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The Greatest Book Writen

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Edited by Jim McCrory, Saturday 6 June 2026 at 12:02

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The Greatest Book

Henning Mankell, in his book Quicksand, describes Robinson Crusoe as the greatest book ever written because of its effaced narrator; the narrator seems almost invisible. Nothing stands between the reader and the story. There is no heavy hand guiding emotion or interpretation. Instead, a kind of quiet, bilateral relationship forms, just the reader and the life unfolding on the page. I have always been struck by that idea. A book at its best does not perform for us; it trusts us. It steps aside.

As a child I recall an image that is still present in my vault of memory. It was an old black-and-white film. A bearded man stood in a dingy dungeon cell, stone pressing in on every side. The scene unsettled me, though I did not fully understand it then. Years later I found the moment in The Count of Monte Cristo. The passage read:

“Dantès remained stunned; he did not move; he scarcely breathed. At last, he raised himself on his knees, and stretching out his hands toward the small window through which a faint ray of light penetrated his dungeon, he exclaimed, ‘O my God! my God! have pity on me!’ and then, as if exhausted by the violence of his emotions, he fell with his face to the ground, uttering a groan that seemed to issue from the depths of the tomb.”

The “faint ray” of light offered hope as I read it. This is the man before the transformation, still pleading, still human, not yet the Count. The stone, the faint light, the cry toward heaven: this is the buried beginning from which everything else grows. The image of him on his knees clarifies the whole novel. Before there is brilliance, there is darkness. Before there is command, there is helplessness.

When I think about the novel, I begin to understand why it has held me for so long, even if I have never been able to explain these factors clearly. But just as a geologist sees in a stone something I don’t see, so it goes when having studied English literature, we unpack as we read.

Perhaps what moves me is something similar to what Mankell describes. The novel never feels like a lesson. It does not tell me what to conclude about justice, revenge, mercy, or fate. It simply presents a life — broken, remade, and tested — and leaves me inside it.

Edmond Dantès begins as an innocent young man, almost painfully open-hearted. Then betrayal comes, swift and irrational. He is sealed away, not only in a prison, but in isolation so complete that he nearly disappears as a person. What happens in that darkness is not dramatic in the usual sense. It is quiet. It is interior. Years pass. Knowledge replaces despair. Patience replaces panic. Something inside him refuses to die.

I think that is where my attachment begins.

The novel is often remembered for its elaborate revenge, its disguises, its glittering society scenes. But beneath all of that is a simple question: what does suffering do to a human soul? Dantès does not emerge unchanged. He is sharpened by loss. He becomes controlled, almost superhuman in his composure. Yet the reader remembers the young man in the cell. We carry both versions of him at once; the buried prisoner and the powerful Count. That dual awareness creates intimacy. We know what the world within the novel does not.

There is something deeply compelling about transformation that is not accidental. Dantès does not drift into strength; he builds it. He studies. He waits. He disciplines himself. The prison becomes, paradoxically, a place of preparation. The very space meant to erase him becomes the space that forms him.

Perhaps that is what holds me. The idea that the worst chapter of a life does not have to be its defining one. That burial is not the end of a story.

And yet the novel does not glorify revenge without question. As the Count moves through his carefully laid plans, doubt creeps in. Consequences ripple outward. Innocent people feel the aftershocks. By the end, the book feels less like a celebration of vengeance and more like a meditation on restraint and mercy. Justice proves more complicated than anger first suggests.

In this way, the novel, like Robinson Crusoe, trusts the reader. It does not insist. It invites. I, the reader, am left to weigh the actions, to feel the cost, to decide whether the transformation I admired carries shadows with it. I feel so much going on and this is why I feel it is the greatest novel ever written

When I close the book, what stays with me is not the treasure or the intrigue. It is the image of a man who endures long enough to become someone new and who must then decide what kind of man he wishes to be.

Maybe that is why it has always been my favourite. Not because I fully understand it, but because it continues to work on me. The story and I remain in conversation. And perhaps that quiet, bilateral exchange — the one Mankell describes — is what makes any book unforgettable.

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Jim McCrory

Sweden to Govan: The Circus That Found Us

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Edited by Jim McCrory, Tuesday 26 August 2025 at 12:25

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Sweden to Govan: The Circus That Found Us

In his book Quicksand: What It Means To Be A Human Being, Henning Mankell wrote of a childhood moment in Sveg, Härjedalen, when the circus arrived. It did not arrive grandly, not in a blaze of light and splendour, but in a battered, rickety truck that looked as if it might give up before it reached the town square. Its timbers groaned, its tarpaulins flapped, its wheels wobbled under impossible weight. And yet to the children who lined the roadside, wide-eyed in the chill northern air, it was nothing short of miraculous.

That weary truck carried with it a promise. A secret world was rattling into town—clowns daubing their faces, jugglers testing their balance as the vehicle lurched forward, the smell of greasepaint and sawdust waiting to spill out. Mankell confessed that often the anticipation was greater than the performance itself. What mattered was not the ring, nor the tricks, but the mystery of what lay hidden behind the planks, that portal into a world where the everyday was briefly suspended.

I knew that same hunger in Govan.

Our backdrop was different; an industrial heartland where ungroomed dogs prowled the closes, where tenement walls hemmed in the sky, and where winter pressed down like a heavy hand, making the mornings as dim as the evenings. But just as in Mankell’s Sweden, the promise would arrive. Not on a truck, but on the walls. Posters appeared overnight, splashes of colour against the soot-stained stone. Painted clowns with impossible grins, lion tamers frozen in their daring, trapeze artists suspended mid-flight. To a boy in Glasgow, those images were more than ink and glue. They were invitations.

And then came the Kelvin Hall.

To step through its doors was to cross a threshold. Even before I entered, I could smell the sawdust, hear the brass warming up, feel the charge of something other breaking into the ordinary. The lights, the animals, the spectacle—yes, they dazzled. But like Mankell, I discovered the real enchantment lay in the longing that preceded it. The ache of expectation, the way imagination filled in the gaps before the first drum roll struck.

For a few hours, life lifted above its greyness. We were transported, lifted beyond tenement smoke and shipyard clang to a place where marvels reigned. But the marvels never lasted. When the show was over, when the crowd spilled out into the cold night air, a sadness fell, the kind of hush that follows laughter too soon ended. The posters would curl in the rain, the animals would be packed away, the truck would head down another road. And the streets of Govan, like the streets of Sveg, would return to themselves.

Yet the echo remained.

It was not the circus itself that endured, but what it awakened; a reminder of how deeply children hunger for something extraordinary to pierce their days. Mankell and I, strangers in different lands, carried the same memory: that the circus was not a show, but a promise. A fleeting glimpse that life could, for a moment, lift its veil of greyness and dazzle us with wonder.

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