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Study Music (cont.)

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As mentioned in the previous post, my earliest exposure to music primarily was through my mother's playing of rock n roll, but my acquired tastes are many and varied.

My main criteria is only that some thought has gone into the production: apart from this, I don't feel constrained by genre or artist. I am also willing to admit that some artists that I like can produce dire songs and that some I am ambivalent toward can occasionally aspire to brilliance. It is the virtue of those in the latter category that I intend to espouse in this post. 

Firstly, Elton John. While the soundtrack of my early adulthood included 'I'm Still Standing' and the gender-ambiguous 'Nikita', (although, given Elton's sexual orientation, maybe the title is a Freudian slip upon Bernie's part,) the only album I feel contains moments of sheer unadulterated genius is 'Goodbye Yellow Brick Road'. And the highlight of the album is the rarely-given-any-airtime 'Sweet Painted Lady'.  (  https://www.youtube.com/watch?v=up-q544g4sE  )

The simplicity of the song and the heartfelt lyrics hearken back to the golden age of chanson Francaise, as does its subject matter. I find most of Elton John's output quite anodyne, but this little song stands head and shoulders above anything else he's ever done. I especially like the line 'opportunity awaits me like a rat in a drain'. I feel that songwriters these days are far too sloppy compared to those of earlier eras; in 'Cry Me a River (https://www.youtube.com/watch?v=SwheXIa8Cl0 ) not only does Julie London use the word 'plebeian' in correct context but also as a rhyme. Compare this with the Fast Food Rockers. 

There are, of course, exceptions: 

Garth Brooks (  https://www.youtube.com/watch?v=ojNIiS5kIbc  )

Taylor Swift (  https://www.youtube.com/watch?v=nfWlot6h_JM  ) 

Barry Manilow (  https://www.youtube.com/watch?v=NKR2n-G-wdM  )

Abba (  https://www.youtube.com/watch?v=92cwKCU8Z5c  ) 

What these seem to have in common is that they all tell a story or, in the case of Garth Brooks, are a hymn for those that feel disenfranchised. Again this is an almost direct link to the chanson tradition, where the music is not important because the emphasis is on the lyric. Perhaps the finest exponents of this genre in recent times - post Edith Piaf - are Charles Aznavour and Jacques Brel. The first serves up deceptively smooth tunes with dark lyrics about sexual ambiguity or broken hearts, the second is a 1960's precursor to the later Punk Poet tradition. It is impossible to do an impression of Brel singing - or snarling - the following song in daylight: it needs to be done in the small hours, preferably in a bar in Montmartre as the weary barman stacks the chairs onto the the tables, and accompanied by a Gauloise cigarette and a large calvados. Enjoy! 

https://www.youtube.com/watch?v=0k63grkip5I

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Study Music

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Edited by Michael Piper, Saturday, 13 Aug 2016, 19:33

A friend of mine has quite a technical job to do with computers and motion capture, and finds that when he has to spend hours coding the time passes more quickly if he listens to Jean Michel Jarre. 

This sounds like my idea of hell. 

The wife's study music of choice is dance music. Especially Chemical Brothers, ideally played loud through her headphones. Sometimes, as a contrast, it's Beastie Boys or Green Day. 

I prefer the minimalism of Erik Satie or the modern romanticism of Debussy, who not only acknowledged the influence of Satie but often employed him as an opening act. Both are very evocative composers: Debussy's Prelude to a young deer on a summer's afternoon immediately transports me to a dappled glade in an ancient wood; Clair de la lune is post-midnight Paris with gaslamps reflecting on wet pavements; and Satie's Ogives are an immaculate musical extrapolation of the curved points of the Gothic windows of Notre Dame cathedral.

Yet this taste for culture when studying seems diametrically opposed to my normal musical predilections. While not completely plebeian, for I draw the line at Mr. Blobby or The Fast Food Rockers, most of what I like is fairly mainstream. 

Thanks to my mother I have a love of proper (as she called it,) rock n roll. Let's face it, there have been few people who epitomise the expected deviation from accepted behaviour by popular musicians than Jerry Lee Lewis: thirteen year old brides; a drowned child; firearms offences; substance abuse; and expulsion from the seminary. On the theme of opening acts, he once soaked his piano in lighter fuel in response to having to appear first on the bill, warming up for Chuck Berry. After entertaining the crowd with his frenetic piano playing and vocals, he performed 'Great Balls of Fire' as his finale, and then, as he walked off to a standing ovation, he lit a cigarette lighter and threw it into the piano. As the instrument burst into flames, Jerry Lee walked past an astonished Chuck Berry who was waiting in the wings to come on. All he said to Chuck was, "Follow That". 

More musical likes to follow in the next post. 

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Hard Times

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If Charles Dickens was alive today, I could quite happily throttle him.

I appreciate that Dickens was a prime mover in the reformation of English society, championing the downtrodden masses (and yet was a bit of a cad as regards his family); and that he was also a fine exponent of the written word, but by heck Hard Times is a hard read. I keep attempting it, and after one or two pages the lure of Dorothy L. Sayers proves too strong and I find myself re-reading the adventures of Lord Peter Wimsey.

I can't understand why I find Dickens so hard. My taste in literature is quite catholic: Whodunits of the golden age; James Lee Burke's evocative crime novels of modern Louisiana with his elegant prose verging on the poetic; Rudyard Kipling with his tales of the raj, and of the brutal and licentious soldiery, and even of the native population, and all told with an affection and a lack of condescension that belies his modern critics and their accusations of unfeeling Empiricism; the correspondence between Eloise and Abelard, and the radical musings of Julian of Norwich (though for a medieval woman in her thirties, becoming an anchoress could cynically be seen as a clever career choice - three square a day and a roof over your head) ; P. G. Wodehouse and his farcical tales of the bright young things dragging the air of the belle epoch far past its sell-by date and yet remaining timeless and hilarious; the distinctly not-glamorous espionage novels of Eric Ambler, Len Deighton and John Le Carre and yes, Gary Oldman did a very workmanlike job in the film but it does not compare with the old television adaptation,).

And yet Dickens sends me to sleep faster than chloral hydrate.

Still, must.....keep....trying.

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Looking forward to A105

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Roll on October. It seems so long since I have done anything remotely educational I can feel my brain cells dying like cheap light bulbs. 

Since finishing AA100 a lot has happened. First was Brexit - I make no apologies for voting 'Leave'; and then came the complete non-manifestation of the promised end of the world as we knew it. Further afield, terrorists still tried to shock the world with atrocities that, while unforgivable, seem no longer to have the dramatic effect upon those not directly affected: As a global community we seem to have become desensitised by the almost constant onslaught of suffering fed us by a sensation-seeking media; and in those countries such as France which have lately borne the brunt of such attacks in Europe, the general indigenous population become more united, and strengthen their resolve to crack down on the amorphous terror threat and decent majority of muslims find themselves both further alienated and vilified by unscrupulous right-wing politicians.

As a prospective historian, it seems strange to live in a time where the wanton destruction of sites such as Palmyra (which, grievous though it was, in a literal sense was only the loss of old material relics of a bygone age, if on a huge scale,) seems to resonate more with people than the loss of many lives. Perhaps this displays either a greater respect for the importance of understanding history in order to understand both the present and the future, or it displays the truth of our having been so assaulted by images of humankind's inhumanity to humankind that we subconsciously perform the mental equivalent of putting our fingers in our ears and singing "lalala" very loudly. 

I refuse to believe that it is any way a reflection upon humankind becoming less compassionate.

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