Personal Blogs

I have recently been watching the documentary "All or Nothing" about Tottenham last year.

There are a variety of languages used representing the multinational nature of the team.  I was interested to see Jose Mourinho talking one to one with the England international, Eric Dier in Portuguese.  Dier's Portuguese seemed fluent (but I am not expert on this) but I wonder whether there was a power dynamic at work here as it is obviously Mourinho's first language.

I was also struck by how often swear words were used as part of the culture.  Do the players and managers think this provokes more passion?  Interestingly, Amazon did not bleep out the "f word" but did bleep out the "c word".

There is also an interesting section where Mourinho learns the names of the players.  Again, there are aspects of hierarchies.  Harry Kane is called "Harry" so Harry Winks has to be called "Winksy".  He also asks the player Kyle Walker Peters if he is "Walker" or "Peters" and he replies "Walker Peters".  It seems surprising that Mourinho who has worked in Britain for a long time is not really aware of double barelled surnames.

There have been several articles on popular websites referring to language creativity and Covid.  The following is interesting in many ways:

https://www.bbc.com/worklife/article/20200522-why-weve-created-new-language-for-coronavirus

Key points I take from this are:

- there is creativity in recombining for new contexts (e.g. "quarantine and chill" repurposing "netflix and chill" although the latter seems to have a sexual implication that the former might not have)

- there seems to be a tendency to form abbreviations like WFH

- the metaphors used like "a war" are consequential and perhaps both reflect how people are thinking about the pandemic and how they may react to it.  There is perhaps a key role for politicians to think carefully about how these are used.  It was, for example, pernicious for so many allies of Johnson to say he would survive Covid because he was a fighter.  How does this make relatives of people who did not survive feel?

- the links between cultures and the forms used are clear - e.g. there seems to be a trend for Australian English to shorten words.  Presumably there are many more specific examples of creativity in smaller cultures.

I also read the following article about the way that new terms are being created in Welsh:

https://www.theguardian.com/uk-news/2020/jul/23/coronavirus-coronafeirws-dictionary-welsh-speakers-wales

It seems telling that the writer refers to a term being "rather lengthy" in Welsh when the English is hardly shorter. 

Perhaps the most important point is that in the last paragraph where the Welsh language commissioner warns that Welsh speaking patients could be at risk if they are not able to use their own language.

I have had a relatively quiet time at the moment in terms of tutoring duties so I decided to take a MOOC on Language and culture 

I was watching Frankie Boyle on Scotland last night and was fascinated by a sequence where there was a class on Scots in a prison.  https://www.bbc.co.uk/iplayer/episode/m000f9cr/frankie-boyles-tour-of-scotland-series-1-2-edinburgh-to-aberdeen (from about 14:30).

It was interesting to see how engaged the participants were in a variety/language/dialect (I make no judgement about its status) that reflected their lives.  These was an interested sequence where they write a report in Scots and it seems likely that they are more motivated by the subversion involved.

Another apsect that was interesting was the discussion of how much the dialect/language varied in terms of lexis according to different parts of the country.  There are clear links then to identities within the country.

I was also intrigued to see the apparent differences between this prison and those I had visited.  It seems more "high tech" and the rooms for teaching seem smarter but perhaps much of this is down to the editing.

We recently visited Nice and were struck by many signs written in the local dialect.  As someone who understands French quite well, I was struck how different it was from standard French.  For example, the badge of the football team has “Despi 1904”, which I assume is the equivalent of “depuis 1904”.  The picture below shows a bilingual sign with French at the top and the dialect underneath.

This tweet received wide attention recently and it seemed to relate to issues on some of the courses I teach:

https://twitter.com/_11Remember_/status/1136087637914247170

Some key points that seem to emerge are:

- the interactional function is key here.  It is not clear what the baby is expressing and if he understands what his father is saying (it is doubtful that he understands much of the informational content) but there seems to be a strong communication of fellow feeling, companionship here

- the communication is multimodal as the two of them use gestures to accomapany what they say

- they often mirror the gestures

This article on multi-ethnic London English (MLE) https://www.theguardian.com/education/2019/mar/29/ching-wap-ox-slang-interpreters-decipher-texts-for-court-evidence links to several courses I teach.

It shows how language and sub cultures interrelate and how groups might want to include and exclude certain kinds of people (there is a reference to "a “cryptolect” – a language meant to hide things".  A link is made near the end of the article with Polari, which is studied in Exploring Languages and Cultures (L161).

The comment by a young "drill producer" that "If it was a young person like me translating it would be more accurate. You want to understand the context" could almost be the motto for understanding language and language use and context is certainly key.

