encountered it: Hugo Swedish in Three Months (1992 edition). Within days I found a copy on eBay.

When it arrived, I turned to the final pages and there it was.

After more than thirty years, I was reunited with the story that had quietly influenced the course of my writing life.

You could never have known that a brief piece included in a Swedish language textbook would influence someone living across the North Sea. Yet that is exactly what happened. Your writing planted a seed that took many years to flower. 

I simply wanted to write and say thank you.

With warm regards,

Jim McCrory
Scotland

Days and nights in Paris and Gothenburg

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A Love That Does Not Dissapoint

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Edited by Jim McCrory, Thursday 30 July 2026 at 19:44

 

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A Love That Does Not Dissapoint

A terminal cancer diagnosis changes more than the body. Quietly, almost imperceptibly, it changes the way other people see you.

Those who once seemed distant or distracted often reveal a gentleness you never knew existed. It is as though a curtain has been drawn aside and a softer light has entered the room.

Hormone and chemo therapy, intended to hold the disease at bay, brings its own peculiar burdens. Irritability can arrive without warning. Memory becomes unreliable, blurring the edges of thought. Unwanted reflections circle endlessly through the mind, and a profound weariness settles into the bones. Sometimes an unexpected question whispers through the day: 'Should I let nature take its final journey?''

Yet while the body struggles, something else begins to happen.

Doctor's surgeries, hospital corridors, consulting rooms, and even chance encounters on the street seem to move to a different rhythm. The world itself has not changed, but people often do. It is as though an unseen conductor has raised his baton and invited everyone to play more gently.

Strangers offer kindness without being asked. Casual acquaintances step forward with remarkable loyalty. Nurses, consultants and receptionists who could easily treat you as another appointment pause, listen and give something beyond professional duty. The ordinary world begins to glow with unexpected grace.

Not everyone responds this way, of course. Some continue through life as though separated from the suffering of others by a sheet of glass, absorbed in their own concerns. Yet even they have something to teach us. Their indifference throws compassion into sharper relief, reminding us that kindness is never ordinary. It is a gift.

The greatest surprise is this: the world has not suddenly become kinder. The kindness was always there. It is simply that illness strips away many of life's distractions and allows us to notice what was previously hidden. Compassion has always been woven into the fabric of humanity. We just do not always see it.

A terminal diagnosis is therefore more than a summons to confront mortality. It also offers a rare vantage point from which to observe humanity itself. From that place you discover that people are capable of astonishing tenderness. The world is both selfish and generous, broken and beautiful, brutal and compassionate.

And in the end, one truth rises above all the others:

'What a person desires is love that does not dissapoint.'

— Proverbs 19:22

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What Happens When Europe Loses its Compass?

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What Happens When Europe Loses its Compass? 

 

Having lived for nearly seven decades, I have watched profound changes take place in Western society. Apart from the warnings found in Bible prophecy, few works have struck me as deeply as Friedrich Nietzsche's Parable of the Madman. It remains one of the most haunting and, in many respects, one of the most prophetic passages in modern philosophy.

Although Nietzsche did not lament the 'death of God' from a Christian perspective, he possessed the intellectual honesty to recognise what such a cultural shift would mean. When the madman rushes into the marketplace crying, 'God is dead. God remains dead. And we have killed him,' the crowd responds with laughter. They fail to grasp that the death of God is not a declaration of freedom, but the collapse of the moral framework that had shaped Western civilisation for centuries. Nietzsche understood what many around him did not: a vacuum never remains empty.

Much of Western society today bears witness to the force of his warning. As Biblical morality has gradually lost its place as the cultural foundation, many of the assumptions that once held society together have weakened. In the parable, the madman asks whether we can feel the 'breath of empty space' and whether the world has grown colder. Those words continue to resonate. When belief in a transcendent source of truth fades, moral language itself begins to lose its foundation. Ideas such as dignity, responsibility, virtue and purpose, once grounded in the belief that humanity is created in the image of God, increasingly become matters of personal preference.

Nietzsche believed that the removal of God from public consciousness would eventually lead to nihilism. Not overnight, but gradually. Disbelief would give way to indifference, indifference to uncertainty, and uncertainty to the erosion of shared meaning. The madman asks, 'How shall we comfort ourselves?' Yet lasting comfort cannot be manufactured by human effort alone if there is no reality beyond ourselves. In the absence of a transcendent moral authority, societies inevitably construct their own moral systems. History suggests that such systems often compete with one another, shift with public opinion, and struggle to provide a stable foundation.

