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Victoria Hewitt

Opportunity and Influence in MOOCs

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Edited by Victoria Hewitt, Wednesday, 13 Apr 2016, 20:35

I used to consider MOOCs (massive open online courses) as a means of studying for free on the internet that is available to everyone.  Many are precisely that.  But as Dave Cormier says “using the internet makes things different”.  It opens content that might otherwise be contained by the barriers of time, money, geography and previous achievement.  But if you think that is the extent of a MOOC, you are missing something much more exciting.  Because when you access something online, consider how many people are doing exactly the same.  Then think how many did this an hour, day or week ago and how many will do this in the future.  This creates the massive in a MOOC.

This feature of the internet has enabled us to construct social networks and many MOOCs exploit this to the full.  In doing so they bring a diverse range of people together in ways that simply aren’t possible in the real world.  Mass participation can allow to see issues from multiple perspectives, generating multiple ways of doing things, laying multiple paths to success.  Through MOOCs we can take and make “bits and pieces” of learning that are meaningful to us personally, whilst remain part of something much, much larger.

But this connectivity can create burdens as well as benefit, the most obvious being the sheer volume of information.  How can one sift through this amount of data and not be overwhelmed?  In these situations, it’s often those with the “loudest” voices who get heard.  Passion does not equate to knowledge; fame does not always come from expertise.  And where there’s an enormous amount of information, certain things grab our attention more than others.  Colour and pictures can increase engagement more than quality of content. 

Getting information off the internet is like taking a drink from a fire hydrant

...........See what I did there?

We are talking about the power of influence (Moore and Kelly, 2009)– the capacity to have an effect on the character, development or behaviour of someone or something (Cambridge English Dictionary).  It is not about being authentic or conforming to accepted rules - that’s legitimacy - and it’s not about controlling through authority.  It’s far more subtle but just as damaging.  Misplaced influence risks marginalising quieter, less confident participants, resulting in a myopic (rather than diverse) discussion (Muijs et al, 2010) and perhaps even the “unacceptable behaviour” (such as overly-intellectual debating) described by Mak et al (2010).

My conversion to MOOCs comes from my passion for learning through social networking, a passion that does not make me an expert in connectivism.  Like many other people that have already met online (or yet connect with), MOOCs remind me that I am learning to learn (Liyanagunawardena et al, 2013).  Perhaps the magpie in all of us is attracted to “shiny” learning objects, but we have to be mindful of these influences and not let this spoil the wonderful opportunities of MOOCs.

References:

Liyanagunawardena, T. R., Adams, A. A. and Williams, S. A. (2013) ‘MOOCs : a systematic study of the published literature’, The International Review of Research in Open and Distributed Learning, 14(3), pp. 1–13.

Mak, S., Williams, R., & Mackness, J. (2010). Blogs and forums as communication and learning tools in a MOOC. In Networked Learning Conference, University of Lancaster, Lancaster, 275-285.

Moore TA, Kelly MP. (2009) ‘Networks as power bases for school improvement’, School Leadership & Management, vol 29, no 4, pp 391-404.

Muijs D, West M, Ainscow M. (2010) ‘Why network? Theoretical perspectives on networking’,  School Effectiveness and School Improvement vol 21, no 1, pp5-26.


Permalink 1 comment (latest comment by Alan Clarke, Wednesday, 13 Apr 2016, 20:42)
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Victoria Hewitt

Flavours of Openness

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Edited by Victoria Hewitt, Saturday, 16 Apr 2016, 11:23

 

My decision to read Cormier’s article was, I admit, due to it’s title “What do you mean…open?”.  The very same question was rattling around in my brain and in my post-TMA stupor I couldn’t formulate and answer.  As I read Cormier I realised that this isn’t a question that lends itself to easy answers.

 

It was only when I made a word cloud from the my notes on Cormier that something jumped out at me….

Word cloud on openness

…. value versus values

 

Cormier points out that open means more than free (and by free I mean no cost here).  Quoting Newbould, he describes four meanings to open – accessibility, opportunity, transparency and entry.  He argues that it is the values that motivate practitioners and learners that determine the orientation to openness.

 

When we are talking about values, nothing exemplifies this more than Wiley’s TED talk "Open education and the future".  It’s clear that he values the generosity of openness.  Although he talks about giving without giving away, the power still lies with the person who has something to share.  They can decide to withhold it or to share. 

I think openness in education is moving society from domestication to liberation (Wellington and Austin, 1996).  Learning which is domesticating supports the continuation of the dominant culture, supported by restrictive policy and punitive laws. It seeks to eliminate uncertainty and resist change.  Creative commons has allows us to overcome this legislative restraint, enabling us to realise the opportunities for sharing afforded by new technology (Green, 2012).  Education which liberates embraces ambiguity and has the potential to effect individual or cultural transformation (Hunt, 2009).  For example, The Open Access movement has brought a diverse range of people together with the shared values of securing unrestricted access to online research for the benefit of society (Creative Commons, 2011).  As a new social movement, it aims to effect socio-cultural change rather than political or economic action (Buechler, 1995).

[...I could digress here and discuss free versus freedom, but perhaps that’s for another day.....]

 

I agree with Wiley when he says “education is inherently an enterprise of openness”, a  perspective which, I think, fits most comfortably with my own values.  Getting something without paying is nice.  Giving something for free is better.

 

References

 

Buechler SM.  (1995) ‘New Social Movement Theories’ The Sociological Quarterly vol 36, no 3, pp 441-464.

 

Creative Commons. (2011) Creative Commons and Open Access [Online].  Available at https://wiki.creativecommons.org/wiki/Creative_Commons_and_Open_Access (accessed 25 March 2016).

 

Green C. (2012) ‘2012 Paris OER Declaration’ Creative Commons 29 June [Blog].  Available at http://creativecommons.org/weblog/entry/33089 (accessed 25 March 2016).

 

Hunt, C. (2009) Seeking Integration: Spirituality in the Context of Lifelong Learning and Professional Reflective Practice in R.L.Lawrence (Ed)Proceedings of the 50th Annual AERC Conference: Honoring our Past, Embracing our Future. National Louis University, Chicago, pp. 155-160.

 

Wellington, B. and Austin, P. (1996) ‘Orientations to reflective practice’. Educational Research, vol. 38, no.3, pp. 307-16.

 

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