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Asoka

The safe shore

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Edited by Richie Cuthbertson, Friday, 21 Jul 2023, 17:22

Dependent on conditions.
Human existence is fragile. 
Liable to end.

When certain conditions cease,
So does human existence.

Interdependence is complex.
More than just linear cause and effect.
It spans many levels.
Comes from all directions.

More like a vast incalculable
web of cause and effect.
Interconnected streams
of flowing events
through time and space.

It is why there is change.
Why things are unstable.
Impermanent.
Why nothing lasts.
Why it is empty.
Not-self.
All conditioned phenomena
eventually fades and dies. 

A human life is brief.
Unique and brief.
Like a bubble in a stream.
A flash in the pan.
The flicker of a firefly.

It can be taken away at any moment.

To understand this can help counteract the mental disposition towards conceit.

One realises that one is not a separate self in this universe, this world. That one is nothing special really.

We depend on the elements we are made up of, and on other beings for our survival. A causal chain of events that happen in time and space outside our control.

Eveything is interconnected,
interdependent phenomena.

Thankfully, one doesn't have to know everything about the vast intricacies of dependent orignation to free the mind.

One focuses on one aspect, the dependent origination of suffering. 

The question that matters then is:
How do I feel?
Am I suffering or not?
What is the cause of this suffering? 
And what conditions can I change to bring an end to it?

Birth as a human can be rare apparently.
And humans do have something special.
They have the capacity for wise reflection.
The capacity to practise discernment.
To guide the flow of psychic streams.
That lead to the right view of things.

A human being can become a Buddha.
Enlightened.
The potential is there like a seed.
A seed that can sprout and grow under the right conditions.

When guided by right view,
and right resolve:
the ability to set an intention
and act on that intention.
One can work on removing the conditions that cause suffering and unhappiness in the mind. 

As one keeps practising. Perseveres, and does not give up. Trains the mind ardently. Is heedful. Avoids unwise attention to the fault; and unwise attention to the beautiful.
Keeps abandoning that which leads to suffering.
Keeps cultivating and sustaining that which leads to the end of suffering.

As one becomes more aware of the body, feelings, states of mind, and dhammas.

 As one learns how to calm and centre the mind, bring it together into composure, into wholeness.
How to balance and unify the numerous energies of the mind into a state of equanimity and clarity.
Wisdom naturally arises.
One becomes less ignorant of the mental dispositions that lead to suffering.
More conscious of the unconscious. More lucid. Awake.
Not caught up so easily in the self-centred dream.
Less attached to the conceit 'I am'.
Less absorbed in greed, hate and delusion.
Less affected by the changing worldly winds.
Less attached to conditioned phenomena.
Knowing it for what it is.
Dissatisfying.
Emptiness.

The darkness of delusion disperses.
Ignorance becomes understanding.
Discernment develops.
Resolve gets stronger.
And we begin to behave in ways that don't lead to suffering.
Which weakens the conditions that give rise to it.
Till eventually there is cessation of suffering.

And when greed, hate, and delusion no longer take root in the mind. There is lasting peace, freedom and happiness. An unlimited bliss. 

The noble eightfold path has done its work.

The space left behind is known as the deathless, the unconditioned, the supreme happiness.
Something lasting.
Something secure that doesn't fade away or die.
Something that can't be taken away once it has been realised.

It is an element beyond the changing conditions of dependent origination and the worldly dharmas.

Nibanna is something that is always here, everywhere, it always has been, and always will be. It is the safe shore. The refuge from dukkha (suffering).

The practise of the noble eightfold path: right view (understanding), right intention (resolve), right speech, right action, right livelihood, right effort, right mindfulness, right samhadi. Purifies the mind of greed, hate, and delusion. And leads to the lasting peace and happiness of nibanna.
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Asoka

A good home

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Edited by Richie Cuthbertson, Saturday, 23 Apr 2022, 13:10

Was ruminating just now over feelings of regret and longing. These can pop up and disrupt the flow of peace at times. How to deal with those?

 I have been practising telling myself each time that I can't change the past. What has happened has happened, there's no super-power I have that can turn back the clock and make me do things different. And even if I could, would I want to?  

Past mistakes were done by a younger self that didn't know any better. But now you do know better, and it is because of your younger self that you know better. So stop punishing yourself, take a bow to your younger self and resolve to honour the mistake by being wiser from now on. And remembering your less-than-graceful moments can help one to be humble, which is helpful for overcoming conceit. But the guilt, longing, aversion, anxiety and remorse is not helpful, that can be let go of.

Your younger self is not who you are now. And it is who you are now that's important. Who you are now is what's generating the kamma for your future self.

Putting oneself down and feeling guilt, shame and anxiety will become a habit when repeated over a lengthy period of time, and it is a habit that is no good for the mind. It depresses it, and a depressed mind is no fun to be in at all. Our mind is our home, and so we should make it the kind of home that is warm, friendly, welcoming, wise, peaceful, and a refuge even when times are shit.

Unfortunately pain, sickness, fatigue, loss and separation is inevitable in this world. That is the kamma of having a body. Noone escapes this, not even enlightened beings. The Buddha aged, got sick, had back problems, had a toxic cousin intent on murdering him, and he died. 

It is the fate of all living beings.

What is the most important thing to have with us when we die? 

 Our time here is short and one could die at any moment, old age is not guaranteed, people die at different ages and that's normal; across the many species of life on Earth both young and old die. Noone knows how much time they have here.

And it isn't these things that are the problem. They are inevitable, they are outside our control, that's the way it is in a changing universe of interdependence and entropy. 

The problem is how we feel about these things. It is the hostility in the mind towards them that is the problem. Aversion is an unpleasant emotion, it comes with unpleasant sensations, unpleasant feelings and thoughts. It makes one's consciousness feel toxic and unhappy. To the point where one would do anything to get rid of it. And it brings us negative consequences - one's kamma, setting us up for more misery in the future. And yet we can't see that it is this hostility in the mind, this craving for things to be different that causes the suffering.

The good news is that aversion is not necessary and can be removed from the mind. And why wouldn't one want to remove it from the mind? It is not helpful, and one can live perfectly well without it. 

Aversion is generated by the mind. And because it is generated by the mind, it is possible to train one's mind to let go of it, and feel the relief of a mind that is not hostile. A serene happy mind filled with unconditional love instead of fear. It is easier to feel love for others when the mind is less hostile, when you realise all beings value their lives. That all beings want to feel safe, loved, and at peace. Just like you do.

Our mind is our true home. It is what we take with us when we die.

It might take time, a lot of practise, perseverance and a huge helping of patience. But continue putting in the right causes and conditions even when it feels like a desert and a trudge, and eventually the garden will flower and fruit all by itself. But remember to be gentle with the mind, a friend to it, take regular breaks and rest from the work. Impatience and overdoing it won't make anything grow faster.


 


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