Much of contemporary culture reflects this uncertainty. Morality is increasingly seen as something we create rather than discover. Identity is viewed as something we construct rather than receive. Purpose is often treated as a personal project rather than a gift. Once Biblical morality is removed as the reference point, questions that were once regarded as settled become endlessly negotiable. Truth becomes individual, morality becomes fluid, and certainty becomes increasingly elusive.

Nietzsche also foresaw that societies which abandoned God would search for substitutes. Political ideologies, social movements and visions of utopia would attempt to occupy the place once held by faith. Yet none of these substitutes could fully provide what a transcendent moral source had supplied. At their best they offer temporary direction; at their worst they become idols that demand absolute allegiance. Whether or not every modern problem can be traced to this shift is open to debate, but it is difficult to ignore the widespread struggles with loneliness, anxiety, fragmentation and the search for meaning that characterise so much of modern life.

From a Biblical perspective, none of this is unexpected. Jesus' parable of the wise man building upon the rock and the foolish man building upon the sand illustrates what happens when foundations are neglected. A civilisation that removes God from its centre eventually finds itself standing on unstable ground. Without a transcendent Lawgiver, morality becomes vulnerable to changing opinion. Without a Creator, the unique value of every human life becomes increasingly difficult to defend. Without divine purpose, the deepest longings of the human heart remain unsatisfied.

What makes Nietzsche's parable so remarkable is that he recognised the consequences without embracing the solution. He did not believe in the Christian God, yet he understood that belief in God had sustained the moral imagination of the West. His words were not written as a celebration but as a warning. More than a century later, they read with astonishing relevance.

If that diagnosis is correct, the remedy will not be found in yet another ideology or a revised moral philosophy. It will be found in recovering what was abandoned: the recognition that morality is not self-created, meaning is not self-invented, and humanity cannot redefine itself indefinitely without losing something essential. Scripture teaches that we bear the image of God. When we return to the One whose image we bear, we rediscover not only who He is, but who we are.

Until then, I cannot help thinking of the madman's final image. While the crowds continue with life as though nothing has changed, the sound echoing in the distance may indeed be, as Nietzsche imagined, 'the noise of the gravediggers'—not merely burying God, but quietly burying the moral foundations of the civilisation that forgot Him.

 

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The Question No One Want's To Answer

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Edited by Jim McCrory, Wednesday 29 July 2026 at 07:25

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The Question No One Want's To Answer

I have a whole constellation of words flickering through my mind—dancing like the Northern Lights: dystopia-anxiety, eco-anxiety, Weltschmerzmal du siècleprolepse hystérique. And perhaps they can all be gathered under one new word: Anthropoklysis—the fear of humanity steering itself toward collapse.

I once lived in what was openly a Christian nation—the United Kingdom. Now it feels as though the day is coming when simply being a Christian will be treated as a crime. Brick by brick, the cultural foundations are shifting, and each shift seems to lean away from anything that affirms Christianity. The devil, as always, is in the details.

Let me frame a paradox.

There’s a moment in the Gospel—Matthew 19:15-18—where a young man approaches Jesus:

Young Man: “Teacher, what good deed can I do to assure myself eternal life?”

Jesus: “Strange that you ask Me about what is good. There is only One who is good. If you want to share in His life, obey the Commandments.”

Young Man: “Which commandments in particular?”

Jesus: “To begin with—do not murder, do not commit adultery, do not steal, do not bear false witness. Honour your father and mother. And love your neighbour as yourself.”

Now pause and look at your own life. Has anyone in your family ever been the victim of violence—murder, assault, rape, grooming? Have you ever felt the quiet violation of knowing other men imagine your wife or daughter in ways they never should, or other women looking at your husband in a similar way? Has your phone been stolen, your wallet taken, your home broken into? victimised by slander? As a parent, have your adult children lost their respect for you—maybe they never call, or perhaps you haven’t heard from them for years?

Go back and read Jesus’ conversation with that young man who simply wanted to be better.

