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Jim McCrory

The Puppet on a String: What Will We Leave Behind?

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Edited by Jim McCrory, Sunday 26 July 2026 at 15:21

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The Puppet on a String: What Will We Leave Behind?

Henning Mankell had a rare gift for uncovering profound truths in the ordinary. In The Puppet on a String, he reflects on an archaeological discovery in the Czech Republic: the remains of a human being who lived some 25,000 years ago. Beside the skeleton lay something unexpected. Not a weapon. Not jewellery. Not a monument to power. Instead, archaeologists found 'a doll. A marionette. A puppet on a string.'

Mankell is deeply moved by this fragile object. To him, it is more than an artefact; it is a greeting across centuries.  A simple toy survives to whisper that the people who fashioned it laughed, imagined stories, entertained their children, and delighted in creativity. The puppet becomes a testimony that humanity has always been more than a struggle for survival. It reveals that even in the harsh world following an ice age, human beings made room for play, imagination and affection.

This is where the essay becomes profoundly existential. Mankell asks us not simply to admire the past but to confront the future. Every generation leaves something behind. The question is not whether we shall have a legacy, but what kind of legacy it will be.

His conclusion is deliberately unsettling. 'Those of us living today will not be sending puppets on a string into the future. Our legacy is nuclear waste.'

The contrast is devastating. One civilisation leaves behind evidence of its humanity. Another leaves behind evidence of its destructive power.

Whether one agrees entirely with Mankell's conclusion or not, the challenge is impossible to ignore. Modern society measures success by technological achievement, economic growth and scientific advancement. Yet the object that moves us most from prehistory is not an invention that conquered nature but a humble puppet that reminds us of the human heart. Progress has given us extraordinary abilities, yet it has not necessarily enlarged our wisdom.

Mankell's observation raises questions that lie at the heart of existential philosophy. What gives a human life significance? Is our purpose merely to consume, build and dominate, or is it found in the relationships, imagination and beauty we pass on? Long after our names have disappeared, what silent testimony will remain of the kind of people we were?

As a writer, I find these questions deeply personal.

If I were asked what I hope to leave behind, it would not be wealth or possessions. It would be words. Essays that encourage someone to think more deeply, to appreciate beauty, to wrestle honestly with truth, and perhaps to draw nearer to God. Unlike the puppet discovered beside that ancient skeleton, words leave no physical trace in the soil. Yet ideas have always possessed a strange resilience. They travel through books, conversations and memories, often outliving the buildings and empires that once appeared permanent.

There is, however, another dimension that Mankell leaves unexplored. The Christian Scriptures suggest that our greatest legacy is neither objects nor achievements but the influence our lives have upon other people. The apostle Paul spoke of believers themselves as 'letters... known and read by everyone' (2 Corinthians 3:2). Our character, our kindness and our faithfulness become a living message long before they become a written one.

The puppet on a string reminds us that people have always sought meaning beyond mere existence. The fact that a toy could survive centuries of burial and  touch modern hearts suggests that humanity possesses an enduring hunger for beauty, creativity and relationship. These are not accidental features of our species. They point to something woven into our very nature.

Mankell's final sentence is intentionally pessimistic. Yet history is not finished. Every generation still chooses what it will leave to those who follow. We may indeed leave behind polluted landscapes and dangerous technologies, but we can also leave behind compassion, wisdom, courage, truth and hope.

The ancient craftsman who carved that little puppet could never have imagined that people twenty-five thousand years later would smile at his work. In the same way, none of us knows how far the quiet influence of a thoughtful book, an act of kindness, or a life lived with integrity may travel.

That may be the deepest existential lesson of Mankell's remarkable reflection. Our lives are always speaking to the future. The only question is what they will say.

 

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Jim McCrory

Gratitude Amidst the Stones

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Edited by Jim McCrory, Wednesday 29 April 2026 at 21:34

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Gratitude Amidst the Stones

There are moments when the body feels like a quiet battlefield; when something unseen stirs beneath the surface and reminds you, gently but firmly, that life is fragile. Illness has a way of naming that truth. It arrived for me without ceremony, settling into three places at once, as though my own body had become a kind of Trojan horse. And yet, even there, life did not retreat.

