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Jim McCrory

My Father Never Lies

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"Integrity is doing the right thing, even when no one is watching." — C.S. Lewis 



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A friend's daughter some time ago embarked on a school assignment that left a lasting impression on me. She titled it, "My Father Never Lies." This phrase resonates deeply, serving as a poignant reminder of the legacy of integrity and credibility one can leave behind—a true testament to one’s character.

The Swedish word Trovärdighet captures this essence beautifully. It’s a term that signifies an internal consistency between one’s actions and character, a steadfastness that others can rely upon without doubt. This concept of reliability and trustworthiness is crucial in understanding what it means to be human.

Reflecting on this, I recall rekindling a friendship with someone I went to school with. We occasionally walk across to the Island of Bute, where we both spent our childhood summers. Over these walks, it’s fascinating to observe how we have evolved over the decades. One trait that makes him stand out is his trustworthiness. Confiding in him comes with an assurance that my words remain safe, a quality that epitomizes Trovärdighet.

In the last 24 hours, about 3,000 visitors logged onto my blog, and it comforts me to think that many of us share this path. In a world often driven by deceit for personal gain, finding solace in the company of those we can trust is a rare comfort. It reassures us, provides peace, and sets a standard for how relationships should be.

This brings us to a critical question—can our children, partners, or friends confidently say that we are people who never lie? Do they see us as embodiments of Trovärdighet? Whether it’s in the context of family, friendships, or even professional relationships, the quality of being trustworthy is fundamental.

The Biblical proverb, "The Lord detests lying lips, but he delights in people who are trustworthy" (Proverbs 12:22), encapsulates the divine appreciation for integrity. It is a principle that guides us, urging us to live lives that others can rely on, just as they would rely on a compass for direction.

In our quest to leave a meaningful legacy, let us strive to be remembered for our truthfulness and reliability—qualities that not only define us but also enrich the lives of those around us.


Note: 

In Swedish culture, as in many others, the importance of trust and credibility can be seen in social norms, business practices, and even in the legal system. Sweden is often noted for its high levels of trust in government and institutions, which is a testament to the cultural value placed on "trovärdighet."

In literature, credibility plays a crucial role in storytelling. A narrator's credibility, for instance, can significantly affect the interpretation of a story. Swedish literature, like that of many cultures, often explores themes of trust and deceit, and the credibility of characters can be a central theme.

 


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Jim McCrory

"Who Gave Us the Sponge to Wipe Away the...Horizon"

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Edited by Jim McCrory, Thursday, 26 Dec 2024, 20:34



Where is God? God is Dead. God remains dead. And we have

killed him. How shall we, murders of all murders, console ourselves?”

― Friedrich Nietzsche


Image generated with the assistance of Microsoft Copilot


The Abolition of Man, written by C.S. Lewis, is a prophetic exploration of the dangers of abandoning objective morality—a morality that, as Christians understand, is rooted in God. Lewis’s thesis warns that when humanity rejects this divine foundation, we not only lose our moral compass but also our very essence as beings created in the image of God. In relinquishing objective morality, we venture into a perilous realm where Nietzsche’s Madman—declaring that “God is dead”—finds an unwitting audience. This rejection of God sets the stage for a world spiralling into chaos, as foretold in 2 Timothy 3:1-5.

Lewis describes the consequences of dismantling the “Tao,” his term for the universal moral law recognized across cultures and centuries. He sees this abandonment as a catastrophic shift that severs us from the transcendent source of truth. Without the Tao, humanity becomes a slave to subjective impulses, desires, and a self-imposed morality that fluctuates with societal trends. Lewis’s warning aligns with Paul’s caution in 2 Timothy, where the Apostle lists the traits of people in the last days: “lovers of self, lovers of money, proud, arrogant, abusive… lovers of pleasure rather than lovers of God.” These characteristics describe a humanity untethered from its Creator, adrift in moral relativism and self-indulgence.

Nietzsche’s Madman, in proclaiming that “God is dead,” not only mourned the loss of God but also recognized the vacuum left in His absence. If we have killed God, as Nietzsche suggested, then we have also destroyed the foundation upon which objective morality stands. What remains is a chilling question: What will fill the void? History provides unsettling answers. When humanity seeks to create its own moral framework, it often leads to tyranny, oppression, and a devaluation of human life. Totalitarian regimes, genocides, and the commodification of human beings are not merely historical aberrations but natural outcomes of a worldview that denies God.