Then ask the paradoxical question:

Why would governments, lawmakers, and the public ever want to oppose the very people who cherish these commands—people who long to live by laws that forbid murder, theft, adultery, lies, and dishonour?

Scripture courtesy of The Voice Bible

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

 Image by Copilot

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God Hides Things

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Edited by Jim McCrory, Tuesday 28 July 2026 at 19:48

"Dieu a voulu se rendre connaissable à ceux qui le cherchent,

 et caché à ceux qui ne le cherchent pas.

 Il y a assez de lumière pour ceux qui ne désirent que de voir,

et assez d'obscurité pour ceux qui ont une disposition contraire."

Blaise Pascal

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God Hides Things

When my children were young, we had a Surprise Day. We would strategically place gifts hidden throughout the house and watch their excitement hunting for the packages with their name on it.

After almost half a century of reading the Bible, one conclusion has gradually become impossible for me to ignore; God hides things. Not to deceive us. Not to keep us at a distance. But to draw us deeper.

I first noticed this in the way Scripture reveals the Messiah. The Old Testament is full of hints, patterns, symbols and promises that seem almost ordinary until the light of Christ falls upon them. Then passages read a hundred times suddenly come alive. What once appeared disconnected is seen to belong to a single, beautiful story.

It is one of the reasons I have become increasingly selective about devotional reading. I have worked through many daily devotionals over the years, but I often find myself disappointed when they become collections of anecdotes, motivational stories or personal reflections only loosely connected to the biblical text. Those things have their place, but increasingly I simply want someone to lead me straight into Scripture itself.

One devotional that has done exactly that is With All Your Mind and Heart by Seth Postell. Rather than treating each passage in isolation, Postell traces the Bible's unfolding narrative, showing how events, themes and images echo one another across the centuries. He helps readers notice what was always there, but so easily overlooked.

One example particularly stayed with me.

In his reflection for July 21, he drew attention to Peter's denial of Jesus in John 18. Peter denies his Lord three times while standing beside a charcoal fire (John 18:18). It is a painful moment that most readers remember well.

Yet after the resurrection, another charcoal fire appears.

When the disciples return from a night of fishing, Jesus is waiting for them on the shore. The only other charcoal fire mentioned in John's Gospel has been deliberately placed there (John 21:9). It quietly transports Peter back to the darkest night of his life.

Then comes another striking repetition.

Three times Jesus asks Peter, 'Do you love me?'

Three times Peter answers.

Three denials.

Three affirmations.

The failure is not ignored. It is redeemed.

That is the sort of detail I love discovering. It is not shouted from the page. It waits patiently for the attentive reader. Once seen, it becomes almost impossible to forget.

It reminds me of Proverbs 25:2:

'It is the glory of God to conceal a matter; to search out a matter is the glory of kings.'

That verse reaches far beyond Bible study.

Imagine God placing mathematics, music, gravity, DNA, galaxies and beauty into creation—not to frustrate humanity, but to invite exploration. Every scientific breakthrough, every mathematical discovery, every new glimpse through a telescope or microscope may simply be another gift waiting to be unwrapped.

Perhaps this is why so many mathematicians speak of discovering mathematics rather than inventing it. The patterns were already there. The relationships already existed. Human beings did not create the Fibonacci sequence or the value of π any more than Newton created gravity. They uncovered realities that had patiently waited for someone to notice.

The same is true of music. Long before anyone carved the first crude flute or stretched strings across a wooden frame, the mathematical relationships that make harmony possible already existed. Humanity discovered them because they had first been woven into creation.

Scientists, then, are not creating reality.

They are uncovering it.

Like archaeologists brushing dust from an ancient mosaic, they reveal what was always there.

For the Christian, this transforms discovery into something much richer than the accumulation of knowledge. It becomes an act of wonder. An act of humility. Even an act of worship.

Paradise itself will not be an end to discovery, but its true beginning. If God is infinite, then the exploration of His wisdom may never be exhausted. Throughout eternity there may always be another truth to uncover, another beauty to behold, another glimpse of the mind that spoke the universe into existence.

God hides things.

Not because He delights in keeping secrets. But because He delights in being found.

And every discovery, whether in Scripture or in creation, is another invitation to know Him a little more.

Scientists are not creating reality.

They're opening presents.

“He has given signs of Himself, visible to those who seek Him, and not to those who seek Him not. There is enough light for those who only desire to see, and enough obscurity for those who have a contrary disposition.”