It also seems that the variety is influential outside London and is even known in East Yorkshire so the language seems to be connected to a culture that transcends geographical boundaries.

It was also interesting to read the origin of words (mainly Caribbean but with some Arabic and Polish) and this presumably reflects some of the origins of some users.

I have come across this dialect quiz. 

https://www.nytimes.com/interactive/2019/02/15/upshot/british-irish-dialect-quiz.html

Interestingly, when I tried it, the answer came as the Midlands (I lived in Coventry for the first 11 years of my life) and the north west of England - I did live there for about 5 years but I spent longer in Cambridgeshire, including my secondary school education.

Final results for many of the courses I teach have just been released.  Some students have given feedback on the courses, which I think is useful for me and the designers of the courses as it indicates what students think has been particularly pertinent for their needs.

The comments are probably quite altruistic but I think they can improve the effectiveness of my future support for students on future courses.

I have come across the following article about Koreans and the Korean language in Kazkhstan - Koreans in  Uzbekistan are also mentioned in passing.

http://roadsandkingdoms.com/2016/32826/

I was aware of quite a large community of people of Korean origin in Tashkent as I had been there in the late 1980s and early 1990s.  For example, Korean style pickled cabbage was a significant feature in the markets.

The article is interesting but seems naive in some ways.  Some of the comments made me feel uneasy because of the way the language seems to be seen as inferior.

There are interesting comments about language change.  It discusses the way the Korean language has changed in these new contexts.  According to the article, the variety of Korean derives from one that used to be spoken in the north of Korea.  This reminded me of the way that American English has some things in common with older dialects of English.  For example, "fall" was commonly used to mean "autumn" in Britain but has almost died out.

The changes seem to be seen negatively - the writer refers to languages "deteriorating" and to this variety as being "broken" and that there was "grammatical decay".  However, she also refers to "grammatical aspects of the language changing", which could also be seen as an indication of vitality.

This is an interesting case of how languages evolve in different contexts and can be compared to the way that the English language has evolved in varying contexts..

I have been having interesting discussions with some students through email and OU Live about academic writing.  These relate to issues of avoiding being too informal and personal while also being evaluative and developing a point of view.

Part of the issue is that academic writing tends to value concision and personal markers tend to use words that would be better used for other things. 

However, it is important for students to show stance.  They can do this by using a variety of evaluative words such as "major/partial").  Epistemic modality ie modal verbs for likelihood (eg "might/will") or deontic modality ie modal verbs used to express desirability ("should/must") are ways that students can show their stance without being too personal in style.

I am about to start tutoring on courses about to enter new presentations (E852. L161, LB160, L185).  It is slightly confusing that for some courses, I can post introductory messages on the Tutor Group Forum but students cannot reply - I am not really sure why this distinction is made.

I am currently reading The Mersault Investigation (Daoud 2014, trans 2015).  This is a telling of the story of Camus' L'Etranger from the point of view of the brother of the murdered Arab.  There is the following a very interesting passage, where the narrator discusses the way that he uses a different language (I assume French) from his mother (I assume she speaks Arabic):

"And for a long time, she would make me feel impossibly ashamed of her - and later it pushed me to learn a language that could serve as a barrier between her frenzies and me.  Yes, the language.  The one I read, the one I speak today, the one that's not hers.  Hers is rich, full of imagery, vitality, sudden jolts and improvisations, but not too big in precision.  Mama's grief lasted so long that she needed a new idiom to express it in.  In her language, she spoke like a prophetess, recruited extemporaneous mourners, and cried out against the double outrage that consumed her life: a husband swallowed up by air, a son by water.  I had to learn a language other than that one.  To survive.  And it is the one I'm speaking at the moment.  Starting witrh my presumed fifthteenth birthday, when we withdrew to Hadjout, I became a stern and serious scholar.  Books and your hero's language gradually enables me to name things differently and to organise the world with my own words"  (page 37)

The extract shows how people can choose languages or varieties of language to mark difference or, in more extreme cases, create barriers.  Here, he seems to want to make a barrier and mark the diffeernce between himself and his mother.  He seems to be wary of her emotion and links this to the language and this gives him the motive to use French, which is seen as more precise.  The precision also seems to be used in contrast with the "richness" of his mother's langugae,  It is also interesting that he refers to being able to "organise the world with his own words".  Again this might be a contrast with the world that her mother lives in (and perhaps the word "improvisations" is significant, suggesting unpredictability.

This passage seems to have relevance to many of the OU's languages courses such as L161 and E301.

Reference:

Daoud K (2014, trans 2015) The Mersault Investigation London: Oneworld