The consequences of this moral void are visible today. The exponential rise in chaos—from global conflicts and environmental degradation to fractured families and mental health crises—can be seen as symptoms of humanity’s estrangement from God. Without an objective standard, “right” and “wrong” become malleable concepts, bent to serve the interests of the powerful or the whims of the majority. The sanctity of life, the dignity of the individual, and the call to love our neighbour are all casualties of a world that has, in Nietzsche’s words, “wiped away the horizon.”

Paul’s description in 2 Timothy concludes with a critical phrase: “Avoid such people.” This instruction is not a call to isolation but a warning to guard against being swept into the moral decay of the age. As Christians, we are called to be “salt and light” (Matthew 5:13-16), preserving and illuminating the truth of God’s Word in a darkened world. This responsibility grows ever more urgent as we witness the acceleration of moral decline.

The abolition of objective morality does not merely signify the loss of ethical guidelines; it signifies humanity’s rebellion against its Creator. By rejecting God, we reject the image in which we are made and the purpose for which we are designed. This rebellion leads not to liberation but to dehumanization, where love is replaced by lust, justice by power, and humility by pride.

Yet, as Christians, we hold to a living hope. The chaos of a godless world is not the end of the story. Christ’s victory over sin and death assures us that God’s kingdom will prevail. Our mission is to proclaim this truth, reminding the world that the solution to its crises lies not in human ingenuity but in repentance and reconciliation with God.

The consequences of abandoning God and objective morality are dire, but they also serve as a call to action. Let us not despair but stand firm, knowing that the light of Christ shines brightest in the darkest times. For while humanity may “kill” God in its philosophies and actions, God remains the sovereign. In Him alone is the restoration of all things, including our lost humanity.

 


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Jim McCrory

Where would you like to go after this life? Go ponder

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Edited by Jim McCrory, Thursday, 19 Dec 2024, 18:36



"We cannot change the world, but we can change our own hearts and create ripples of peace and joy."

– Unknown



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It happened like this, I was packing stuff into my car and a carpenter came out and said, “Look! She never charged me for this.” He showed me a couple of cheap things amidst a trolley of stuff.

          I said, “You will never be happy going through life like that.”

He looked puzzled.

Now, why do I mention this? I will come right out and say it: I deeply loathe some of the culture I’m living in. Perhaps that sounds harsh, but my disdain isn’t for Scotland or its people in itself—far from it. I love this land: its rugged mountains, its misty lochs, the scent of bracken in the highlands, and the call of the curlew, the tap of the woodpecker and sound of the morning cuckoo. Scotland’s natural beauty and rich culture, with its song and poetry, its humour and resilience, remind me daily of what is good and worth loving including the people who are open and friendly for the most part.

But some people—ah, some of the people—that’s where my frustration lies. And it's not just Scotland, it's worldwide. 

I’ve been a victim, repeatedly, of dishonesty. Builders who charged for work they never did. Car mechanics who fiddled with repairs only to leave me worse off than before. Internet companies that quietly siphoned money from my account despite repeated cancellations. Each experience chipped away at my trust and fuelled my weariness of the world we inhabit. but it’s not everyone, of course. There are good people—many good people—who brighten this life with kindness and generosity. And yet, there’s no escaping the dark shadow cast by dishonesty, violence, selfishness, and exploitation. Those who dominate their fellow humans for personal gain. Those who wound and take without thought for the injury they leave behind. These are the ones who make me feel displaced, as though I don’t belong here, in this time, in this culture.

Our German friends have a wonderful word for this feeling: Fernweh. It can mean a homesickness for a place you’ve never seen. Can it be a longing for somewhere otherworldly? C.S. Lewis, with his usual eloquence, offered a similar sentiment: “If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.” His words resonate deeply with me.

Perhaps that’s the crux of it. My frustration with this world stems not from its design—because the earth, with its endless beauty, is breath-taking—but from its corruption. We are creatures who long for truth, justice, and love, but we so often fail to uphold them. And in that gap between the world as it is and the world as it could be lies my discontent.