Blaise Pascal

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Jim McCrory

The Puppet on a String: What Will We Leave Behind?

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Edited by Jim McCrory, Sunday 26 July 2026 at 15:21

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The Puppet on a String: What Will We Leave Behind?

Henning Mankell had a rare gift for uncovering profound truths in the ordinary. In The Puppet on a String, he reflects on an archaeological discovery in the Czech Republic: the remains of a human being who lived some 25,000 years ago. Beside the skeleton lay something unexpected. Not a weapon. Not jewellery. Not a monument to power. Instead, archaeologists found 'a doll. A marionette. A puppet on a string.'

Mankell is deeply moved by this fragile object. To him, it is more than an artefact; it is a greeting across centuries.  A simple toy survives to whisper that the people who fashioned it laughed, imagined stories, entertained their children, and delighted in creativity. The puppet becomes a testimony that humanity has always been more than a struggle for survival. It reveals that even in the harsh world following an ice age, human beings made room for play, imagination and affection.

This is where the essay becomes profoundly existential. Mankell asks us not simply to admire the past but to confront the future. Every generation leaves something behind. The question is not whether we shall have a legacy, but what kind of legacy it will be.

His conclusion is deliberately unsettling. 'Those of us living today will not be sending puppets on a string into the future. Our legacy is nuclear waste.'

The contrast is devastating. One civilisation leaves behind evidence of its humanity. Another leaves behind evidence of its destructive power.

Whether one agrees entirely with Mankell's conclusion or not, the challenge is impossible to ignore. Modern society measures success by technological achievement, economic growth and scientific advancement. Yet the object that moves us most from prehistory is not an invention that conquered nature but a humble puppet that reminds us of the human heart. Progress has given us extraordinary abilities, yet it has not necessarily enlarged our wisdom.

Mankell's observation raises questions that lie at the heart of existential philosophy. What gives a human life significance? Is our purpose merely to consume, build and dominate, or is it found in the relationships, imagination and beauty we pass on? Long after our names have disappeared, what silent testimony will remain of the kind of people we were?

As a writer, I find these questions deeply personal.

If I were asked what I hope to leave behind, it would not be wealth or possessions. It would be words. Essays that encourage someone to think more deeply, to appreciate beauty, to wrestle honestly with truth, and perhaps to draw nearer to God. Unlike the puppet discovered beside that ancient skeleton, words leave no physical trace in the soil. Yet ideas have always possessed a strange resilience. They travel through books, conversations and memories, often outliving the buildings and empires that once appeared permanent.

There is, however, another dimension that Mankell leaves unexplored. The Christian Scriptures suggest that our greatest legacy is neither objects nor achievements but the influence our lives have upon other people. The apostle Paul spoke of believers themselves as 'letters... known and read by everyone' (2 Corinthians 3:2). Our character, our kindness and our faithfulness become a living message long before they become a written one.

The puppet on a string reminds us that people have always sought meaning beyond mere existence. The fact that a toy could survive centuries of burial and  touch modern hearts suggests that humanity possesses an enduring hunger for beauty, creativity and relationship. These are not accidental features of our species. They point to something woven into our very nature.

Mankell's final sentence is intentionally pessimistic. Yet history is not finished. Every generation still chooses what it will leave to those who follow. We may indeed leave behind polluted landscapes and dangerous technologies, but we can also leave behind compassion, wisdom, courage, truth and hope.

The ancient craftsman who carved that little puppet could never have imagined that people twenty-five thousand years later would smile at his work. In the same way, none of us knows how far the quiet influence of a thoughtful book, an act of kindness, or a life lived with integrity may travel.

That may be the deepest existential lesson of Mankell's remarkable reflection. Our lives are always speaking to the future. The only question is what they will say.

 

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Jim McCrory

What I'd Like Every Young Person to Know

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Edited by Jim McCrory, Saturday 1 August 2026 at 11:16

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What I'd Like Every Young Person to Know

It was New Years Eve many years ago. I had spent the day in Glasgow doing my shopping for a party I was not invited to. Before catching the train home, I wandered underage into a small bar and ordered a pint. It wasn't really the beer I wanted. I simply wasn't ready to go back to a lonely house.

