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Jim McCrory

Dealing With Death: The Wabi-Sabi Paradox

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Edited by Jim McCrory, Thursday 4 December 2025 at 19:26

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Dealing With Death: The Wabi-Sabi Paradox

The Japanese concept of wabi-sabi invites us to embrace the transience of life: the bonsai that struggles to root itself, only to shed its leaves, wither, and die. Such cycles of aging and passing are meant to be witnessed with a quiet joy—but we are not bonsai trees. Kobayashi Issa, the Japanese poet, wrote:

The world of dew
Is the world of dew—
And yet, and yet—

He penned these lines after the death of his child. In that trailing repetition—And yet, and yet—we sense his reluctance to fully submit to wabi-sabi. Something in him still longed for continuity.

We are born with the capacity to live a thousand lives. Our bodies are younger than our years; something within us remains youthful despite the passage of time. And throughout this journey we are accompanied by cells that hardly age. Deep in their sheltered chamber, the hippocampus, neurons hold our memories—ready to rise at a moment’s need. This black box is our soul, our identity, the essence of what makes us human.

Why would what society calls blind  "nature" grant us such gifts? Memories of laughter shared with family and friends, of children growing beneath our watchful eyes, of skills hard-earned and deeply woven into who we are. What is this memory, this faculty of innner life  that rests in the soul of humankind? It is difficult not to wonder whether we were made for an eternal purpose, something beyond the turning of natural forces, something in the great plan of the Creator.

Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice and come out—those who have done good to the resurrection of life…

John 5:28,29 (BSB).

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Jim McCrory

Where Geese Cry South

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Edited by Jim McCrory, Sunday 5 October 2025 at 07:09

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Where Geese Cry South: On the Loss of a Son

I was out for a walk one night this week. Near where I live there’s a pleasant circular route that eventually takes me past the graveyard. It was dusk, and the high, plaintive squeaking of geese migrating south reminded me that the frost was creeping in.

Unexpectedly, I came across a woman sitting on a chair at her son’s grave. He died in a fatal accident earlier this year; he was just eighteen. I spent a few moments with her, offering a few words of empathy, yet feeling more inadequate than I have ever felt. How can I possibly understand — let alone comfort — a woman who has lost the child she once held to her breast?

As I walked on, the encounter stayed with me and sent my thoughts along a different path. I noticed the objects people leave on graves: golf balls, figurines, baby photos, small toys. I suppose it’s all about identity; the need to say, this is who they were. That’s why favourite music is so often played at funerals. Earlier this year, someone left a comment on my blog saying that two Runrig songs were to be played at his funeral.

I once read about an ancient grave discovered on a building site in the Czech Republic. A man lay buried there, and beside him was a puppet on a string. I often think about him and how he must have brought joy and laughter to children and adults alike, even if only for a short time in this challenging life. And I wonder: what would identify me?

When I was doing my MA in writing, a tutor once asked us to write about something that reflected our identity. For me, it was my writer’s notebook. It’s where I write about my feelings toward being human; the deepest way anyone will ever see into my soul. What you’re reading now is part of that. Like the man with the puppet on a string, I too try to entertain — though in an existential way — by focusing on what is positive and good about human nature. And I suppose, if you’re reading this, you’re walking with me on that path.

But my thoughts return to that woman sitting alone at her son’s grave. What comfort is there for her? I have lost loved ones, but I know that offering hope to someone whose wound is still fresh, especially the loss of a child,  rarely helps. They don’t want promises of future healing; they want comfort now.

The best thing, I think, is to invite the memories that still bring joy. Ask gentle questions: “What was your son like?” “What was his happiest moment as a child?” “What did you give him for his last birthday?” “What was his favourite toy?” “Was he kind?” Let the grieving parent linger in those precious memories.

“Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice.”
                                                           — John 5

Image by Copilot

 

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