But that discontent isn’t hopeless. Rather, it stirs something within me—a sense of yearning, not just for escape, but for a restoration of what is broken. Maybe this dissatisfaction is itself evidence that we were made for something more, for a place where dishonesty doesn’t exist, where violence is a distant memory, and where selfishness has been replaced by generosity.

Until then, I’ll continue to love what is good in this world while lamenting what is not. I’ll walk the hills of Scotland, soaking in the grandeur of creation, and hold fast to the hope that one day we might find ourselves in that better world Lewis spoke of—the one we were always meant for.

As for the carpenter I spoke of, I don’t think he will forget what I said when I replied, “You will never be happy living like that.”

Hmm! Go ponder.


Blessed are the meek,

for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness,

for they will be filled.

Matthew 5:5,6 BSB.

















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Jim McCrory

What's This Inside My Head Nudging me When I Do Bad?

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…holding on to faith and a good conscience, 

which some have rejected and thereby shipwrecked their faith.” — I Timothy 1:19 (BSB).


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I was over in Rome a few years back. One evening I was having a meal with friends. One of them visited local prisons to Bring The Christian message to inmates. One of the prisoners who had been a member of the mafia confessed that he had taken many lives and asked "Will God ever forgive me?" This was troubling his conscience deeply; a sign that an outside influence was at work in his inner conscience.

This resonated with me. C.S. Lewis had much to say  on divine influence,  especially his idea of a “controlling power” that speaks within rather than through what we see. Lewis proposes that a higher power could not reveal itself as another physical fact in our universe but would instead press on us from within, gently urging a response we cannot ignore.

Lewis' analogy of a house speaks to this. Just as a house’s builder does not reside within the walls, the divine, if real, would reach us differently, nudging us through a sense of direction we feel yet cannot see. What Lewis suggests is that this inner prompting should “arouse suspicions.” Why do we feel a pull toward qualities like love, truth, or kindness? Despite the noise of daily life, this inner voice seems to keep calling, a steady influence that does not easily fit within a material worldview.

Moments exist when I have ignored this voice. I sometimes let pride and my own ideas drive me, leaving me with a feeling of unease. Ignoring this guidance unsettles, like losing footing. The voice within, though quiet, presses back, drawing attention to a deeper alignment needed. It reminds me to pause, to listen, and to reconnect with what feels right and true.

For me, Lewis’ framing of this inner influence is an invitation. If we all have this inner voice that points us to something greater, it might be our most important clue that there is more than just ourselves in play. This prompting asks us to trust, to let it shape how we live and act, rather than being merely a vague feeling.

In following this quiet nudge, I feel we find something of lasting worth—not our own goals but a peace that comes from something, or Someone, who knows us fully.


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Jim McCrory

Sabbath Thought For the Day

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Edited by Jim McCrory, Thursday, 24 Oct 2024, 09:31



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Negotiating life as a Christian in today’s world is like driving on a potholed road; there are so many pitfalls. Avoiding aggressive speech, anger, resentment, hate, erotic images in advertising, and spiritual apathy to mention some. Decisions, both great and small, must be prayerfully negotiated.

Just the other day, well not really —it was years ago, that I read Psalm 119:133 that read something like “Fix my footsteps in your saying that no hurtful things domineer over me.” Wow! It bounced out the page. I like the way the Amplified Bible renders the verse,

Establish my footsteps in [the way of] Your word;

Do not let any human weakness have power over me

[causing me to be separated from You].

It’s a verse I find deep comfort in and is part of my daily prayer. In a world full of sinful noise, it speaks to me on a profound level. God and Christ through the Spirit can fill our mind with reminders that warn of potential potholes that may alienate us from the Divine.

I’m reminded of Peter who was forewarned by Jesus of one of these furrows when he said, “Before a cock crows…” What happened? Peter found himself denying Jesus three times and found himself hung out to dry.

C.S Lewis wrote “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain.”

Thankfully, Peter rubbed himself off and regained his balance. But can I tell you a secret dear friend? It is better to be spoke to than shouted at.

Take time to listen to God. Personally, I rise in the morning before my wife. I make some tea whilst she is dreaming of palm trees and the Mediterranean life a thousand miles away from our fixed 59 degrees north and I have my moments with God in gentle whispers.