As I sat there, a melancholy song drifted from the jukebox. Under other circumstances I might scarcely have noticed it, but that afternoon it seemed to find every lonely corner of my heart. Around me people laughed, wished Hogmanay  greetings and hurried away to get ready for parties, family gatherings and warm homes. Everyone, it seemed, had somewhere to belong.

I remember staring into my glass and wondering, Where is life taking me? Why do I feel so unnoticed? Why am I so shy? Why do girls not notice me?

It is a strange thing to feel lonely in the middle of a crowd.

Thankfully, life did not remain that way. Things changed. More importantly, I changed. Looking back now, I realise that what I experienced is something many young people quietly endure. Loneliness. Uncertainty. The feeling that everyone else has found their place while you are still searching for yours.

After many years of living, despite still feeling young inside, people sometimes ask what wisdom those years have brought. Well, if I could sit down with every young person for half an hour, I don't think I would begin by asking what career they hoped to pursue or what grades they achieved at school. Those things have their place, but they are not the deepest questions. We are not our grades.

I would want to know what kind of person they hope to become.

The world speaks endlessly about success. It tells you to be noticed, to gain followers, to build a reputation and to stay ahead of everyone else. Yet history has a curious habit of remembering something else. Long after fame has faded and fortunes have disappeared, people are remembered for their courage, their honesty, their kindness and the quiet way they treated others.

Never underestimate the value of character. It is built in small decisions that no one else sees. Every truthful answer when a lie would be easier, every act of kindness that goes unnoticed, every temptation resisted and every promise kept is shaping the person you are becoming.

You may sometimes feel that your examination results define you. They do not. Work hard, by all means. Learn eagerly and give your best. Education opens doors, but your worth has never depended upon the marks written at the top of a page. Some of the wisest people I have met would never have called themselves academic, yet they possessed qualities that no examination could ever measure: compassion, perseverance, humility and integrity.

Do not be afraid to be different. It takes little courage to drift with the crowd. It takes real strength to stand quietly for what is right when others laugh at it. Every generation needs people who are willing to say, 'No, I cannot do that,' even when they stand alone.

There is another gift you possess that deserves careful protection: your conscience. It is that quiet voice which sometimes speaks when everyone else is silent. It urges honesty when dishonesty would be easier. It troubles us when we have acted unfairly and gives peace when we have done what is right. Never make the mistake of silencing it. A clear conscience is worth far more than a guilty success.

Be generous with kindness. You may never know how deeply a simple word of encouragement affects another person. Many adults can still remember a teacher who believed in them, a neighbour who showed unexpected compassion or a stranger whose brief kindness arrived on a difficult day. You have the ability to become that person for someone else.

Guard your attention carefully. The phone in your pocket is a remarkable invention, but it was never meant to own your thoughts. Look up from the screen from time to time. Watch the sunrise. Walk beneath a sky full of stars. Read books that stretch your mind. Sit with your grandparents and ask about the world they grew up in. The richest experiences in life rarely arrive with a notification.

Do not run away from difficult things. Almost everything worthwhile begins as a struggle. Learning a language, mastering an instrument, understanding mathematics, writing well, building lasting friendships, finding God in private prayer, and developing wisdom all require patience. Difficulty is not always a sign that you are on the wrong road. More often, it is evidence that you are growing.

Never lose your sense of wonder. Keep asking questions. Why does mathematics describe the universe so beautifully? Why does music move us to tears? Why do we find beauty in a sunset or a field of wildflowers? Why does our conscience insist that some things are truly right and others truly wrong? Curiosity is one of the greatest companions of wisdom. The person who never stops asking, 'Why?' never really stops learning. Write down your thoughts in a notebook. One day it may be a book that helps others.

You will fail from time to time. Everyone does. Failure need not become your identity. Some of the strongest, wisest and most compassionate people are those who have stumbled, learned, risen again and kept walking. Your mistakes need not write the final chapter of your story.

Choose your friends carefully. Character has a remarkable way of spreading from one life to another. The people you spend time with will quietly influence the person you become. Seek out those who encourage honesty, wisdom, faithfulness and generosity. As Proverbs reminds us, 'Walk with the wise and become wise.'

