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Opus 48

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An abstract painting, wavy silver, gold, and orange lines over a green, blue background. Gives the impression of plant growth.

Gouache on paper 40x50cm 

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Opus 47

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Copper, gold, silver, deep yellow, venetian red, deep violet, blue, and green swirl together into an abstract landscape

Gouache on paper 40x60cm 

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Opus 46

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Abstract insectoid in gold and orange-red over a blue and silver background

Gouache on paper 40x50cm 

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Opus 45

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Colourful abstract in yellow, orange, blue, pink, and silver. With knotted flowing entangled lines. The silver lines give an impression of metal. It makes me think of fire.

Gouache on paper 40x50cm 

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I was reflecting on how the Dhamma is the greatest treasure a person can find. More valuable than gold, more valuable than anything I can think of. It is always there. A solid refuge.

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Opus 44

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Colourful abstract portrait in indigo, light blue, violet, yellow, and orange

Gouache on paper 30x40cm 

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Opus 43

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An abstract painting in copper, gold, silver, indigo, green, and, yellow. Makes me think of a cave painting

Gouache on paper 40x50cm 

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Opus 42

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Abstract painting in blue, gold, red, violet, and silver

Gouache on paper 20x30cm 

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Opus 41

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An abstract painting of what looks like a blue leafless tree over a yellow background. There is a line of green to suggest ground, both a above and below are wavy lines of copper, gold, and silver

Gouache on paper 30x40cm 

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Opus 40

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Irregular silver and white lines and forms over a blue background of different hues

Gouache on paper 40x50cm 

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This has been a tough month so far. My health seems to be getting steadily worse. I had to drop out of studying as I was unable to complete my assignments due to cognitive impairment. The Open University have granted me a study break and given me till 2033 to complete the degree. They also said I have earnt enough credits for a higher diploma if I find I can’t finish the degree — which I can claim any time.

I have been finding the energy for painting has decreased somewhat, I can only seem to manage a few hours before I have to lay down and rest. I still enjoy painting, but not so much the fatigue afterwards. The fatigue is particularly harsh. I am not complaining. I try to practise mindfulness of feelings. Whatever sensations and thoughts arise, whether they be pleasant, painful, or neutral, I try not to be disturbed by them. I watch them rise and fall and let go of the stories I tell myself about them. This works, just seeing them is enough for the mind to let go of them — when I remember. That’s the difficult part, remembering.

Mindfulness means to keep something in mind, to remember. When I remember the Dhamma, I am no longer ignorant, but when I forget the Dhamma, the ignorance returns.

I have been experiencing a lot of doubt this month about my artistic ability. Perhaps I have been listening too much to the opinions of others. Abstract artists often get given a hard time on social media. We are often not seen as proper artists. But I love creating abstract art. I have painted landscapes and portraits in the past, but they seemed to lack something. When I look at portraits and landscapes done by other artists, I see the difference. You can feel the artist’s energy in them, which seems to be missing from mine. I have come to the conclusion it is because I don’t enjoy painting landscapes and portraits and so the energy isn’t there in the finished piece. I think it is a lot to do with enjoyment, those who enjoy painting landscapes and portraits you can feel it in their finished pieces. That’s why I think people should paint the way they want to paint, not in the way others think they should paint. Once we find our own style we won’t want to paint in any other style.

I remember watching an interview with a famous portrait/figurative artist, I can’t remember his name, but he said he didn’t like painting landscapes, he could paint them well enough, but the fire wasn’t there. He preferred figurative/portrait art as that’s what he enjoyed doing best. You could see the difference as well, his figurative art had something that his landscapes lacked. I think that is how it is with me, I just loving doing abstract art, that’s where my fire is, that’s what I enjoy doing. It might not be everyone’s cup of tea, but it’s where the inner muse is for me.

This doesn’t mean I only enjoy looking at abstract paintings. On the contrary, I enjoy looking at landscapes, portraits, and still life as well, at least the good paintings, the ones that you can feel the energy of the artist in, the one’s with character, the paintings that have something of the artist in them. That’s the difference between a draftsman and an artist. Not that there’s anything wrong with being a draftsman, great job if you can get it, and I admire the technical skill involved. AI (artificial intelligence) is now like a draftsman, it can perfectly replicate just about anything you ask it to, including abstract art. Yet in spite of this, something created by a human has an energy that is hard to put into words. An internal energy that a machine lacks — an artist is not an automaton.

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Opus 39

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Streaks of silver across purple background with interwoven blue lines and dots of deep yellow and orange

Gouache on paper 40x50cm 

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Opus 38

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Colourful abstract composition in orange, red, gold, silver, blue, green, and yellow. Feels warm and vibrant with life and colour like the summer. The lines create a feeling of movement.