“Scripture quotations taken from the Amplified® Bible (AMPC),

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Used by permission. lockman.org


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Jim McCrory

Good Morning Nigeria, I Like Your Word Aṣọ̀rò

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Edited by Jim McCrory, Thursday, 10 Oct 2024, 11:29


First light breaks the sky,  

Eternal dawn in our hearts,  

Time pauses in gold.



Image courtesy of https://unsplash.com/@ikasalovic



Aṣọ̀rò (Yoruba)

Aṣọ̀rò (Yoruba) Literal Translation: "Something hard to say."

This beautiful word captures the idea of a deep emotional where words fail.



 

This morning, Scotland’s west coast awoke to a sky ablaze with colour—a sunrise that seemed to stretch beyond the horizon, bathing the land in a glow that made it difficult to believe the temperature hovered just above zero. It was one of those mornings that calls to you, that tugs at your heart in the quiet hours, urging you to move before the day settles into its routines. Without a word, my wife and I leapt from bed, driven by an unspoken agreement to seize this moment. Bundled up against the chill, we made our way to the beach, where the waves lapped lazily against the shore, as if even the sea had been lulled into a peaceful reverence by the beauty of the morning.

There’s something about a sunrise that stirs a person deeply. It holds a strange melancholy, an aching beauty that we can’t quite explain. I’ve often wondered what it is that moves us so profoundly when we witness the break of dawn. Maybe it’s the quiet majesty of it all, the colours that seem to paint a masterpiece just for us, for this fleeting moment. Perhaps it’s the sense of time slipping away, the recognition that a day is starting, and with it, the realization that every sunrise marks both a beginning and an end. The end of night, of darkness, of rest. The beginning of possibility, of work, of life unfolding.

As we walked, the sand crunched beneath our feet, still stiff with frost. The air was crisp and clear, and in the distance, we heard the calls of migrating Canada geese, their V-shaped formations cutting across the pale sky. They had come from the Western Isles, seeking refuge in the milder southern borders for the winter. The sight of these creatures, so driven by instinct and survival, added to the poignancy of the morning. There is a wildness to nature that always feels just out of reach, something that fills me with both wonder and a deep sadness. Perhaps it’s the reminder that everything is in motion, constantly changing, migrating—just like those geese.

Jeremiah :8:7

"Even the stork in the sky knows her appointed seasons. 

The turtledove, the swift, and the thrush keep their time of migration..."



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Jim McCrory

The controlling power outside the universe

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Edited by Jim McCrory, Wednesday, 9 Oct 2024, 08:12


 Image kindly provided by Natasha Connell



C.S. Lewis has always had a way of nudging me toward contemplation. His words, like a gentle hand on the shoulder, steer us to consider the larger mysteries of existence, drawing our attention beyond the surface. The quote in question, which speaks to a "controlling power outside the universe," tugs at a deep, instinctive awareness we’ve all encountered but perhaps struggle to define. This invisible, intangible influence that stirs within is as elusive as it is undeniable.

 

For as long as I can remember, I have felt the weight of this inner voice, a sense of guidance that quietly urges me toward right living. It never shouts. Instead, it whispers gently, persistently, often in the stillness of a walk in the hills or during a moment of reflection before sleep. Sometimes I’ve tried to drown it out with reason, dismissing it as my overactive conscience or the residue of some moral upbringing. But Lewis’ words suggest otherwise—that this voice is not simply a product of my psychology, but perhaps a clue to something beyond, something much grander and more profound.

 

As a child, I often wandered through forests or along the rocky Scottish shores, overwhelmed by the beauty and complexity of nature. I didn’t have the language to articulate what I was feeling then, but there was a knowing—a sense that I was part of something much larger than myself. I would sit and watch the clouds, or listen to the waves lap against the shore, and feel something inside me stir. At the time, I couldn't name this sensation, but now I understand it as that "influence" Lewis describes. It was more than awe or wonder; it was a connection to a greater reality, a whisper of the divine.

 

But as we grow older, life has a way of drowning out these subtler voices. We are told to focus on what we can measure, touch, and quantify. Modern life, with its emphasis on productivity and material success, leaves little room for the spiritual or the unseen. And yet, that inner voice never truly goes away. It continues to speak, gently reminding us to look beyond the visible, to behave in ways that reflect not just who we are, but who we were made to be.