Read great books. They allow you to spend time with minds that lived centuries before you. Within their pages you will find companions, teachers and friends whom you may never meet in this life. Books enlarge our world, challenge our assumptions and remind us that every generation wrestles with the same great questions of truth, love, loneliness, suffering and hope.

Above all, remember this: your value does not depend upon your popularity, your appearance, your achievements or the approval of strangers. According to Scripture, every human being is made in the image of God. That means your dignity is something you were given, not something you must earn. Before you accomplish anything remarkable, you already matter.

When I sat in that Glasgow bar all those Christmases ago, I could never have imagined where life would lead me. I did not know the people I would meet, the joys I would experience, the sorrows I would endure or the faith that would anchor me through it all. If I could speak to that younger man now, I would simply tell him, 'Hold on. Life is not finished with you yet.'

That is the greatest encouragement I can offer you.

The world does not simply need more clever people, beautiful people or more successful people. It needs men and women of integrity. It needs people who tell the truth when lying would be easier, who show mercy when anger would be applauded, who remain humble when success arrives and who quietly leave every place a little kinder than they found it.

Years from now, people may forget what qualifications you earned, how much money you made or how many people followed you online. But they will never forget the way you made them feel, the example you set or the goodness you brought into their lives.

"Never be afraid to trust an unknown future to a known God."

Corrie Ten Boom

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Jim McCrory

A Man Who Removed His Cap

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Edited by Jim McCrory, Thursday 30 July 2026 at 19:45

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A Man Who Removed His Cap

Most mornings I take an early walk through my local graveyard. It is partly for exercise, but only partly. Places like this have a way of slowing the mind. The silence is different here. It invites contemplation. Among the rows of weathered stones, where names have faded but memories have not, life seems to come into sharper focus.

On this particular morning, I noticed the only other visitor.

He was carrying a beautiful bunch of fresh flowers. There was nothing hurried about him. As he reached a gravestone, he paused, quietly removed his cap, and stood for a moment before laying the flowers down.

It was such a small gesture, almost unnoticed. Yet I found it unexpectedly moving.

Virtue has become increasingly precious to me. This is because it seems to be disappearing from public life. Courtesy, reverence, honour, respect: these are not spectacular qualities, but they are among the finest things that make us truly human. They ask for no applause. They simply reveal the condition of the heart.

I felt compelled to speak to him.

'I hope you don't mind me saying so,' I said, 'but I was deeply moved when you took off your cap before placing the flowers. It was a beautiful mark of respect.'

He looked at me and replied,

'Well, 'it was my mother.'

His answer needed no embellishment.

Of course it was his mother. Of course he removed his cap. Love naturally clothes itself in honour. The gesture was so instinctive to him that he probably never imagined anyone would notice.

Yet that is precisely why it stayed with me.

We live in an age that celebrates achievement far more readily than character. We are captivated by influence, success and celebrity, yet the quiet virtues that once held communities together often pass unnoticed. Respect is increasingly treated as optional. Reverence is mistaken for weakness. Honour is quietly slipping from our culture, like the last leaves clinging to an autumn branch.

But every now and then, someone reminds us that these virtues are not extinct.

A man removing his cap in a graveyard will never make the evening news. It will attract no applause and gather no followers online. Yet I suspect such moments tell us far more about the health of a society than all the headlines put together.

As I continued my walk, I found myself thinking that civilisation is preserved less by grand speeches than by countless quiet acts of goodness. A cap removed. A flower laid gently on a grave. A son remembering his mother with dignity.

The finest virtues are often the least conspicuous. Like autumn plants, they may appear to be withering in our culture, but whenever we encounter them, they remind us that goodness has not entirely disappeared. And when we do see them, perhaps we should do what I did that morning: pause, acknowledge them, and quietly give thanks that they still exist.

 

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Jim McCrory

The Mystery of the Sea shell, the Acorn and the Pineapple

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Edited by Jim McCrory, Saturday 25 July 2026 at 09:38

' If the universe is nothing more than an accidental

 collision of particles,

why should it be governed by elegant laws at all?’

 

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The Mystery of the Sea shell, the Acorn and the Pineapple

It was this mystery that captivated the Nobel Prize-winning physicist Eugene Wigner in his celebrated essay The Unreasonable Effectiveness of Mathematics in the Natural Sciences. Wigner was not writing as a theologian. He simply confessed his amazement that mathematics should fit the physical world so extraordinarily well. Again and again, ideas developed by mathematicians with no practical purpose later became indispensable in explaining the universe. It was, he wrote, a gift we neither understand nor deserve.

