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Maria Strange

Learning through networks: Connectivism

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Edited by Maria Strange, Thursday, 22 Mar 2018, 21:31

Siemens uses Vaill’s quote (1996) “learning must be a way of being” to emphasizes the need for learning theories to take into account the social environments. Along these lines, he argues that behaviorism, cognitivism and constructivism applies better to learning instructional environments but they do not reflect the impact of nowadays technology.

He continues arguing that knowledge life has different measurement before and after technology development. Before technology development, knowledge life was measured in decades while nowadays is measured in months and years. The American Society of Training and Documentation (ASTD) highlight the “shrinking” issue of knowledge, meaning that what we learn today become rapidly obsolete. Organizations are developing new ways of instruction to battle this knowledge shrinking issue.

Learning trends are moving now into: lifetime learning; a variety of informal learning settings; learning and work related activities are getting blurred; technology is “rewiring” our brains and ultimately our thinking; learning theories are “off-loading” on to technology; know-where is replacing know-how and know-what.

As defined by Driscoll (2000), Siemens indicates that learning is a change in performance which comes as a result of the learner interacting with the world. The debate on learning from Behaviourism, Cognitivism and Constructivism is trying to explain where knowledge is and comes from: is it innate; does it come from experience; is it knowable? is it negotiable through experience and thinking or is it constructed? Etc. The common factor for all the three theories is that knowledge is an objective; it is attainable through reasoning or experiences.

Behaviourism, cognitivism and constructivism focus on how the person learns: Behaviourism states that learning is about, behaviour change, Cognitivism builds on learning as mental process and sees learning as a memory process and Constructivism sees learning as a process of creating knowledge from experiences.

However there are limitations to these learning theories as they fail to explain the social side of learning and promote the individual learning. They do not discuss the impact of technology on the learning process and how learning changes when seen through technology.


Connectivism sees personal knowledge as “comprised of a network, which feed into organizations and institutions, which in turn feed back into the network, and then continue to provide learning to individual. This cycle allows the learners to be up to date in their field through the connections they have formed”. Connectivism bases its theory in learning through the personal network.

In brief Connectivism supports that access to what is needed is more important that what the learner currently possesses” and provides the insight to learning in the new digital area.


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Maria Strange

Social Learning: Decameron Web

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Edited by Maria Strange, Thursday, 22 Mar 2018, 21:29

Boccaccio’s Decameron is one of the most ancient storytelling where social and cultural values are shared in a collaborative way. 100 stories, shared in 10 days by 10 young people as a mean to mentally escape the horrors of the Black Death in Italy.

                     La gente è più acconcia a credere il male che il bene.

                     People are more inclined to believe in bad intentions than in good ones.

                     Third Day, Sixth Story

The Decameron Web, developed by the Italian Studies Department at Brown University, tries to revive learning in a collaborative and pleasurable style but still with an educational purpose in mind. The site is a platform where literary discussion about the context of the Decameron and Boccaccio takes place. Students and scholars can send their own work as well as using the resources available on the web. In this way students can learn from scholars by either observing or participating with small contributions of their own.

As Brown and Adler indicate in their article “Minds on Fire”, The Decameron Web is a project where “community is added to content”, where learning about and learning to be is combined in the new social learning of Learning 2.0 which creates a “participatory architecture for supporting communities of learners”.

The importance of the Decameron Web is the provision not only of educational content but also of a community (a community of students and scholars). The Decameron Web is full of source materials, annotations, bibliographies, essays and audio/visual materials on the work and content on the literary, historical and cultural context of the Decameron. The site clearly represents an open source communities sharing Open Educational Resources.

The web is still open and fully functional. I have tried to research related topics but all my searches take me to the articles about the Decameron and its impact and interpretation as an extraordinary piece of literary work. With regard to the Decameron Web the majority of my searches make reference to John S. Brown lectures about social learning.


https://search.library.wisc.edu/database/UWI12248

http://italianartsociety.org/faqs/decameron-web/

http://mdr-maa.org/resource/decameron-web/


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