Gouache on paper 40x50cm 

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Opus 37

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Abstract composition in silver, Cyprus green, gold, pink, blue, and orange. Gives me the impression of winter

Gouache on paper 40x50cm 

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Opus 36

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Abstract image with interwoven lines in silver, gold, pink, indigo, green, and blue.

Gouache on paper 40x50cm 

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Opus 35

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Abstract in deep yellow, cypress green, and gold.    Gives me the impression of an open window and summer breezes

Gouache on paper 40x50cm 

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Opus 34

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Abstract painting in blue, orange, yellow, and red. Reminds me of ocean life, sea creatures, or plankton

Gouache on paper 40x50cm 

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Opus 33

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Abstract painting. Gold, blue, red, green, yellow. A gold pyramid in middle and abstract forms surround it.

Gouache on paper 40x50cm 

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Opus 32

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An abstract painting in blue, green, gold, orange and light viilet

Gouache on paper 30x40cm 

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The Subconscious

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art, artwork, painting, asoka richie, abstract

Mixed media on canvas (30×40cm)

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Time is Change, Air is Change, Sound is Change.

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I stand watching the ocean and become aware of the sounds happening all around. I notice there is ringing in my ears, but instead of judging it, I just listen to it with gentle curiosity. Noticing how it keeps changing. How sound is change. How sound needs time, it can’t work without it.

We can preserve an image in a moment, but not sound. Without time, sound doesn’t work. What is sound? It is waves of vibrating air molecules hitting the eardrum, which then creates a sense impression in the mind.

I notice the sound of seagulls and feel the breeze and the cool air all around and within me. It feels invigorating, uplifts my mood, and my attention becomes centred on the air element.

Thoughts continue in the background like whispy white noise, and I notice how similar they are to the ringing in the ears, constantly changing. I feel grateful for the freedom to be able to disengage from them, to stop identifying with them. To be able to absorb my attention into something else instead, something more tranquil. Just that in itself can feel like freedom. It is no fun being caught up in the head. Constant thinking can be tiring and feel like torture.

I keep the body still and upright, enjoying the solidity, the weight, the feeling of the earth element grounding me. I feel the earth below spreading out boundless in all directions, and this helps to steady the mind and bring some composure.


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The Five Precepts

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Edited by Richie Cuthbertson, Tuesday 17 October 2023 at 21:08

Upāsaka means male lay follower. A female lay follower is called an Upāsikā. We make the determination to follow the five precepts.

These (in no particular order) are:

  • To refrain from false and harmful speech.
  • To refrain from taking the life of any living creature.
  • To refrain from taking what is not given.
  • To refrain from sexual misconduct (misconduct here is defined as infidelity or sexual abuse).
  • To refrain from consuming intoxicants that lead to careless behaviour and breaking the other four precepts.

They aren’t vows or commandments. They are training rules and guidelines that one strives to follow to live a moral life and maintain peace of mind.

The precepts are important for two reasons. First, by keeping them, you are no longer causing harm in society. This means you become a person that others can trust. Which is important. We all know stories of spiritual people who tarnish the reputation of spirituality by behaving in immoral ways.

The other reason is for one’s own benefit. By taking the precepts, one is training the mind to abandon unwholesome tendencies that lead to suffering (both for ourselves and others). By not engaging in immoral activities, one does not become stressed by the unwanted repercussions that come back at you (like a boomerang).

The precepts cover roughly a third of the noble eightfold path (right speech, right action, right livelihood).

The five precepts will also reveal the mental dispositions that keep causing us problems in life.

For instance, my biggest problem was with intoxicants. It was a long, hard struggle for me to become free of those. I used to be an addict and have had problems with substance abuse since I was a kid. I won’t go into details here because it will make this article too long. But I may perhaps share more about that in a future article when I am feeling braver.

Without a foundation in morality, one will struggle to make much progress on the spiritual path. Morality is an important component for developing peace of mind.

Without it, one will also struggle to meditate. Regret and remorse will prevent one from entering the deep states of absorption known as samādhi.



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Not Holding On

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Edited by Richie Cuthbertson, Wednesday 18 October 2023 at 11:22


Instead of letting go or not clinging. I prefer the term 'not holding onto' that seems to work for me. Just let things be without holding onto them. I can still enjoy things then, and live, but if I don't hold onto them, then I don't have to worry about letting go of them later, because I never became attached. 

I've done some pretty stupid things in my life and made some poor choices. When I try to let go of the regret I feel for that, it doesn't seem to work for me. I find that although I seem to let go for a moment, I find myself clinging again the next moment.