His question remains one of the deepest in science: Why should the universe be mathematical at all?

The mystery grows when we realise that many branches of mathematics were created long before anyone knew they would describe reality. Complex numbers, matrix algebra and non-Euclidean geometry were once regarded as little more than intellectual curiosities. Then, almost unexpectedly, they became the very language of quantum mechanics and Einstein's theory of relativity. It is as though mathematicians had been discovering pieces of a map before anyone realised there was a country to which it belonged.

For the Christian, Wigner's puzzle does not remove mystery, but it does point in a meaningful direction.

The opening chapters of the Bible do not portray creation as the accidental outcome of blind forces. They speak of wisdom, intention and order. 'The LORD by wisdom founded the earth.' That single sentence contains an entire worldview. The universe is not merely powerful; it is intelligible. Behind its beauty lies reason. Behind its laws lies a Lawgiver.

This also helps explain another remarkable fact. Not only is the universe ordered, but the human mind is capable of understanding that order. We can trace the path of distant planets, calculate the age of stars and predict eclipses centuries before they occur. Why should creatures made of dust possess minds able to read the grammar of the cosmos?

The Christian answer is that both the universe and the human mind share the same Author. We are able to think God's thoughts after Him, not because we are divine, but because we bear His image. Our reason is a small reflection of His infinite wisdom.

Imagine finding a key washed up on a beach. At first it seems an ordinary piece of metal. Then, miles inland, you discover a door that it opens perfectly. You would never conclude that the key and the lock came into existence independently by accident. Their correspondence points to a common designer.

In much the same way, mathematics is the key, and the universe is the lock. Their astonishing fit invites us to ask whether both arose from the same rational Mind.

Of course, mathematics does not prove the existence of God. Equations cannot compel faith. But they do raise questions that materialism struggles to answer. If the universe is nothing more than an accidental collision of particles, why should it be governed by elegant laws at all? Why should those laws be expressible in a language conceived by human minds? Why should beauty, simplicity and symmetry so often lead scientists to the truth?

These are not proofs. They are signposts.

Johannes Kepler, who discovered the laws of planetary motion, believed he was 'thinking God's thoughts after Him.' Isaac Newton regarded his work as uncovering the orderly craftsmanship of the Creator. Far from seeing science and faith as enemies, many of its pioneers viewed scientific discovery as an act of worship, a way of tracing the fingerprints of divine wisdom across creation.

Perhaps this is why wonder never disappears from genuine science. The deeper we peer into the universe, the more intelligible it becomes, and the more astonishing that intelligibility appears. Every successful equation answers one question while quietly asking another.

Why is there such deep harmony between the human mind and the world it seeks to understand?

Proverbs answers with remarkable simplicity. The heavens were established by understanding.

Wigner called the effectiveness of mathematics unreasonable. Scripture calls it wisdom.

Perhaps they are describing the same reality from different sides of the mountain.

The Fibonacci sequence

The Fibonacci sequence is a pattern of numbers in which each number is the sum of the two before it.

It begins:

0, 1, 1, 2, 3, 5, 8, 13, 21, 34, 55, 89...

For example:

  • 1 + 1 = 2
  • 1 + 2 = 3
  • 2 + 3 = 5
  • 3 + 5 = 8

The sequence was introduced to Europe by the Italian mathematician Leonardo of Pisa (Fibonacci) in the 13th century.

It appears surprisingly often in the natural world:

  • The arrangement of leaves on stems.
  • The spiral patterns of sunflower seed heads.
  • Pinecones and pineapples.
  • Some shells and hurricanes form spirals closely related to Fibonacci numbers.

One reason the sequence fascinates mathematicians is that as the numbers grow larger, the ratio of one number to the next approaches 1.618..., known as the golden ratio. This proportion appears in geometry, architecture, art, and many natural growth patterns.

For many people, the Fibonacci sequence is a striking reminder that beneath the apparent complexity of the universe lies an elegant mathematical order.

 

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Jim McCrory

Still Seeking Book Club

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Edited by Jim McCrory, Tuesday 4 August 2026 at 16:20

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Why not join us at the Still Seeking Book Club

Maybe you've been disappointed by Christian institutions, hurt by people, overwhelmed by difficult questions, shifting doctrines or simply found yourself drifting away. Yet somewhere within you, the desire to know God remains.