 

I often think of Lewis’ analogy: just as the artifacts of a house cannot be part of the house itself, the divine cannot simply be another object within our universe, another "thing" to be observed or dissected. Instead, it reveals itself to us in the only way we could possibly understand—through the stirrings of our own conscience, the quiet promptings to act with kindness, humility, and love. These are not just moral guidelines; they are the fingerprints of something beyond the world as we know it, guiding us from within.

 

There have been moments in my life when I’ve ignored that voice—when I’ve let my ego or pride drown out its gentle guidance. These are the moments I look back on with a sense of regret, for they feel like missed opportunities to align myself with something higher. But when I do listen—when I act out of compassion, empathy, or selflessness—I find a sense of peace, as though I’m walking in step with the rhythm of the universe itself.

 

Lewis suggests that the presence of this inner voice should "arouse our suspicions." And indeed, it does. What is this force that seems to know us better than we know ourselves? What is this guidance that pushes us toward a better version of ourselves, even when we resist? It would be easier to dismiss it if it didn’t feel so personal, so intentional. But that’s precisely what makes it so compelling—it feels as though it is aimed directly at me, as though someone, or something, is trying to reach me through the only means possible: my own heart.

 

In my writing, especially as I reflect on what it means to be human, this theme recurs. We are more than the sum of our actions, more than flesh and bone navigating a material world. There is a deeper dimension to our existence, one that is revealed not through scientific discovery or intellectual pursuit, but through the quiet urgings of our soul. This inner voice is not just a moral compass—it is the divine calling us back to ourselves, and back to the One who made us.

 

Perhaps that is why Lewis' words resonate so deeply with me. He understood that faith is not about proving God's existence through external evidence, but about recognizing His presence within us. The "controlling power" he speaks of is not a distant force, but an intimate one, quietly leading us toward love, toward truth, toward the best of ourselves.

 

And so, as I sit here reflecting on this quote, I am reminded to listen more carefully, to attune myself to the whispering voice within. It is not always easy to hear, especially in the noise of modern life, but it is there. And in those moments when I do listen, I find myself not only more at peace with the world around me but also more connected to the One beyond it.

"I speak the truth in Christ; I am not lying, 

as confirmed by my conscience in the Holy Spirit."

Romans 9:1 (BSB).


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Jim McCrory

The Secret Kept in Children's Books and Picturebooks

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Edited by Jim McCrory, Monday, 26 Aug 2024, 11:13

"“Some day you will be old enough to start reading fairy tales again.”
― C.S. Lewis


Image by https://unsplash.com/@matblueforest

I have an embarrassing  secret. I am happy to tell you what it is so long as you don’t tell anyone. Is that a deal? This is my secret. I love children’s books. At my age I should know better, but it's an addiction . I love them so much that I changed my degree from a Literature Degree to an Open Degree to accommodate EA300 Children’s Literature with The Open University.

Gyo Fujikawa is the most addictive for me. Children in paradise. Waving from tree houses. Gentle fairies and children no bigger than polka-dot toadstools. Captivating. But, there's the loneliness of the child with no one to play with except a frog. That saddens me. I was a lonely child and I empathise. 

https://www.newyorker.com/books/page-turner/how-gyo-fujikawa-drew-freedom-in-childrens-books

Then there’s Astrid Lindgren’s The Children of Noisy Village. I’m a Swedophile who can speak a few words of Swedish and I am in awe of the beauty and setting where the tale is filmed. An age of innocence. Swedish village life that will never return, perhaps.

https://tv.apple.com/no/movie/the-children-of-noisy-village/umc.cmc.13bmjs0xgg1sv8sju2tv3za5j

There’s the Portuguese word that best explains my longing to enter a world that these stories encapsulate, Saudade,  a longing or nostalgia for something that cannot be realised.

I guess the reason such stories appeal is the desire to escape mentally from this broken world. C.S. Lewis wrote:

“If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.”

Interesting, but what world did C.S Lewis mean? Did he mean the world of The Lion, the Witch and the Wardrobe? No, he was a Christian and an academic who wrote children’s books, Christian, apologetic and academic books. The world he was thinking of was the world recorded in Luke 23:43 “Truly I say to you today, you will be with Me in Paradise.”

Writing:  © 2024 Jim McCrory


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