When I think instead about not holding onto anything, then that makes it easier. I don't know why, it means the same thing as not clinging, but a different use of wording has a magic effect on the mind. 

There's nothing to hold onto, everything changes from moment to moment, this moment is already gone, and the next, and the next... and everything and everybody is destined to die one day. I don't mean that to sound depressing. On the contrary, it is a relief to know this. Nothing matters then. One becomes like a peaceful life stream just flowing from one moment to the next without stressing.



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The idea of being a person is a mental construct

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Edited by Richie Cuthbertson, Saturday 14 October 2023 at 18:38

Sometimes, I notice the tendency of the mind to take things personally when things go wrong. Quite amusing really, how the mind assumes everything is about itself. Nothing could be further from the truth.

I sometimes hear people cursing the weather, as if it is a person. Or thanking the universe. This human tendency we have to personalise things.

Anthropomorphism: the attribution of human characteristics or behaviour to a god, animal, or object. -Oxford Language Dictionary

The other animals do something similar I’ve discovered but coming from their perspective. For example, our pets don’t see us as human they attribute feline or canine characteristics to us.

Identifying with things and taking them personally can cause us a lot of suffering. A lot of psychic energy is bound up in the story ‘I am’. When that psychic energy is released. It becomes unbound, limitless. No longer restricted by the rigid boundaries of an identity. Freed from those constraints. It becomes boundless.

Deathless.

A state of mind difficult to define and put into words. To define it is to attach conditions to it, and it is the unconditioned. Words cannot go there. They can only point to it.

...


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Fatigue, Machine Learning, and Mass Extinction

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I feel unwell today. And the body is creaky. Fatigue is challenging. It often defeats me. I really didn’t want to get out of bed this morning. It can be a mission sometimes. Cooking felt like a chore. Did manage to rustle up a meal in the end. It is always a relief when I get that out of the way. I don’t have to worry about cooking again or eating for the rest of the day. I try to eat before 3 p.m. and fast until the next morning.

I am studying machine learning at the moment. Did a recap on Python programming, got lost somewhere in arrays and tensors, and the many ways these can be accessed — before I had to stop and have a rest. I will try to manage it in small doses. Learning new stuff can be painful, especially when it comes to computers. 

There’s a lot of hype about A.I. in the news, but it isn’t what we think it is. We like to attribute human characteristics to it, but it is just a machine, an advanced autonotom. It gets fed lots and lots of training data, and if it makes mistakes, it adjusts itself according to some set parameters. It keeps doing this until it gets better at what it does and makes fewer mistakes. But it takes a long time to get there and a lot of training.

The scary thing is people are giving power to these machines to make important decisions. AI is very efficient at specialist tasks and can do them really fast, but only those specific tasks, and it still can make mistakes, it isn’t 100% right all the time. 

If an AI was to try and live a day as a human being or even as an earthworm. It would struggle and fail. It has no experience of what it is to be a human.

 I guess hype sells. It is the next Silicon Valley gold rush. 

While AI does have the potential to be a useful tool, to become dependent on it to run society would be a huge costly mistake and a disaster waiting to happen. Not because AI is evil and wants to take over the world, and not because it wants to destroy humanity, it has no concept of good or evil. It just obeys instructions and does what you ask it to because it is a mindless machine. 

It’s the way it solves problems that may be dangerous. The solution it comes up with may be unexpected and not what one intended. A.I. has no experience of being a human or what it feels like to have a body. So its solutions can be a bit quirky, and unlike anything a human would have thought up. 

It may also worsen social inequality due to inherent bias in the data it is trained on. As well as hallucinate and make mistakes. Not to mention the huge amount of electricity that is needed to run these machines, and the materials used to make them, how that is harming the environment. The truth of the matter is they are designed to make corporations wealthy, not really about making society or the planet better. 

AI is not what we imagine it is when we interact with it. It is not like us, it’s a bunch of algorithms and artificial neurons, and nowhere near as advanced as a human being.

Maybe one day it may get that advanced, who knows, but it is not there yet. 

There are computer chips now in development that use human lab-grown brain cells, called neuromorphic chips, which could have the potential to become sentient. They are being designed because they are more efficient at using electricity. But it is rather creepy, and I am surprised scientists were even allowed to do this. If these part biological machines do become sentient, it would be cruel, as the corporations that made them will claim ownership over them and of course, deny they are sentient. It raises all sorts of ethical quandaries.

Still, humans may not survive long enough to see really advanced AI, especially with the way modern consumerism is consuming the planet. Greed is insatiable, and all this industrial pollution is not just affecting the wildlife, it is affecting us too, our biology. We are part of the natural world, what kills ecosystems, also kills us.

 ...


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