At the beginning, there were careful words and cautious optimism. “We don’t use the word fatal,” the doctor said, and I have come to understand the wisdom in that. Life resists such final language. It continues, often stubbornly, in the face of uncertainty. Three years on, I find that the days are still full of ordinary rhythms, of quiet joys, of a gratitude that has deepened rather than diminished.

I think of this often when I walk through the Glasgow Necropolis. It rises above the city like a place set apart, where time feels both present and distant. On bright mornings, when the light softens the edges of thought, it becomes less a place of endings and more a place of perspective.

Among the stones, I find myself drawn not only to the length of lives but to their brevity. So many names belong to children, little lives scarcely begun, their years marked in small numbers that feel almost impossible to comprehend. They lived in harsher times, taken by illnesses that swept through like sudden storms. Their presence there is quiet, but it is not empty. I now understand why the Bible proverb in Ecclesiastes 7 says, “It is better to enter a house of mourning than a house of feasting.”

It is a strange grace to stand as an older man among the young who never grew old. Not guilt, but wonder rises, wonder at the sheer gift of years. Of all that has been lived: journeys taken, words written, faith questioned and found again, grief endured and softened. Life, in all its ordinary depth, reveals itself as something far more generous than we often notice.

In such a place, illness changes its shape. It no longer feels only like an ending waiting in the wings, but like a marker along the road; a reminder to look not only ahead, but also behind. However, many days remain, they are held alongside the many that have already been given. And that changes everything.

The questions that come are not neat ones. They drift through the quiet: what of those who never had time to choose, to believe, to become? And here, faith does not answer with certainty so much as with trust. The words of Christ linger: that the kingdom belongs to such as these. It is enough, perhaps, to believe that no life is misplaced, that mercy reaches further than our understanding.

Cemeteries carry a kind of equality. Every name rests the same, every story concludes in stillness. Yet for those who continue walking, there remains something extraordinary—time. Time not only as something passing, but as something full. Time to forgive, to notice, to love, to be thankful in ways that once felt unnecessary.

So, I keep walking. Not only through that city of the dead, but through each given day. Illness walks with me, yes—but so does gratitude. And so, in a quiet, steady way, does hope.

 

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Jim McCrory

Boots of Hope

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Edited by Jim McCrory, Thursday 17 July 2025 at 09:28

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Boots of Hope

They sit quietly behind glass in Paisley Museum—two small, leather boots scuffed at the toe, the laces thin and frayed like breath on a frosted window. If you didn't know, you'd pass them by. Just another display. Just another lost pair.

But they belonged to a child who never came home from the Glen Cinema.

It was Hogmanay, 1929. The cinema had been packed with over 700 children, excited to see the afternoon matinee. Some were given the day’s fare as a treat from their parents, others had gathered coins from neighbours, eager to escape the grey drizzle of the town for the silver light of the screen. No one foresaw the horror to come. When smoke began to rise from the projection room, panic swept the theatre. The doors, in a cruel twist, opened inward. Children pushed, stumbled, fell. Seventy-one never rose again.

These boots tell none of that story outright. They do not scream or accuse. They are too small for that. But they whisper. They whisper of a child once clothed and kissed and coaxed out the door by a mother who tied those laces tight. They speak of life—unfinished, interrupted, innocent.

And yet, here they are. Still standing. Quiet testimony not only to what was lost, but to what refuses to be forgotten.

We live in a world that often feels the same, fragile, breathless, absurd. We, too, are pushed by unseen forces, unsure of the exits. But somehow, amid tragedy, the human soul clings to meaning. We keep small boots. We build museums. We write names on walls. We gather memory like firewood against the cold.

Because we believe, sometimes dimly, sometimes defiantly that life matters. That every child matters. That we are more than breath and bone.

These little boots, mute as they are, proclaim what the world so often denies: that even in horror, love survives. And that one day, perhaps beyond time itself, the lost will be found and the trampled will rise.

And the laces will be untied.

And the child will run again.

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