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Jim McCrory

Seen and Loved: A Reflection on Being Different

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Edited by Jim McCrory, Monday, 5 May 2025, 11:16


Inspired by Matthew from The Chosen



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Seen and Loved: A Reflection on Being Different

Inspired by Matthew from The Chosen

My wife and I have been watching The Chosen. Like any portrayal of the life of Jesus, it has its critics—what’s new? But in the quiet moments, in the glances exchanged and the words not said, it offers something beautiful. For me, it’s the character of Matthew who stands out.

Not because he’s portrayed as neurodivergent, although that may be part of it. But because he knows what it’s like to be on the outside looking in. To be met with puzzled looks instead of warm smiles. To be judged not for what you've done, but for who you are—your tone of voice, your silence, your need for order, or your lack of small talk.

How many of us have lived that story?

Some of us carry what the world calls “quirks.” We may speak differently, think differently, organize our lives with a precision that others can’t understand. We may struggle in noisy crowds or with the unspoken rules of social interaction. And in a culture that prizes sameness and speed, it can feel like we’re standing still on the wrong side of the glass.

But what I see in Matthew’s story—and more importantly, in Jesus’ response to him—is something healing. Jesus doesn’t ask Matthew to “tone it down” or fit in. He simply says, Follow me.

He calls the whole person.

And that, to me, is the Gospel in miniature. That God doesn’t just tolerate difference—He chooses it. He sees the order in our minds, the care in our words, the depth behind our silences. He sees the pain of rejection, and the courage it takes to keep showing up. And he calls us anyway.

To those who feel different—neurodivergent, misunderstood, or simply “other”—you are not broken. You are not less than. You are seen, loved, and invited. Just like Matthew.

The world may pass by, misunderstanding what it sees. But Jesus stops. And when he calls your name, he calls all of you—every carefully arranged thought, every stammered word, every quiet strength.

***


But the LORD said to Samuel,

 “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart.” I Samuel 16:7


Jesus Calls Matthew the Tax Collector (The Chosen Scene)

 


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Jim McCrory

Embracing the Overlooked: A Journey from Marginalization to Compassion

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Edited by Jim McCrory, Sunday, 17 Nov 2024, 13:46



 “There is still Jonathan’s son, who is lame in both feet.” — 2 Samuel 9: 3, BSB.


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Embracing the Overlooked: A Journey from Marginalization to Compassion


There are countless reasons why individuals may find themselves marginalized in society: disabilities, being a foreigner, being different, being an autistic person that lead to misunderstandings, loneliness, and many other unique challenges shaped by personal circumstances.

Mephibosheth, the son of Jonathan, lived with a disability. The Hebrew text describes him as “lame.” His story begins tragically when his caregiver, upon learning of King Saul and Jonathan’s deaths, flees in haste and accidentally drops him, resulting in untreated injuries to his legs or feet (2 Samuel 4:4).

later in 2 Samuel 9, King David seeks to honour someone from King Saul’s family. He approaches Ziba, a former servant of Saul, who mentions, “Jonathan has a son who is disabled,” without naming Mephibosheth.

When Mephibosheth meets King David, he humbly refers to himself as a “dead dog,” feeling completely worthless. In response, David comforts him, saying, “Do not be afraid, I will certainly show you kindness for your father Jonathan’s sake. I will restore to you all the land of your grandfather Saul, and you will always eat at my table.”

This powerful story illustrates grace and restoration: someone who was forgotten and marginalized is given a place of honour and belonging at the King’s table. Its message is profoundly relevant today, especially regarding faith and the inclusion of people with disabilities and other marginalized experiences. Jesus simply said, “Come to me!” Have you ever brought your pain to Jesus? Why not?

As Christians, as humans, we have a responsibility to care for the marginalized:

Marginalization can take many forms, such as stripping a person of their identity by making them invisible, ridiculing, blaming, humiliating, or embarrassing them. Let us strive to embrace and uplift those who are often overlooked.

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