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Jim McCrory

The Barefoot Pilgrim: The Search For Truth

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Edited by Jim McCrory, Thursday 14 May 2026 at 15:53

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The Barefoot Pilgrim: The Search For Truth

 

Mary Jones was born in the rural village of Llanfihangel‑y‑Pennant in 1784. Her family was poor, and in those days, Welsh Bibles were rare and costly possessions. From childhood she longed to own one for herself. She is still remembered as “the little Welsh girl who walked barefoot for a Bible.”

For years Mary saved every penny she could. When she was about fifteen years old, she heard that a minister named Thomas Charles in Bala might have a Bible available. Determined to obtain one, she set out across the Welsh countryside and walking roughly twenty‑six miles, much of it barefoot to spare her shoes and carrying with her the small savings she had patiently gathered over the years. 

When she finally arrived, Thomas Charles told her that all the Bibles he possessed had already been promised to others. Mary reportedly burst into tears. Deeply moved by her determination and by her hunger for the Scriptures, Charles gave her one of the reserved copies.

The story spread widely and touched the hearts of many Christians. In time, it helped inspire the founding of the British and Foreign Bible Society in 1804, whose mission became making the Bible available to ordinary people throughout the world.

Whether every detail has survived exactly as it happened matters less than the truth at the centre of the story: a young girl treasured the Word of God enough to endure hardship simply for the privilege of owning it. Her story still speaks today because it reveals something rare, a hunger for truth, perseverance in difficulty, and faith that valued eternal things above comfort.

Today the contrast is striking. Bibles are no longer scarce. Many people own several copies, and digital versions can be downloaded freely within seconds. Yet despite such abundance, few take the time to read them deeply. One cannot help but wonder why.

Science has expanded human knowledge, yet it has not replaced the questions the Bible addresses. The Scriptures stand apart as more than a historical document or a collection of moral sayings; they speak to the meaning of life, to conscience, suffering, forgiveness, hope, and salvation. In an age increasingly uncertain of what virtue even means, the Bible remains profoundly relevant.

Modern society often appears to be losing its moral and spiritual centre. As people abandon shared truths, each increasingly follows his own way, and the result is confusion, loneliness, and division. The Bible teaches that humanity is made in the image of God. In other words, we bear, however imperfectly, reflections of qualities that originate in God Himself, those of  love, justice, mercy, reason, creativity, and moral awareness. Scripture not only reveals these qualities but also defines what is truly good, grounding human dignity in something higher than personal opinion or social fashion.

Many people sense that something in the modern world is disintegrating, even if they struggle to explain exactly what it is. The philosopher Friedrich Nietzsche famously wrote, “God is dead. God remains dead. And we have killed him.” Yet Nietzsche understood the terrible question that followed: if humanity removes God from its centre, by what standard will we guide ourselves, and how shall we console ourselves in the emptiness left behind?

Perhaps that is why the story of Mary Jones still matters. Her journey through the Welsh hills was not merely a search for a book. It was a search for truth, meaning, and the voice of God in a troubled world. In many ways, the modern world possesses infinitely more knowledge than Mary ever could have imagined, yet far less certainty about what it means to live well. The tragedy today is not that Bibles are unavailable, but that so many remain unopened.

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Jim McCrory

How Have We Lost Our Moral Compass?

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Edited by Jim McCrory, Tuesday 30 July 2024 at 19:33


Image by https://unsplash.com/@jordanmadrid



I’ve been an adult for more than half a century and I see a disturbing tearing away at the fabric of society. I’m sure Jordan Peterson would agree that at the root of this crumbling structure that we call mankind is the fact that we have lost our moral compass. All things have become lawful; the ongoing conclusion of a society that has killed God. Nietzsche put it more eloquently in his Parable of the Madman with incredible foresight:

      "Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the market-place and cried incessantly:

      'I am looking for God! I am looking for God!” As many of those who did not believe in God were standing together there, he excited considerable laughter.

      ' Have you lost him, then?' said one. '

      'Did he lose his way like a child?'  said another. 'Or is he hiding? Is he afraid of us? Has he gone on a voyage? or emigrated?'  Thus they shouted and laughed. The madman sprang into their midst and pierced them with his glances.

      “Where has God gone?” he cried. “I shall tell you. We have killed him - you and I. We are his murderers. But how have we done this? How were we able to drink up the sea? Who gave us the sponge to wipe away the entire horizon? What did we do when we unchained the earth from its sun? Whither is it moving now? Whither are we moving now? Away from all suns."'

Consider

"Be sure of this. In the last days hard times will come.

People will love themselves. They will love money. They will talk about themselves and be proud. They will say wrong things about people. They will not obey their parents. They will not be thankful. They will not keep anything holy.

They will have no love. They will not agree with anybody. They will tell lies about people. They will have no self-control. They will beat people. They will not love anything that is good.

They cannot be trusted. They will act quickly, without thinking. They are proud of themselves. They love to have fun more than they love God.

                                                                2 Timothy 3: 1-4 (World English Bible).




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