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Jim McCrory

God Hides Things

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God Hides Things

When my children were young, we had a Surprise Day. We would strategically place gifts hidden throughout the house and watch their excitement hunting for the packages with their name on it.

After almost half a century of reading the Bible, one conclusion has gradually become impossible for me to ignore; God hides things. Not to deceive us. Not to keep us at a distance. But to draw us deeper.

I first noticed this in the way Scripture reveals the Messiah. The Old Testament is full of hints, patterns, symbols and promises that seem almost ordinary until the light of Christ falls upon them. Then passages read a hundred times suddenly come alive. What once appeared disconnected is seen to belong to a single, beautiful story.

It is one of the reasons I have become increasingly selective about devotional reading. I have worked through many daily devotionals over the years, but I often find myself disappointed when they become collections of anecdotes, motivational stories or personal reflections only loosely connected to the biblical text. Those things have their place, but increasingly I simply want someone to lead me straight into Scripture itself.

One devotional that has done exactly that is With All Your Mind and Heart by Seth Postell. Rather than treating each passage in isolation, Postell traces the Bible's unfolding narrative, showing how events, themes and images echo one another across the centuries. He helps readers notice what was always there, but so easily overlooked.

One example particularly stayed with me.

In his reflection for July 21, he drew attention to Peter's denial of Jesus in John 18. Peter denies his Lord three times while standing beside a charcoal fire (John 18:18). It is a painful moment that most readers remember well.

Yet after the resurrection, another charcoal fire appears.

When the disciples return from a night of fishing, Jesus is waiting for them on the shore. The only other charcoal fire mentioned in John's Gospel has been deliberately placed there (John 21:9). It quietly transports Peter back to the darkest night of his life.

Then comes another striking repetition.

Three times Jesus asks Peter, 'Do you love me?'

Three times Peter answers.

Three denials.

Three affirmations.

The failure is not ignored. It is redeemed.

That is the sort of detail I love discovering. It is not shouted from the page. It waits patiently for the attentive reader. Once seen, it becomes almost impossible to forget.

It reminds me of Proverbs 25:2:

'It is the glory of God to conceal a matter; to search out a matter is the glory of kings.'

That verse reaches far beyond Bible study.

Imagine God placing mathematics, music, gravity, DNA, galaxies and beauty into creation—not to frustrate humanity, but to invite exploration. Every scientific breakthrough, every mathematical discovery, every new glimpse through a telescope or microscope may simply be another gift waiting to be unwrapped.

Perhaps this is why so many mathematicians speak of discovering mathematics rather than inventing it. The patterns were already there. The relationships already existed. Human beings did not create the Fibonacci sequence or the value of π any more than Newton created gravity. They uncovered realities that had patiently waited for someone to notice.

The same is true of music. Long before anyone carved the first crude flute or stretched strings across a wooden frame, the mathematical relationships that make harmony possible already existed. Humanity discovered them because they had first been woven into creation.

Scientists, then, are not creating reality.

They are uncovering it.

Like archaeologists brushing dust from an ancient mosaic, they reveal what was always there.

For the Christian, this transforms discovery into something much richer than the accumulation of knowledge. It becomes an act of wonder. An act of humility. Even an act of worship.

Paradise itself will not be an end to discovery, but its true beginning. If God is infinite, then the exploration of His wisdom may never be exhausted. Throughout eternity there may always be another truth to uncover, another beauty to behold, another glimpse of the mind that spoke the universe into existence.

God hides things.

Not because He delights in keeping secrets. But because He delights in being found.

And every discovery, whether in Scripture or in creation, is another invitation to know Him a little more.

Scientists are not creating reality.

They're opening presents.

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Jim McCrory

In the Beginning Was the Equation

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Edited by Jim McCrory, Saturday 19 July 2025 at 16:16

“As we look out into the universe and identify the many accidents of physics and astronomy that have worked together to our benefit, it almost seems as if the universe must in some sense have known that we were coming.”

Freeman Dyson

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Image generated with the assistance of Microsoft Copilot

A professor of maths  once mused that mathematics seems to exist outside space and time. Numbers do not wear out. Equations do not decay. The Pythagorean Theorem, like a star in a cloudless sky, shines just as brightly in the mind of a child today as it did among ancient Greek philosophers. Why is it that 2 + 2 equals 4—not just here, but anywhere, always? And why can this abstraction—unseen and untouchable—describe the ticking of atomic clocks and the spiralling arms of galaxies?

It is a question that mathematics itself cannot answer.

Mathematical truths are often treated as self-evident, but that assumption doesn’t explain their existence. Where did the truths come from? They are not physical. You cannot trip over the number two on a walk through the forest. You cannot bake “addition” in an oven. And yet, these invisible constructs govern everything from the flutter of a sparrow’s wing to the orbit of Jupiter. The universe obeys them—not because we’ve imposed them on it, but because they were already there.

That, to me, suggests more than order. It suggests intention. Perhaps we are not inventing mathematics at all. Perhaps we are discovering it, like explorers who stumble upon a world that was already drawn into the map of existence.

This insight forms the beating heart of intelligent design. The idea is not that science should be replaced with religion, but that the coherence and beauty of natural laws—especially those so immaterial and exact as mathematics—point to a rational origin. As the physicist and devout Christian Johannes Kepler once said, in discovering the laws of planetary motion, he felt he was “thinking God’s thoughts after Him.”

From a biblical standpoint, this makes sense. Genesis does not describe a chaotic, senseless cosmos but a world created by a logos—a word, a reason, a mind. The opening of John’s Gospel echoes this: “In the beginning was the Word, and the Word was with God...” That word, logos, is the same root from which we get “logic.”

C.S. Lewis pointed out that humans became scientific not in spite belief in God, but because of it. Belief in a rational Creator gave them reason to believe the world could be understood. The laws of nature are not simply “there”; they reflect a Lawgiver.

Without such a mind behind the math, we’re left with mystery upon mystery. Why does math work? Why can something so abstract describe a universe so concrete? Why is it not otherwise? As Einstein asked, “The most incomprehensible thing about the universe is that it is comprehensible.”

It is here that intelligent design offers not a scientific formula, but a philosophical and theological explanation: because it was designed to be understood. Because behind the symbols and the logic, there is a mind. A person. A Creator who speaks in the language of order, and who invites us to understand—not just the equations of the world, but the heart behind them.

So yes, 2 + 2 equals 4. Not just as a rule, but as a whisper. A quiet voice pointing beyond time and space to the One who wrote the rules in the first place.

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