This book club exists for people like us.

We read books that challenge us to think deeply about faith, history, Scripture, doubt, and the person of Jesus. We ask difficult questions, listen respectfully, and explore ideas with open minds. No question is off limits, and no one is expected to have all the answers.

Our purpose isn't to persuade people back into a particular church or denomination. It's to seek truth together, to rediscover what is essential, and to explore whether the God we've continued to long for might be more compelling than we've imagined.

Whether you're cautiously hopeful, deeply sceptical, spiritually curious, or quietly convinced that God is still calling you, you're welcome here.

Bring your questions. Bring your story. Let's read, reflect, and seek God together.

Find us at Still Seeking Book Club - DownToMeet

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Jim McCrory

What If Conscience Is a Voice Rather Than a Feeling?

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Edited by Jim McCrory, Tuesday 21 July 2026 at 06:58

""The spirit of man is the lamp of the LORD, searching all his innermost parts."

Proverbs 20:27

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What If Conscience Is a Voice Rather Than a Feeling?

Conscience has a curious habit of asserting itself at the most inconvenient moments. In the world of sport, where victory can outweigh almost everything else, there have been players who admitted offences unseen by officials, corrected decisions that favoured them, or surrendered certain success because winning at the expense of truth was too high a price to pay. Others have carried the burden of questionable victories long after the crowd had gone home. Such moments remind us that conscience is not easily silenced. It asks more of us than ambition ever will.

The same mystery reaches far beyond the playing field. It may surface after a kindness we almost withheld, a lie that no one else will ever discover, or a careless word spoken years ago. Outwardly, life moves on. Inwardly, something refuses to let the matter rest.

We call it conscience.

Many today explain conscience as the product of evolution, psychology, or social conditioning. These may describe part of the story. Human beings are undoubtedly shaped by biology and culture. Yet they do not fully explain one remarkable feature of conscience: it addresses us as though we are answerable to something beyond ourselves.

Unlike feelings, which fluctuate with circumstance, conscience possesses an unsettling independence. It contradicts our desires, interrupts our self-justification, and recalls what we would rather forget. Sometimes it commends us, but more often it exposes us.

Why should an act of dishonesty trouble us when nobody else knows? Why should an old cruelty return to us decades later with painful clarity? Why do people confess crimes that were never going to be discovered?

These are not merely theological questions. They are profoundly human ones.

The Apostle Paul reflects on this mystery in Romans 2. Speaking of those who had never received the Law of Moses, he writes that they nevertheless show 'the work of the law' written on their hearts, 'their consciences also bearing witness, and their thoughts either accusing or defending them.'

Paul's language is striking. Conscience is not presented as a passing emotion but as a witness. It accuses, defends, and bears testimony because it recognises a moral reality that exists independently of our preferences. Good and evil are not merely matters of opinion.

This gives conscience its existential force. It quietly asks questions that philosophy alone cannot dismiss.

Who am I when nobody is watching?

What kind of person am I becoming?

Why do I long not merely to forget my failures, but to be forgiven for them?

Across cultures and throughout history, people have wrestled with guilt, justice, sacrifice, confession and forgiveness. We seem unable to escape the conviction that something within us has gone wrong.

The Christian faith understands this not as an illusion but as a signpost. We are moral beings because we were created by a moral God. Though His image in us has been marred, it has not been erased. Conscience is one of the places where that truth continues to make itself heard.

The gospel, therefore, does not seek to silence conscience but to answer it. Its deepest longing is not simply relief from guilt but genuine reconciliation. In Christ, conscience finds not denial of its testimony but the possibility of forgiveness and peace.

Whether one calls it evolution or design, conscience remains one of the deepest mysteries of human existence. It refuses to let us believe that we are merely biological machines or highly evolved animals. It reminds us that our choices possess moral significance and that our lives matter. It speaks in the privacy of the soul with an authority that no audience is required to hear, leaving open the possibility that the voice we hear most deeply within ourselves is not merely our own, but an echo of the One to whom every human heart is ultimately known.

"In this hope, I strive always to maintain a clear conscience before God and man."

Acts 24:16

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