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Jim McCrory

In A Child's Voice

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Edited by Jim McCrory, Wednesday 4 February 2026 at 11:58

I am only five, and I watch the girls at school with skipping ropes. 

They jump and sing a funny song that goes,

"Three, six, nine,
The goose drank wine..."

I’m five, geese don’t drink wine, and I know that because I’ve met lots of geese on the Island of Bute, where I went on holiday every summer. We stayed on a farm, and none of the geese drank wine at all.


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In A Child's Voice: When the Words Don’t Add Up

To an adult ear, a children’s skipping rhyme is nonsense. Geese drink wine. Numbers slide into animals. A monkey chokes on something unnamed. Events occur without explanation or consequence. Meaning collapses almost as soon as one tries to follow it.

But to a five-year-old, the problem is not whether the rhyme makes sense. The question is what kind of sense it makes.

A child does not enter language as a logician. They enter it as a listener, a mimicker, a collector of sounds. Rhythm arrives before reason. Repetition comes before explanation. If the words move together, if they keep time with the feet and the rope, then they belong together. Rhythm itself carries authority.

At five, numbers are not abstractions but stepping stones. Saying them aloud is already a pleasure. Animals are not symbols either; they are characters—elastic, vivid, capable of doing what people do without moral fuss. A goose can drink wine. A monkey can choke and vanish. The imagination does not yet care about category errors. The world has not been sorted into the possible and the impossible, only into what is spoken and what is not.

What matters most is that the rhyme returns unchanged. Each time it is sung, it arrives as it always has. That sameness creates comfort. The child learns—without being told—that words can be strange and still be trusted. They do not have to describe reality accurately in order to hold. Accuracy, in fact, may be beside the point.

The rhyme exists to be jumped to, to be shared, to mark time together. Meaning is secondary to participation. Sense emerges not from explanation but from use.

Yet something quieter is also taking place. The child notices, dimly, without the language to name it, that stories do not always explain themselves. Things happen. Then something happens next. The monkey is fine, and then it is not. No reason is given. No comfort is offered. This mirrors the child’s own experience of the world, where rules are partial, adults decide without justification, and outcomes arrive suddenly.

In that way, the rhyme is not nonsense at all. It is honest.

When the words don’t add up, the five-year-old does not discard them. They live with them. They allow them to hover unresolved. The mind learns that language can be playful, arbitrary, even a little cruel, and still be beautiful. This is an early education in metaphor, long before the word itself is learned.

Perhaps this is why such rhymes stay with us. Not because they ever made sense, but because they taught us—very early on—that not everything has to.

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Jim McCrory

Smultronställe: The Wild Strawberry Place

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Edited by Jim McCrory, Wednesday 22 October 2025 at 08:21

 

“I have made this letter longer than usual because
I have not had time to make it shorter.”

Blaise Pascal

 

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 Why Are You a Christian?

Someone asked me last night if I could explain why I am a Christian in 100 words.
For you students on Creative Writing modules, you’ll know how challenging concise writing can be — but here goes:

As a boy on the island of Bute, far from Glasgow’s dark slums, I would sit in my secret place — my smultronställe, as the Swedes would say — and gaze at the night sky, wondering who made the moon and stars. In time, I learned it was the Lord: The Maker of galaxies and of man, crafted in His own image.

Then came Jesus, walking among us, showing what it truly means to be human — to mirror the Father’s light, to forgive, to serve, to love one’s neighbour even unto death.
In Him, I found grace, purpose, and peace. I found my way

When I behold Your heavens,
the work of Your fingers,
the moon and the stars,
which You have set in place —
what is man that You are mindful of him,
or the son of man that You care for him?

Psalm 8:3–4 (BSB)


Note

The Swedish phrase “smultronställe” literally means “wild strawberry place,” but it carries a much deeper, emotional meaning in Swedish culture. A smultronställe is a personal, often hidden spot that holds special significance, peace, or nostalgia. It might be a place from childhood, a quiet lakeside, or simply somewhere that makes you feel wholly yourself.

 

 

 

 

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Jim McCrory

Time and Memory

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"I can only note that the past is beautiful because one never realises an emotion at the time. 

It expands later, and thus we don't have complete emotions about the present, only about the past."

Virginia WoolfDiary Entry




Time and Memory

Yesterday, I revisited the site of my childhood summers on the island of Bute, where my parents once had a cabin at Bogany Farm in the 1950s and '60s. Walking along those familiar paths, I spoke with the farmer and captured photos of the field that once hosted around 40-50 cabins. Each snapshot seemed to echo with the laughter of campfires, songs, and the cherished camaraderie of summer friends—fleeting escapes from the grey life in Glasgow.

This journey stirred a deep philosophical reflection within me. I pondered the whereabouts of those summer companions. Some have departed this life; others persist, our shared memories lingering like ghosts, even though our paths might never cross again. Life is a mosaic of such transient connections—from those we laughed with under the summer sun to strangers who offered fleeting smiles amidst the hustle of a city.

In the grand march of millennia, these moments are mere specks, yet profoundly significant. We are each a memory, held in the minds of those we've met, a reminder of our shared existence on this earth at the same point in time. This thought is both humbling and elevating, a testament to our brief yet impactful presence in the tapestry of human experience.



When I behold Your heavens,

the work of Your fingers,

the moon and the stars,

which You have set in place—

what is man that You are mindful of him,

Psalm 8: 3,4 (BSB).


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Jim McCrory

Good Evening Cambodia! I like your word, Kâmtéa (កំទេរ)

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Edited by Jim McCrory, Friday 28 June 2024 at 09:23

Image by https://unsplash.com/@owen_was


 

The first time I felt the concept of Kâmtéa  was back when I was twelve years old. I spent the summer on The Island of Bute, we had a cabin on Bogany Farm. There were around sixty cabins, and families would visit on two-week vacations.

The year in question I met new friends whom we shared many hours with. We made a tree swing in the woods, and we would talk for hours on end. Bonds would form, but when you are twelve years old, such bonds are so easily broken when we are under the authority of our guardians.

You see, my friends would have to return home, and I would be left as lonely as an empty pocket with only the moon and stars for company.

The song, Cottonfields by Creedence Clearwater Revival played frequently on the radio that year and every time I hear it now, I still feel that sense of Kâmtéa welling up.

 

Kâmtéa in the Khmer language captures a deep emotional state, often associated with sadness, mourning, or the experience of loss.

 


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